A few things to know about Old Treasures Made New:

1. It is Scriptural - I believe the Scriptures are the authoritative, sufficient, breathed-out words of God. So every episode will include the reading of a portion of Scripture.
2. It is devotional - This is not just a Bible reading plan being read aloud. Devotional comments that come from the text will follow, as well as reflective questions which you will be able to find in the show notes. There are plenty of options for listening to the Bible, but a good podcast I recommend is called The Commuter Bible by John Ross.
3. It is historical - I am depending on those who have gone before us to bring said devotional comments. We live in a society that is very interested in looking to the future, but I think we are helped when we remember that we stand on the shoulders of those who have gone before us.

There are three ways I hope this podcast will be used:

1. Personal - make this part of your personal main Scripture intake, in which I would encourage you to take time reading the passage beforehand and reflecting on the devotional thoughts after. Essentially, this will take you through a deep dive of the gospels as you follow the Scripture divisions. You can also use it as a supplement to your regular reading plan as you go on walks or for your commute.
2. Family Worship - use Old Treasures for a season as part of your family worship. The devotional thoughts and following questions will give you lots of material in generating discussion with your children. And if you are not a fan of listening to something as you sit at the table or living room, it can be useful for the days you need to be flexible and find yourself in the car late at night coming home. I would suggest that this material would be suited for those 7 and up, but you know your child and you will have to find out for yourself!
3. Discipleship - Old Treasures could be a valuable discipleship tool if you are seeking to meet with someone to discuss the Bible and encourage one another in the faith. It may also be useful as an evangelistic tool with someone interested in Christianity.

Amen and Amen."

1. We learn that the future history of Christians, both in life and death, is foreknown by Christ.
2. We learn that a believer’s death is intended to glorify God.
3. We learn that whatever we may think about the condition of other people, we should think first about our own.
4. We learn the number and greatness of Christ’s works during His earthly ministry.

"There is no such thing as luck, chance or accident in the journey of our life. Everything from beginning to end is foreseen, arranged by One who is too wise to err and too loving to do us harm."

"We are so apt to regard life as the only season for honouring Christ and action as the only mode of showing our faith that we overlook death, except as a painful termination of usefulness. Yet surely this ought not so to be. We may die to the Lord as well as live to the Lord, we may be patient sufferers as well as active workers."

"Such is the weakness of human nature that even true Christians are continually liable to run into extremes. Some are so entirely absorbed in their own inward experience and their own heart’s conflict that they forget the world outside. Others are so busy about doing good to the world that they neglect to cultivate their own souls. Both are wrong and both need to see a more excellent way..."

"As much of Christ’s sayings and doings are recorded as the human mind can take in. It would not be good for the world to have more. The human mind, like the body, can only digest a certain quantity. The world could not contain more because it would not."

Questions:

1. We hear Jesus tell of Peter's death. Ryle points out that Jesus not only knows and has arranged how Peter will die, but each of his children, which, though knowledge that would make us miserable, is of unspeakable comfort to us. That is because our lives, from beginning to end, have been ordained by a God who is too wise to err and to loving to do us harm. When trials come, do we call such truths as this to mind? Have we known the resting and soothing reflection in times of trouble that "every step of my journey was foreknown by Christ?"
2. We hear Jesus, as he speaks of Peter's death, that how he will die will glorify God. Ryle points out that we are apt to think that life is the only time to glorify God and that death is the painful termination of useful glory to the Lord. Yet, Ryle exhorts a number of ways we can glorify God in death: by being ready for it, by patiently enduring pains, and by testifying to others of the comfort we have in Christ. Would we not take up Bunyan's advice and keep our last hour continually in mind and make it our company-keeper? How will you seek to do this?
3. We hear Jesus respond to Peter, as he inquired about the apostle John, that he should not be concerned so much about him as about following Jesus. Ryle warns us that many today fall into the extremes of either taking too much interest in ourselves, or too much in others. Christians, like Jesus, will seek to do good to others, but never at the expense of our own souls. Which side do we tend to err on? How can we seek to bring balance to this?
4. The book of John ends by saying that much more could have been written about Jesus. Ryle points out that this is saying is spiritual and figurative instead of literal. He says that if more were written we would throw it away because we simply could not handle the quantity. What we have been given is enough to make every believer without excuse, enough to show every inquirer the way to heaven, enough to satisfy the heart of every honest believer, enough to condemn a person if they do not repent and believe, and enough to glorify God. May we, like newborn infants, hunger for the pure spiritual milk of the word, and may it make us wise for salvation through faith in Jesus Christ! May the grace of Christ be with you!

1. We should notice Christ’s question to Peter: “Simon, son of Jonah, do you love Me?”
2. We should notice Peter’s answer to Christ’s question. Three times we find the apostle saying, “You know that I love You.”
3. We should notice Christ’s command to Peter. Three times we find Him urging Peter to care for His flock: once, “Feed My lambs” and twice My sheep.

"Let us take heed that there is some feeling in our Christianity. Knowledge, orthodoxy, correct views, regular use of forms, a respectable moral life: all these do not make up a true Christian. There must be some personal feeling towards Christ. Feeling on its own, no doubt, is a poor useless thing and may be here today and gone tomorrow. But the entire absence of feeling is a very bad symptom and speaks ill for the state of a person’s soul."

"Ask them whether they are converted, whether they are a believer, whether they have grace, whether they are justified, whether they are sanctified, whether they are elect, whether they are a child of God: ask them any one of these questions and they may perhaps reply that they really do not know! But ask them whether they love Christ and they will reply, “I do.” They may add that they do not love Him as much as they ought to do, but they will not say that they do not love Him at all."

"It is not loud talk and high profession, it is not even impetuous, occasional zeal and readiness to draw the sword and fight—it is steady, patient, laborious effort to do good to Christ’s sheep scattered throughout this sinful world which is the best evidence of being a true-hearted disciple. This is the real secret of Christian greatness."

Questions:

1. We see in these verses the question of Jesus to Peter: "Do you love me? and Peter's reply, "You know that I love you." Ryle declares that knowledge, orthodoxy, correct views, regular use of forms, and a respectful moral life, though important, do not make up a true Christian. This question to Peter is an important question for us: do we love the correct views about Jesus that we hold? Do we walk morally out of love for Jesus? Ryle carefully declares that our feelings can be a poor useless thing and can be here today and gone tomorrow, but can it be said the feeling of love for Christ is totally absent from our lives? What does this do to encourage or humble you?
2. We hear Jesus command Peter to feed his sheep and lambs. This, Ryle declares, is the real secret to Christian greatness, namely that usefulness to others is the great test of love, and working for Christ the great proof of really loving Christ. If this is true, how true is it in our lives? Are we aiming daily to think of others, care for others, do good to others, lessen the sorrow of others and increase the joy of others? Can we say that it is more blessed to give than to receive?

1. We should observe the poverty of the first disciples of Christ.
2. We should observe the different characters of different disciples of Christ.
3. We should observe the abundant evidence which Scripture supplies of our Lord Jesus Christ’s resurrection.

"These very men who toiled all night in a boat, dragging about a cold wet net and eating nothing, found it necessary to work hard in order that they could eat—these very men were some of the first founders of the mighty church of Christ which has now spread so far. They went from an obscure corner of the earth and turned the world upside down."

"The one thing needed is to have the grace of the Spirit and to love Christ. Let us love all of whom this can be said, though they may not see with our eyes in everything. The church of Christ needs servants of all kinds and instruments of every sort; penknives as well as swords, axes as well as hammers, chisels as well as saws, Marthas as well as Marys, Peters as well as Johns."

"The resurrection of Christ is the crowning glory of the work of redemption. It proved that He finished the work He came to do and as our Substitute, had overcome the grave. The resurrection of Christ is a miracle that no unbeliever can explain away. Above all, the resurrection of Christ is the pledge of our own. As the grave could not keep the Head, so it shall not keep the members."

Questions:

1. We see the disciples of Jesus hard at work fishing. Ryle points out that these poor, uneducated men are one of the many pieces of evidence that Christianity has come from God, for there is no other explanation for how the name of Christ has reached the far edges of the earth and turned it upside down. Take a moment to praise God for his working in history. What book on church history or biography has helped you appreciate this point?
2. We again see, of all the disciples, John and Peter highlighted once again. Ryle again highlights the differences between these two disciples who loved Jesus Christ as one sees and the other acts. Jesus Christ, the head of the church, is the one who places his people in His body and then gives them gifts for the common good. Ryle says that the church needs servants of all kinds and instruments of every sort; penknives as well as swords, axes as well as hammers, chisels as well as saws, Marthas as well as Marys, Peters as well as Johns. Yet, the one thing that matters is that all have the Spirit and love Christ. Can we say that we love all who love Christ? Can we say with Sinclair Furguson, "if Christ is not ashamed to indwell them, I will not be slow to embrace them?"
3. We see Jesus spending time with his disciples on the shore of Galilee. Ryle again draws from this irrefutable proof that Jesus rose from the dead as these men, who lived with him for 3 years, and one of whom saw him die on the cross, now see him eating fish and talking with them. The truth is: what greater evidence could be provided to prove Jesus rose from the dead? This is the great truth that no unbeliever can explain away, though some try. When is the last time we thanked God that our faith is not blind, but is based on those who saw and testified and staked their lives on this fact?

1. We should mark how much Christians may lose by not regularly attending the assemblies of God’s people.
2. We should mark how kind and merciful Christ is to believers who are slow and weak.
3. We should mark how Christ was addressed by a disciple as “God,” without prohibition or rebuke on His part.

"We little know how dependent our spiritual health is on ordinary and regular habitual helps and how much we suffer if we miss our medicine."

"Our Lord has many weak children in His family, many slow pupils in His school, many raw soldiers in His army, many lame sheep in His flock. Yet He bears with them all and casts none away. Happy is the Christian who has learned to deal likewise with their brothers and sisters. There are many in the church who, like Thomas, are doubting and slow, but for all that, like Thomas, are real and true believers."

"Let us settle it firmly in our minds that the divinity of Christ is one of the great foundation truths of Christianity and let us be willing to go to the stake rather than let it go. Unless our Lord Jesus is truly God there is an end of His mediation, His atonement, His advocacy, His priesthood, His whole work of redemption. These glorious doctrines are useless blasphemies unless Christ is divine."

Questions:

1. We see that Thomas was missing when Jesus first appeared to his disciples, leaving him for a week in unbelief. Ryle exhorts, as far as is possible with us, to not forsake the assembly and miss what may be the word needful for us in the season we are in. He says that we know little of our spiritual health's dependence on the ordinary means of grace of gathering for worship, Bible reading, prayer, and fellowship. How easy is it for us to skip a worship service? Are the things that draw us away such things as we could see the face of our Savior and know his smile?
2. We see the Lord Jesus showing great grace and mercy toward Thomas in his doubting. Ryle encourages us to see the kindness of Jesus toward us, and then to have grace to show such kindness to others. He says that there are many slow pupils, raw soldiers, and lame sheep that belong to Jesus Christ, and that happy is the one who can show kindness to ones like this. Have we learned this lesson in our own lives? Are we inclined to be patient or impatient toward those who are weak?
3. We see Thomas declare that Jesus is His Lord and His God. Here, Ryle says, amongst other places, is irrefutable proof of Jesus' divinity. He states that if it is not true, then also go His mediation ministry, atonement, advocacy, priesthood, and whole work of redemption. Our salvation rests on the fact that Jesus was both God and man. Does this truth seem unimportant because it is not immediately practical, or is it the bedrock of your salvation?

1. We should observe the remarkable language with which our Lord greeted the apostles, when He first met them after His resurrection.
2. We should observe the remarkable evidence which our Lord supplied of His own resurrection.
3. We should observe the remarkable commission which our Lord conferred upon His eleven apostles.

"Peace, we may safely conclude, was intended by our Lord to be the keynote to the Christian ministry. That same peace which was so continually on the lips of the Master was to be the great subject of the teaching of His disciples. Peace between God and humanity through the precious blood of atonement, peace between men and women through the infusion of grace and charity, to spread such peace as this was to be the work of the church."

"That principle is that our Master requires us to believe nothing that is contrary to our senses. Things above our reason we must expect to find in a faith that comes from God, but not things contrary to reason."

"To treat ministers as being in any sense mediators between us and God is to rob Christ of His prerogative, to hide saving truth from sinners and to exalt ordained ministers to a position which they are totally unqualified to fill."

Questions:

1. Jesus' first words to his disciples is peace. Ryle points out that this should be no surprise as this was the song sung by angels at Christ's birth, and was the general subject of what he preached for 3 years. Peace with God through the blood of Christ is what the church must proclaim and promote in the world. Is that what we promote and what our churches promote?
2. Jesus condescends to his disciples by having them see that he had a real body. Ryle, in light of this, lays down a helpful principle, namely that although we can expect to find things above our reason when it comes to knowing God (like the Trinity), we should not expect anything contrary to reason (like Roman Catholicism telling us that the bread and wine are actually and really the body and blood of Jesus). How does this principle help you?
3. We see Jesus commissioning his disciples. Ryle warns that this passage has been the subject of controversy for hundreds of years, and gives a more probably understanding, namely that the apostles were commissioned to preach the gospel, which was also means by which sins would be forgiven upon hearing and believing. He warns against the silence of such arguments that would give them authority to absolve people of sins, evidence of which we would expect to see in Acts and the Pastoral Epistles but find nothing of the sort. He exhorts us to respect the high office of the minister in his gospel ministry, but warns against investing more power and authority than Christ has given. If a pastor, how do you see your role? If not, what role and authority do you see in your pastor?

1. We see that those who love Christ most diligently and perseveringly are those who receive most privileges from Christ’s hand.
2. We see that the fears and sorrows of believers are often quite needless.
3. We see what earthly thoughts of Christ may creep into the mind of a true believer.

"All believers have not the same degree of faith, hope, knowledge, courage or wisdom and it is foolish to expect it. But it is a certain fact that those who love Christ most fervently and cleave to Him most closely will always enjoy most communion with Him and feel most of the witness of the Spirit in their hearts."

"Two-thirds of the things we fear in life never happen at all and two-thirds of the tears we shed are thrown away and shed in vain. Let us pray for more faith and patience and allow more time for the full development of God’s purposes."

"In every age there has been a tendency in the minds of many, to make too much of Christ’s bodily presence and to forget that He is not a mere earthly Friend, but one who is God over all, blessed forever, as well as human. Let us pray for a right judgment in this matter, as in all other things concerning our Lord’s person. Let us be content to have Christ dwelling in our hearts by faith, and present when two or three are met in His name, and to wait for the real presence of Christ’s body till He comes again."

"As He dealt with His erring disciples on the morning of His resurrection, so will He deal with all who believe and love Him until He comes again. When we wander out of the way He will bring us back. When we fall He will raise us again."

Questions:

1. We see Mary Magdalene remain at the tomb of Jesus and become the first to see and hold conversation with the Lord Jesus. Ryle points out that while there are various degrees of faith, hope, knowledge, courage, and wisdom among believers, the simple rule applies: those who love Christ most fervently and cleave to him most closely will, like Mary experienced that Resurrection morning, enjoy most communion with Him. Do we read the Bible just to check off a reading plan list, or to know and enjoy Christ more?
2. We see Mary weep for Jesus even while Jesus is right at hand. Ryle draws from this the reality of what many Christians regularly face, namely anxiety when there is no just cause for anxiety. He states that two-thirds of things we fear in life never happen at all and two-thirds of the tears we shed are thrown away and shed in vain. If we look back on the situations that draw anxiety out of us, even this past month, how many of them come to pass? Would we not pray for more faith and patience and allow more time for the full development of God's purposes?
3. We see Mary receive a gentle rebuke from Jesus when he tells her not to cling to him. Ryle draws from this a mistake of many in every age, namely a tendency to make too much of Christ's bodily presence when what we really need is his Spirit. Are we content to have Christ dwelling in our hearts by faith, present when two or three are gathered, and waiting for his physical presence when he returns?
4. We see Jesus speak tenderly and compassionately to his disciples in the message he gives Mary to deliver to them. Remember, they had fled from and denied him only three days earlier, and now Jesus speaks as if all is forgiven and forgotten. He brings them back and heals their wounds. Ryle declares from Hebrews that this compassionate Jesus is the same yesterday, today, and forever. How does this comfort us as we consider our failings and backslidings?

1. We are taught that those who love Christ most are those who have received most benefit from Him.
2. We are taught that there are widely different temperaments in different believers.
3. We are taught that there may be much ignorance even in true believers.

"How is it that many, whose faith and grace it would be uncharitable to deny, work so little, give so little, say so little, make so little effort to promote Christ’s cause and bring glory to Christ in the world? These questions have only one answer. It is a low sense of debt and obligation to Christ which is the account of the whole matter."

"Let us love all who love Christ in sincerity and thank God that they love Him at all. The great thing is to love Jesus."

"After all we must remember that true grace, and not head knowledge, is the one thing needed. We are in the hands of a merciful and compassionate Saviour who passes by and pardons much ignorance when He sees a heart right in the sight of God."

Questions:

1. We see that the first person to Jesus' tomb was Mary. Ryle draws from this evidence that Mary had a deep love for Jesus because she felt her need and indebtedness to Him. He asks why many who have faith and grace work so little, give so little say so little, and make so little effort to promote Christianity in the world? The answer is that we, unlike Mary, do not feel our indebtedness to Christ. If this is us, would we make it our daily prayer that we may see the sinfulness of our sin and the amazing grace of Christ more clearly and distinctly?
2. We see two men, John and Peter, who loved Jesus and yet respond differently when arriving at the tomb of Jesus. Ryle draws out from this that although all Christians are planted by one Spirit and love the same Lord yet have different temperaments and characteristics. Are we guilty of judging others because they are different than us, or don't respond the same way we do or feel the way we feel, or vice versa? Would we be charitable toward those who are different from us and cherish the fact that we love Jesus Christ?
3. John humbly testifies that Peter and himself did not yet understand that Jesus had to rise again from the dead. Ryle draws from this that a believer may be ignorant of many things, but it is grace in the heart that matters most. Far from discouraging knowledge, Ryle exhorts us to seek knowledge and be ashamed of ignorance, but most importantly to make sure we have grace and right hearts. As Paul tells us, knowledge puffs up, but love builds up. May this be true of us for God's glory and our joy.

1. We learn that there are some true Christians in the world of whom very little is known.
2. We learn that there are some servants of Christ whose end is better than their beginning.
3. We learn that the burial of the dead is an act which God sanctions and approves.

"He does not hesitate to confess himself one of Christ’s friends, at a time when Jews and Romans alike had condemned Him as a criminal and put Him to death. Surely the man who could do such things must have had strong faith! Can we wonder that wherever the gospel is preached throughout the whole world, this pious action of Joseph is told of as a memorial of him?"

"We must not condemn others as graceless and godless because they do not see the whole truth at once and only reach definite Christianity by slow degrees. The Holy Spirit always leads believers to the same foundation truths and into the same highway to heaven. In these there is invariable uniformity. But the Holy Spirit does not always lead believers through the same experience or at the same rate of speed."

"The true Christian need never be ashamed of regarding a funeral with particular reverence and solemnity."

Questions:

1. We learn of a man not previously known, showing love to Christ when even those who were closest to him had fled. Ryle points out that Joseph of Arimathea was a man of strong faith, and that, like the 7,000 unknown believers in Elijah's day, there are likely numerous Joseph's today we know nothing about. Do we find the greatest value in those who do great things, or do we value all who love Christ despite the flashiness of their works?
2. We see a man who once came to Jesus by night only 3 years later boldly come forward to serve Christ. Ryle highlights that the Holy Spirit always leads believers to the same foundation truths and into the same highway of heaven, yet he doesn't always lead believers through the same experience, or at the same rate of speed. Are we guilty of condemning young believers for not grasping full maturity or despising the day of small things? Do we deal gently with those who have grace but struggle? What does this truth do to help how we deal with others?
3. We see that Jesus' body is buried. Ryle draws out from this evidence that sanctions the burial of the dead and that we should never be ashamed to regard a funeral with particular reverence. In the West, we live in a day in which many want to call a service for a loved one who has passed away a 'celebration of life' instead of a funeral. It seems to me that this is a subtle shift from highlighting the sorrow of such a loss to just focus on the 'good' stuff, and I wonder if we do it because we are ashamed as Ryle says. As of recording this, my family, just this morning, buried our 15-month-old child, Tobias. As Christians, we need to recover the funeral in which we mourn and allow others to mourn with us, or take time to mourn with those who have lost loved ones. We need to bury the dead and give respect to the body God knit together for our loved ones, believing that God will raise that body again when Jesus returns. I have two questions. First, do we give dignity to the body or have we said things like, "that person isn't here?" when standing before the dead? We are embodied souls, and we must treat the dead body with the understanding that God will raise it in glory. Second, Ecclesiastes 7:2 says, "It is better to go to the house of mourning than to the house of feasting." The Preacher then gives the reason: "for this is the end of all mankind, and the living will lay it to heart." Do we run from and find excuses to not attend a funeral or are we wise and go to learn wisdom even while we mourn with those who mourn?

1. Let us mark the frequent fulfilments of prophetic Scripture in every part of Christ’s crucifixion.
2. We should mark the particularly solemn saying which came from our Lord’s lips just before He died.
3. We should mark the reality and truth of Christ’s death.

"It really requires more unreasoning faith to be an unbeliever than to be a Christian. The one who regards the repeated fulfilments of minute prophecies about Christ’s death, such as the prophecies about His dress, His thirst, His pierced side and His bones, as the result of chance and not of design must indeed be willing to believe anything."

"We need not fear that either sin, Satan or law shall condemn us at the last day. We may lean on the thought that we have a Saviour who has done all, paid all, accomplished all, performed all that is necessary for our salvation."

"Whatever view we take of the blood and water, let us make sure that we are among those who “washed their robes and made them white in the blood of the Lamb” (Revelation 7:14). It will matter nothing at the last day that we held during life the most exalted view of the sacraments if we never came to Christ by faith and never had personal dealings with Him."

Questions:

1. We see numerous Scriptures fulfilled in Christ's death. Ryle points out that the only rational explanation of so many prophecies being fulfilled so many years later can only point us to God. How well verses are we with these prophecies, and do they have the effect of strengthening our faith?
2. Jesus's last words on the cross were, "it is finished." Ryle says that we cannot fully comprehend all that this statement contains, though it obviously points to no less than Christ as our substitute, the fulfilling of many prophecies and so forth. One great truth we certainly pull from this is that we need not fear that sin, Satan, or law shall condemn us on the final day, because we lean on a Savior who has done all, paid all, and accomplished all. Stop and praise God for his glorious grace and the firm foundation you stand on in him.
3. We see the reality of Christ's death as the soldier pierces his side and blood and water come out. Ryle says that there are many interpretations of this, but what matters most is that we have washed our robes white in the blood of the Lamb by faith and had dealings with him. Have we done so? Have we seen that our robes are indeed dirty and that nothing but the blood of Jesus can wash them clean? May it be so, and may it increase thanksgiving to Him as we consider it!

1. We should observe how our Lord had to bear His cross when He went forth from the city to Golgotha.
2. We should observe how our Lord was crucified as a King.
3. We should observe how tenderly our Lord took thought for Mary, His mother.

"To wear crosses as an ornament, to place crosses on churches and tombs, is cheap and easy work and entails no trouble. But to have Christ’s cross in our hearts, to carry Christ’s cross in our daily walk, to know the fellowship of His sufferings, to be conformed to His death, to have crucified affections, and live crucified lives—all this needs self-denial and Christians of this kind are few and far between."

"They only will find Him their Saviour at the last day who have obeyed Him as King in this world. Let us cheerfully pay Him that tribute of faith, love and obedience which He prizes far above gold. Above all, let us never be afraid to declare ourselves His faithful subjects, soldiers, servants and followers however much He may be despised by the world."

"It is not too much to say, however painful the assertion, that of all the inventions of the Church of Rome there never was one more without foundation in Scripture and reason, than the doctrine of Mary-worship."

Questions:

1. We see Jesus carry the cross like a criminal for our sake. Ryle draws the practical application that just as Jesus bore his cross, so we are called to carry our cross and follow Him. He says that to wear crosses is cheap, but to have Christ's cross in our hearts and to carry Christ's cross in our daily walk and to know the fellowship of his sufferings requires self-denial and is the only cross-bearing and cross-carrying that does any good in the world. Where are we when it comes to denying ourselves and taking up the cross in our lives?
2. We see that the sign declaring Jesus as the King of the Jews, though mocking, declared what was right and true. As a king he was born, lived, was crucified, and will come again. Ryle exhorts us that only those who know Jesus as King in their hearts will know him as Savior. Are we those who cheerfully pay him the tribute of faith, love and obedience that he prizes far above gold?
3. We see Jesus, in great pain and agony, caring for his mother. Ryle points out in this how unfounded the Roman Catholic Church is to venerate Mary, but for our purposes, we also see the matchless tenderness, sympathy, and consideration of Jesus for his people. And what a helpful thing to consider in the context of carrying the cross! Do we see in Jesus our Lord the one who also cares for us? May this truth carry us through whatever trials and cross-bearing may bring!

1. The first portrait in the picture is that of our Lord Jesus Christ Himself.
2. The second portrait in the picture before us, is that of the unbelieving Jews who favoured our Lord’s death.
3. The third and last portrait in the picture before us is that of Pontius Pilate.

"Never let us forget when we ponder this tale of suffering that Jesus suffered for our sins, the Just for the unjust, that He was wounded for our transgressions and bruised for our iniquities and that with His stripes we are healed."

"There is no worse judgment from God than to be left to ourselves and given over to our own wicked hearts and the devil. There is no surer way to bring that judgment upon us than to persist in refusing warnings and sinning against light."

"The poorest labourer who has grace and fears God is a nobler being in the eyes of his Creator than the King, ruler or statesman whose first aim it is to please the people."

Questions:

1. We see a picture of Jesus who willingly went to the cross in our place. Ryle draws from 1 Peter, that not only was this for our sins, but it is also an example for us to follow. Have we armed ourselves with the same way of thinking of Jesus? When suffering comes, do we count it a strange thing or do we expect it?
2. We see a picture of the Jews exhibiting a hard heart as they press Pilate for the death of Jesus. Ryle warns that the worst judgement God can bring on men and women is to leave them to their own wicked hearts and the devil, and there is no surer way to bring that judgement upon them than to persist in refusing warnings and sinning against light. What effect do the warnings of the Bible have upon us? How do we respond to God's Word when we read it?
3. We see a picture of Pontius Pilate who, ultimately out of fear of man, declared a wicked sentence upon an innocent man. Ryle declares that rulers who do not fear God and seek to please people are the worst of rulers. He rightly encourages us to pray for our rulers to fear God. When is the last time you prayed for the rulers of your country?

1. The first point that we should notice is the false conscientiousness of our Lord’s wicked enemies.
2. The second point that we should notice in these verses is the account that our Lord Jesus Christ gives of His kingdom.
3. The third point that we should notice in these verses is the account that our Lord gives of His own mission.
4. The last point that we should notice in these verses is the question that Pontius Pilate addressed to our Lord.

"Christianity is worthless if it makes us try to make up for the neglect of heartfelt faith and practical holiness by an extravagant zeal for human ceremonies or outward forms."

"No doubt the kings of this world cannot make people Christians by laws and statutes, but they can encourage and support Christianity and they will do so if they are wise. The kingdom where there is the most industry, temperance, truthfulness and honesty will always be the most prosperous of kingdoms."

"Like [Jesus] we are to be witnesses to God’s truth, salt in the midst of corruption, light in the midst of darkness, men and women who are not afraid to stand alone and to testify for God against the ways of sin and the world. To do so may involve us in much trouble and even persecution, but the duty is clear and plain.

"God never left any honest, diligent inquirer without light and guidance."

Questions:

1. We see that the Pharisees, though committing the most grievous act of sin in killing the Messiah, were concerned about being ceremonially clean and did not enter the Praetorium. Ryle points out that the conscious of unbelievers can either become hard or simply put the emphasis on another lesser point. It might be easy to point to the Pharisees but what about us? Can we say, with Psalm 119:128, "Therefore all your precepts concerning all things I consider to be right; I hate every false way?"
2. Jesus declares before Pilate that his kingdom is not of this world. Ryle points out that while Jesus' kingdom is a spiritual kingdom that will not have taxes and armies, that doesn't mean the rulers in this world should neglect the teachings of this Kingdom. Wise rulers will do all that lies in their power to help Christianity and to discourage unbelief. When is the last time we prayed for our governing authorities to let Christians live a quiet and peaceful life, godly and dignified in every way?
3. Jesus declares that his mission is to bear witness to the truth. Ryle points out that this is an example of us to follow in this dark and sinful world. Whatever culture we find ourselves in, there are plenty of ways to speak the truth where it is distorted. Is this a mission we are fulfilling? When was the last time we spoke the truth in love to a false idea or action? When was the last time we failed to do so because of the cost?
4. We see Pilate ask Jesus, 'what is truth?' Ryle points out that this question was likely a sarcastic one rather than an honest question. The truth is that many do the same today and hide behind such statements. The verses in Proverbs quoted offer a good closing question for us, namely, do we seek truth as Solomon told us? He promises, "if you cry out for discernment, and lift up your voice for understanding, if you seek her as silver, and search for her as for hidden treasures; then you will find the knowledge of God."

1. We should mark the amazing hardness of the unconverted.
2. We should mark the amazing condescension of our Lord Jesus Christ.
3. We should mark the amazing degree of weakness that may be found in a real Christian.

"Twenty or thirty years of total unbelief, without the influence of Sunday, Bible or Christian teaching, will make a person’s heart hard as stone. Their conscience at last will seem dead, buried and gone."

"To suffer for those whom we love and who are in some sense worthy of our affections is suffering that we can understand. To submit to ill-treatment quietly when we have no power to resist is submission that is both graceful and wise. But to suffer voluntarily when we have the power to prevent it and to suffer for a world of unbelieving and ungodly sinners, unasked and unthanked—this is a line of conduct which passes understanding."

"Few are aware, perhaps, how much more they fear the face of those whom they can see than the eye of God whom they cannot see."

Questions:

1. We see, in the example of those who arrested Jesus, and saw the miracles of the soldiers falling back, and the ear of Malchus being healed, a hardness of heart. Ryle points out that such an example with Christ should not surprise us when we see it today. And so, we need to ask ourselves: are we surprised at the hardness of heart we see in those around us who do not believe?
2. We see the condescension of Christ as He, the King of kings, willingly submits himself to be judged by wicked men all the while knowing all things and able to escape in a moment. This is a doctrine, Ryle says, that must be understood and not forgotten. Jesus Christ not only gave himself for us but did so willingly. Would we not take up one of these passages - 2 Corinthians 5:21 or 1 Peter 3:18 - and memorize and meditate upon it?
3. We see in the example of Peter how far one can fall who is a true Christian. Peter had just heard the most touching teaching and the most personal prayer and yet denied Christ only hours later. Ryle exhorts us to watch out for the dangers of pride and self-reliance and the fear of others. He warns that few are aware how much more they fear the face of those whom they can see than the eye of whom they cannot see. Would we pray for a distrust in ourselves, and would we ask God that His name would be holy in our lives?

1. We should notice the exceeding hardness of heart to which a backslider may attain.
2. We should notice the entire voluntariness of Christ’s sufferings.
3. We should notice our Lord’s tender care for His disciples’ safety.

"Let us beware of resting our hopes of salvation on knowledge however great or Christian advantages however many. We may know all doctrinal truth and be able to teach others and yet prove rotten at heart and go down to the pit with Judas."

"Let us carefully remember that our blessed Lord suffered and died of His own free will. He did not die because He could not help it. He did not suffer because He could not escape. All the soldiers of Pilate’s army could not have taken Him if He had not been willing to be taken. They could not have hurt a hair of His head if He had not given them permission."

"He watches tenderly over every one of His children and like a wise physician measures out the right quantity of their trials with unerring skill: “They shall never perish; neither shall anyone snatch them out of My hand” (John 10:28)."

"Determination to have our own way and do only what we like is one great source of unhappiness in the world. The habit of laying all our matters before God in prayer and asking Him to choose our portion is one chief secret of peace."

Questions:

1. We see an account of Judas, a disciple of Christ, standing with the enemies of Christ. Ryle uses this account to highlight the danger of having many spiritual privileges and yet bearing no fruit and proving to be more like Judas than we ever could have imagined. He warns against any secret sin that harbors in our souls, knowing that such a one can be the downfall of anyone. Are there any known secret sins we are harboring that we need to confess and bring to the light?
2. We see that when Jesus speaks, these armed soldiers fall back, a miracle for eyes to see it. Ryle points out that Jesus could not have been touched by these soldiers, and not even a hair of his head could be touched, without his permission. Jesus willingly suffered and died out of love for His Father and to accomplish the redemption of His people. It was for the joy that was set before him that he endured the cross! What does this glorious truth do to encourage you today?
3. We see even at the moment Jesus is to be taken away that he shows concern for and protects his disciples. Ryle draws from this a precious truth that Jesus still watches tenderly over his people and "like a wise physician measures out the right quantity of their trials with unerring skill." Do we believe that? Have we found comfort in this truth in times of trial? If not, how will we cling to this truth for tomorrow?
4. We hear Jesus declare his desire to do the will of the Father as he prepares to take the cup of suffering. Ryle draws out the point that determination to have our own way and do only what we like is one great source of unhappiness in the world. On the contrary, laying our matters before God in prayer and asking him to choose our portion is one chief secret of peace. We naturally want to go our own way, and yet Jesus, in love, gave his life so we could be saved. How many times today have we demanded our own way? this week? Would we start laying ourselves down for the good of our King and his Kingdom and say 'your will be done?'

1. We should mark how Jesus prays that His people may be sanctified.
2. We should mark how Jesus prays for the unity and oneness of His people.
3. We should mark how Jesus prays that His people may at last be with Him and behold His glory.

"Our entrance into heaven will be entirely by grace, not works, but heaven itself would be no heaven to us if we entered it with an unsanctified character. Our hearts must be in tune with heaven if we are to enjoy it. There must be a moral fitness for the inheritance of the saints in light, as well as a title. Christ’s blood alone can give us a title to enter the inheritance. Sanctification must give us a capacity to enjoy it."

"How often Christians have wasted their strength in contending against fellow Christians, instead of contending against sin and the devil!"

"We do not see Christ now. We read of Him, hear of Him, believe in Him and rest our souls in His finished work. But even the best of us, at our best, walk by faith and not by sight and our poor halting faith often makes us walk very feebly on the way to heaven. There will be an end of all this state of things one day. We will at length see Christ as He is and know as we have been known."

Questions:

1. Jesus prays that His Father would sanctify his people in truth and that his word is truth. Ryle draws out that this is a call for the Christian to grow in holiness, and that while the blood of Christ alone can give us a title to enter heaven, sanctification is what gives us the capacity to enjoy heaven. Does this strike you as it strikes me? We tend to think that when we die and rise that our minds will be wiped, but this hints that our enjoying of heaven begins now in sanctification. Are we growing in desiring the things of God now or do we expect that to happen suddenly in heaven?
2. The Lord Jesus prays that Christians should be one. Ryle points out that schisms and sect-making have been sadly prevalent in Church history and given the world much opportunity to not believe. Now, there are times and places when divisions should happen, yet do we treat such things lightly or as occasions for sadness?
3. Jesus prays for his people to be with him where He is. Ryle says that we do not now see Christ. We read of Him, believe in him and rest our souls in his finished work. But even the best of us, at our best, walk by faith and not be sight and our poor halting faith often makes us walk very feebly on the way to heaven. Yet, he encourages us to not let the vision of being with Christ be long out of our thoughts or distant from our minds. How often do we think of heaven? How will we seek to keep such hope from being long from our thoughts?

1. We learn that the Lord Jesus does things for His believing people which He does not do for the wicked and unbelieving.
2. We learn that Christ does not wish His believing people to be taken out of the world, but to be kept from the evil of it.

"This special intercession of the Lord Jesus is one great secret of the safety of all believers. They are daily watched, thought of and provided for with unfailing care, by One who never slumbers and never sleeps."

"To abide here in this vale of tears, tried, tempted, assaulted and yet kept from falling into sin, is the surest plan to promote the sanctification of Christians and to glorify Christ. To go to heaven at once in the day of conversion would doubtless be an easy course and would save us much trouble. But the easiest course is not always the path of duty. The one who would win the crown must carry the cross and show themselves light in the midst of darkness and salt in the midst of corruption."

Questions:

1. Jesus declares that he prays for his disciples and not for the world. Ryle points out that this is a particularly hated doctrine by the world, but one that should be of particular comfort for believers. And so, we need to ask ourselves: am I leaning on this truth that Jesus is praying for me? Is this a great comfort to me?
2. Jesus prays that his people be kept from evil, but not taken out of the world of evil. Ryle points out that to abide here in this vale, tried, tempted, assaulted, and yet kept from falling into sin, is the surest plan to promote the sanctification of Christians and glorify Christ. Whatever trial we are going through, are we able to trust that God knows better than us? Do we pray to be kept from temptation and delivered from evil?

1. We should notice what a glorious account they contain of our Lord Jesus Christ’s role and dignity.
2. We should notice what a gracious account they contain of our Lord Jesus Christ’s disciples.

"Forever let us thank God that the hope of a Christian rests on such a solid foundation as a divine Saviour. He to whom we are commanded to flee for pardon and in whom we are bid to rest for peace, is God as well as Man. To all who really think about their souls and are not careless and worldly, the thought is full of comfort."

"Wherever the gracious Saviour of sinners sees true faith in Himself, however feeble, He looks with compassion on many weaknesses and passes by many defects."

Questions:

1. These verses contain great truths about Jesus. As I read what Ryle lists once again, would you let your heart praise our great Savior for his mercy and grace? "We read that the Father has “given Him authority over all flesh, that He should give eternal life.” The keys of heaven are in Christ’s hands. The salvation of every soul is at His disposal. We read, furthermore, that “this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” The mere knowledge of God is not sufficient and saves no one. We must know the Son as well as the Father. God known without Christ is a Being whom we can only fear and dare not approach. It is “God in Christ, reconciling the world to Himself” who alone can give to the soul life and peace. We read, furthermore, that Christ has finished the work which the Father gave Him to do. He has finished the work of redemption and made out a perfect righteousness for His people. Unlike the first Adam, who failed to do God’s will and brought sin into the world, the second Adam has done all and left nothing undone that He came to do. Finally, we read that Christ had glory with the Father before the world was. Unlike Moses and David, He existed from all eternity, long before He came into the world and He shared glory with the Father, before He was made flesh and born of the Virgin Mary." Which of these great truths stands out to you and increases thanksgiving to His name, and why?
2. Ryle points out a number of the gracious sayings about the disciples. Jesus declares that they have kept his word, they believe Jesus has come from the Father, they have received the Father's words, and they believe that the Father sent Jesus. And all this from men who were quite weak and feeble! Ryle points out the life-giving truth that even the least degree of faith is very precious in God's sight, and that he looks with compassion on many weaknesses and passes by many defects. What does this truth do to your heart today?

1. We learn that clear knowledge of God the Father is one of the foundations of the Christian religion
2. We learn that our Lord Jesus Christ makes much of a little grace and speaks kindly of those who have it.
3. We learn that the best Christians know only a little of their own hearts.
4. We learn that Christ is the true source of peace.

"Let us beware of the mistake which some make, who speak of God as if there was no Christ, and the mistake which others make, who speak of Christ as if there was no God. Let us seek to know all three Persons in the blessed Trinity and give to each One the honour due to Him."

"The Saviour of sinners will not cast off those who believe in Him because they are babes in faith and knowledge."

"None of us, perhaps, have the least idea how much we might fall if placed suddenly under the influence of strong temptation. Happy are those who never forget that the one who thinks they are standing must beware of falling and, remembering our Lord’s disciples, prays daily: “Hold me up and I shall be safe.”

"Let us lean back our souls on these comforting words and take courage. The storms of trial and persecution may sometimes beat heavily on us, but let them only drive us closer to Christ. The sorrows, losses, crosses and disappointments of our life may often make us feel badly cast down, but let them only make us tighten our hold on Christ."

Questions:

1.Jesus declares that he will speak plainly about the Father. Ryle highlights that Christians must beware of the mistake of speaking of God without the Son, and the Son without the Father. We must seek to know all three Persons of the blessed Trinity and to give to each One the honor due his name. Is this a new concept for you? It was to me a number of years ago, but I was encouraged by a prayer by John Stott that highlights this well. It goes like this:

Father, give me grace to live before you and please you more and more.

Lord Jesus, give me grace to deny myself, take up the cross, and follow you.

Holy Spirit, fill me with yourself and cause your fruit to ripen in my life of love, joy,

peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

2.Jesus, knowing the weakness and soon abandonment of his disciples, speaks gracious words of the Father's love for them. Ryle points out that Jesus does not despise one of his children, no matter how weak and feeble, as long as their faith is true. What does this do to encourage your heart?

3.We learn that the disciples, though making genuine statements about their love for Christ, had yet to learn of the weakness of their own flesh, the power of the devil, the feebleness of their own resolutions, and the shallowness of their faith. Ryle points out that the true secret of spiritual strength is self-distrust and deep humility. How do we see ourselves? Do we know how weak we truly are? Are we quick to trust ourselves or do we know that we are weak and seek to be strong in the Lord?

4.Jesus promises tribulation and yet comfort that he has overcome the world. When faced with sorrows, losses, crosses, and disappointments, do we tighten our grip on Christ or are we tempted to doubt his goodness?

1. We learn that Christ’s absence from the earth will be a time of sorrow to believers, but of joy to the world.
2. We learn that Christ’s personal return will be a source of boundless joy to His believing people.
3. We learn that while Christ is absent believers must ask much in prayer.

"Christ’s personal absence must necessarily be a sorrow to all true-hearted believers. Faith is not sight. Hope is not certainty. Reading and hearing are not the same as beholding. Praying is not the same as speaking face to face. There is something, even in the hearts of the most eminent believers that will never be fully satisfied as long as they are on earth and Christ is in heaven."

"It is not enough that we look backward to the cross and rejoice in Christ dying for our sins, or upwards to the right hand of God and rejoice in Christ’s interceding for every believer. We must do more—we must look forward to Christ’s return from heaven to bless His people and to finish the work of redemption."

"Let prayer in the name of Jesus be a daily habit with us every morning and evening of our lives. Keeping up that habit, we shall find strength for duty, comfort in trouble, guidance in perplexity, hope in sickness and support in death. He is faithful who promised that your joy would be full and He will keep His word if we ask in prayer."

Questions:

1. We hear Christ declare that His leaving will not only cause the disciples sorrow, but will bring joy to the unbelieving world. The truth is, as Ryle says, that faith is not sight, and hope is not certainty, and reading and hearing are not the same as beholding, and praying is not speaking face-to-face. Do we resonate with this?
2. Jesus declares that when he does return that the heart of believers will be full. Ryle points out that all Christians, while looking back at his death, and looking up at his current intercession ought to include having our eyes fixed on this second coming. When is the last time we longed or asked for this? If too long, how will we seek to place this calling more front and center in our lives?
3. Jesus declares to his disciples, then and now, that if we ask in his name, we will receive that our joy may be full. Ryle encourages us that out of all Christian duties, none receives such promises as prayer. He exhorts us to keep up that habit and find strength for duty, comfort in trouble, guidance in perplexity, hope in sickness, and support in death. Do our lives declare that we are dependent upon God or dependent upon ourselves? What would it do to our trust in God to memorize this promise and take it to heart?

1. Our Lord probably meant to show us what the Holy Spirit would do to the world of unbelieving Jews. He would convince them “of sin, and of righteousness, and of judgment.”
2. Our Lord probably meant to foretell what the Holy Spirit would do for the whole of humanity, both Gentiles as well as Jews.

"The difficulty of rightly explaining the sayings of our Lord in this place is undeniably very great. It may well be doubted whether the full meaning of His words has ever been entirely grasped by the human mind and whether there is not something at the bottom which has not been completely unfolded."

"Then let us never forget, in reading the Bible, to pray for the teaching of the Holy Spirit. We must not wonder if we find the Bible a dark and difficult book if we do not regularly seek light from Him by whom it was first inspired. In this, as in many other things, we do not have because we do not ask."

Questions:

1. Jesus declares that the Spirit will convict the world concerning sin, righteousness, and judgment. Ryle, admitting this to be a deep passage in which much is not fully understood, suggests that it speaks first about the Jews and then about the whole world. It is a deeply comforting thought that the Father and Son have sent the Spirit to remind us of all truth. Can we testify of this reality in our own lives? Has the Spirit brought light when reading Scripture and brought remembrance of truth when in conversation? Do we regularly pray for the Spirit to work in our lives?

1. We find our Lord delivering a remarkable prophecy.
2. We find our Lord explaining His special reason for delivering the prophecy just referred to, as well as all His discourse.
3. We find our Lord giving a special reason why it was expedient for Him to go away from His disciples: “if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.”

"Let it never surprise us to hear of true Christians being persecuted in one way or another, even in our own day. Human nature never changes. Grace is never really popular. The quantity of persecution which God’s children have to suffer in every rank of life, even now, if they confess their Master, is far greater than the thoughtless world supposes."

"We never can tell what is before us in life. But of one thing we may be very sure: we must carry the cross if we would wear the crown."

"He tells them that His departure, however painful it might seem, was not an evil, but a good. They would actually find it was not a loss, but a gain. His bodily absence would be more useful than His presence."

Questions:

1. Jesus promises his disciples persecution. Ryle points out that this prophecy, like all true prophecy, has been fulfilled to the very letter, and is still true today. Now, we may think that persecution means death threats and prison, but it can, as Jesus declares, include reviling and being spoken evil about on account of his name. Are we surprised when persecution comes? How may we gird ourselves even today for this truth?
2. The entire discourse Jesus is giving is done so that we would not stumble as we walk the narrow road that is the Christian life. Ryle points out that this is a great kindness from our Master, a kindness we must pass down to all new believers. Were we given such kind warnings to count the cost of following Jesus in our lives? Do we give such exhortations to others?
3. Jesus tells His disciples that it is good for him to go for then he will send the Holy Spirit to them. Ryle gives a number of reasons to consider this strange truth, the foremost being that the religion of the disciples had become an entirely new thing altogether after Pentecost. Do we believe that it is better that Jesus is in heaven so that the Spirit could dwell amongst and in us?

1. We should observe how our Lord speaks of the misuse of Christian privileges: it intensifies guilt and will increase condemnation.
2. We should observe how our Lord speaks of the Holy Spirit: He speaks of Him as a Person.
3. We should observe how our Lord speaks of the special role of the apostles: they were to be His witnesses in the world.

"Let us settle it down as a first principle of Christianity, that Christian privileges are in a certain sense very dangerous things. If they do not help us toward heaven they will only sink us deeper into hell."

"Let us take care that the work of the Spirit is not so buried under high views of the church, the ministry and the Sacraments that the real Holy Spirit of Scripture is completely put out of sight."

"We must not be ashamed to stand up for Christ’s cause, to speak out for Christ and to persist in maintaining the truth of Christ’s gospel. Wherever we live, in town or in country, in public or in private, abroad or at home, we must boldly confess our Master at every opportunity, So doing, we shall walk in the steps of the apostles. So doing, we shall please our Master and may hope at last that we will receive the apostles’ reward."

Questions:

1. Jesus declares that the Pharisees are guilty of sin because they heard him speak. Ryle points out that greater privileges will either help us on the road to heaven, or sink us deeper into the depths of hell. What are we doing with the knowledge we have been given in preaching and Bible studies and Bible reading?
2. Jesus speaks of the Holy Spirit as a Person, as the Helper, and as the One He and the Father will send. Ryle declares that we must take care that we have sound and Scriptural views of his nature, person, and work. He also warns that the work of the Spirit is not buried under high views of the church, the ministry, and the Sacraments. Are we guilty of not having Scriptural views of the Spirit or burying his work under other things?
3. Jesus calls his disciples witnesses. Ryle points out that this is not only the calling of the 11 apostles, but every Christian in every age whether in town or in country, in public or private, abroad or at home. In what ways are we bearing witness for Christ where we are currently placed?

1. We are shown what true Christians must expect to meet in this world: hatred and persecution.
2. We are shown two reasons for patience under the persecution of this world.

"Mere church attendance and outward profession are a cheap religion, of course, and cost nothing. But true living Christianity will always bring with it a cross."

"Let us consider that we are only walking in our Master’s footsteps and sharing our Master’s portion. Do we deserve to be better treated? Are we better than He?"

Questions:

1. Jesus declares that all who follow him will be persecuted. Ryle points out that this has been proven throughout church history and is still true today. Have we ever been ridiculed, mocked, slandered, or misrepresented for following Jesus? Are we currently at a place where such responses are a surprise to us?
2. Jesus gives two reasons to be patient under persecution: first, because Jesus suffered, and second, it is evidence that we are children of God. For those who haven't suffered, the consideration might bring a kind of bravado, but may those who think so guard against the thought. Only the grace of the Holy Spirit can sustain and keep us faithful in such times. Would we pray for that grace, first to live faithfully and secondly, to bear persecution with endurance and pity for those who persecute?

1. We should observe how our Lord speaks of the grace of brotherly love.
2. We should observe how our Lord speaks of the relation between Himself and true believers.
3. We should observe how our Lord speaks of the doctrine of election.

"Where there is no Christ-like love, there is no grace, no work of the Spirit and no reality in our faith."

"None so rich, so strong, so independent, so well off, so thoroughly provided for, as the one of whom Christ says, “This is my friend!”"

"Where there is no visible fruit of sanctification we may be sure there is no election."

Questions:

1. Jesus commands us to love as He has loved. We are called to love one another with an active, self-denying, self-sacrificing love, and to not do this or try to do this is to disobey Jesus Christ. Can it be said of us that we love others?
2. Jesus calls his disciples his friends. Ryle points out that this is a privilege of highest standing. How does this change how we go to the Father in prayer, knowing that Jesus who is our righteousness and Great High Priest is also our Friend?
3. Jesus speaks of choosing his disciples. Ryle points out that this is a passage that speaks to the doctrine of election, which he rightly declares must be received humbly and believed implicitly. What is helpful is seeing this doctrine tied to bearing fruit and Ryle's helpful comment, " Where there is no visible fruit of sanctification we may be sure there is no election." So, first, is the doctrine of election sweet, pleasant, and give you unspeakable comfort?" And second, how does it being tied to bearing fruit help you understanding of this doctrine?

1. Our Lord declares, “If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.” This is a distinct promise of power and success in prayer.
2. Our Lord declares, “By this My Father is glorified, that you bear much fruit; so you will be My disciples.” The meaning of this promise seems to be that fruitfulness in Christian practice will not only bring glory to God, but will supply the best evidence to our own hearts that we are real disciples of Christ.
3. Our Lord declares, “If you keep My commandments, you will abide in My love.” The one who makes conscience of diligently observing Christ’s commands is the one who will continually enjoy a sense of Christ’s love in their soul.

"Why is there so little power of prayer like this in our own time? Simply because there is so little close communion with Christ and so little strict conformity to His will."

"People are content with a little Christianity, and a little fruit of the Spirit, and do not labour to be holy in all kinds of conversation. They must not wonder if they enjoy little peace, feel little hope and leave behind them little evidence. The fault lies with themselves. God has linked together holiness and happiness and what God has joined together we must not think to put asunder."

"By the grace of God we may make Christ’s laws our rule of life and show daily that we desire to please Him. So doing, our gracious Master will give us a constant sense of His favour and make us feel His face smiling on us like the sun shining on a fine day."

Questions:

1. Jesus declares that if we abide in him, and his words abide in us, we will ask and he will answer. Ryle points out that answers to prayer hinge on close communion with Christ which he describes as to always lean on him, resting on him, pouring out our hearts to him, and using him as our Fountain of life and strength, our chief Companion and best Friend. How close do we commune with the Lord Jesus Christ? How can we grow in this today?
2. Jesus declares that the Father is glorified when we bear much fruit and prove to be disciples. Ryle highlights the misery of always doubting and fearing, and shows that this saying of Jesus gives us the path forward. If we would know we are on the road to heaven, we must strive to bear much fruit in life, habits, temper, words, and works. He warns that little peace and little hope, and thus little evidence flow from being content with only a little Christianity, little fruit and no labors to be holy in all kinds of conversation. If we struggle with this doubting and fearing, could it be tied to contentment with little Christianity and little striving after Christ?
3. Jesus declares that if we keep his commandments, we will abide in his love. Ryle warns of many who will hear this statement and think it is tantamount to legalism. Yet, if that was true, then Jesus would be a legalist when he declares that he obeys the Father's commands and abides in His love! Would we desire to sense more of Christ's love in our lives? Then we must aim to have Christ's commands before us and, by the Holy Spirit, strive to walk in them with a desire to please Him. Will we not strive to put the commands of our Lord before us because He has so graciously saved us? What is the first step we will take in doing this?

1. We are meant to learn that the union between Christ and believers is very close.
2. We are meant to learn that there are false Christians as well as true ones.
3. We are meant to learn that the fruit of the Spirit is the only satisfactory evidence of someone being a true Christian.
4. We are meant to learn that God will often increase the holiness of true Christians by His providential dealings with them.

"In themselves believers have no life, strength or spiritual power. All that they have of vital faith comes from Christ. They are what they are, feel what they feel and do what they do because they draw out of Jesus a continual supply of grace, help and ability."

"There are many professing Christians in every church whose union with Christ is only outward and formal. Some of them are joined to Christ by baptism and church membership. Some of them go even further than this, and are regular communicants and loud talkers about Christianity. But they all lack the one thing needed: notwithstanding services, sermons and sacrament, they have no grace in their hearts, no faith, no inward work of the Holy Spirit."

"Where there is no fruit of the Spirit to be seen there is no living faith in the heart. The Spirit of Life in Christ Jesus will always make Himself known in the daily conduct of those in whom He dwells."

"Trial, to speak plainly, is the instrument by which our Father in heaven makes Christians more holy. By trial He calls out their passive graces and proves whether they can suffer His will as well as do it. By trial He weans them from the world, draws them to Christ, drives them to the Bible and prayer, shows them their own hearts and makes them humble. This is the process by which He prunes them and makes them more fruitful."

Questions:

1. Jesus declares that He is the vine and believers are the branches. Ryle points out that there is no closer relationship conceivable than the union believers have with Jesus, just like a branch has with the vine. The believer has no life, strength, or spiritual power to do anything and all comes from Christ. How does this change how you think of time in the Word and prayer?
2. Jesus declares that there are branches that do not bear fruit. Ryle points out that there are those whose union with Christ is only outward and formal...by baptism and church membership but not in Spirit and truth. Are we content with people seeing us as Christians without the substance? How do the warnings of being cast into the fire affect our hearts?
3. Jesus declares that whoever abides in him will bear much fruit. Ryle points out that fruit is shown in repentance toward God, faith toward our Lord Jesus Christ and holiness of life and conduct. Fruit is the truest evidence of belonging to Christ. Now, while it is good for us to ask ourselves what kind of fruit God is producing in our lives, it is equally helpful to ask what fruit others who know us well see in our lives too.
4. Jesus declares that His Father prunes the branches that bear fruit. Ryle points out that this pruning is God's providential working of trials into our lives which, when seen rightly, make us holy. Hebrews 12 tells us to endure suffering as discipline from our heavenly Father, without which we are not true children. How do we respond to the trials God brings into our lives? Does it produce in us grumbling and complaining, or, by God's grace, does it produce a spirit of endurance and trust?

1. We should observe Christ’s last legacy to His people.
2. We should observe Christ’s perfect holiness.

"Half our doubts and fears arise from dim perceptions of the real nature of Christ’s gospel."

"In ourselves and our doings we shall find everything imperfect, and if we had no other hope than our own goodness we might well despair. But in Christ we have a perfect, sinless Representative and Substitute."

Questions:

1. Jesus declares that he gives His own peace, a peace the world cannot give. Ryle declares that Christ's peace is not given unwillingly, sparingly, nor for a little time. He also says that he is more willing to give us his peace than we are to receive it. He closes this section by saying that half our doubts and fears arise from dim perceptions of the real nature of Christ's gospel. Consider your doubts and fears...have you applied the gospel of Grace and peace to those situations?
2. We hear Jesus declare that Satan has nothing in Him. Ryle points out that this speaks of Christ's perfections and compares this with everyone else. Satan came to Adam and Eve and found weakness. He came to Noah, Abraham, Moses, David, and all of us, and found imperfection. Yet, he came to Christ and found nothing at all. In ourselves we may well despair, but in Christ we have a perfect, sinless, blameless, spotless righteousness in whom God is well pleased. Take some time to worship King Jesus for these great truths!

1. We learn that keeping Christ’s commandments is the best test of love to Christ.
2. We learn that there are special comforts laid up for those who love Christ and prove it by keeping His words.
3. We learn that part of the Holy Spirit’s work is to teach and to bring things to remembrance.

"Good feelings and desires are useless if they are not accompanied by action. They may even become mischievous to the soul, induce hardness of conscience and do positive harm. Passive impressions which do not lead to action, gradually deaden and paralyze the heart. Living and doing are the only real evidence of grace."

"If we want to be eminently happy, we must strive to be eminently holy."

"Do we complain that though we read and hear, we seem to lose as fast as we gain? Let us pray daily for the help of the Holy Spirit. He can bring things to our remembrance. He can make us remember old and new things. He can keep in our minds the whole system of truth and duty and make us ready for every good word and work."

Questions:

1. Jesus declares that if we love him, we will obey his commandments. Ryle warns that good feelings and desires are useless if they are not accompanied by action, and that they may even become mischievous to the soul by inducing hardness of conscience and thus do positive harm. We need to ask ourselves: does our love for Christ evidence itself in how we live, or does it remain primarily in the realm of our feelings? Could it be said of us, like the Paul to the Colossians, that others have heard of our faith and love?
2. Jesus gives the deep promise that those who obey his commandments will be loved by him, and that the Father and Son will come and make their home in that person. Ryle points out that the reason so many Christians are unhappy as they walk the narrow road to heaven is that they do not attend as strictly to Christ's practical sayings and words; that there is too much loose and careless obedience to Christ's commandments. Are we those in this 'unhappy' category? If so, does Ryle's diagnosis prove correct in that we are loose with obeying Christ?
3. Jesus promises the Holy Spirit to help bring remembrance of all He has said. Ryle declares that this promise is not just for the 11 apostles but for all believers at all times. He asks us if we are aware of spiritual ignorance or if we find our memory of spiritual things defective? If so, is it also true that we have not been asking the Holy Spirit for His help in being taught and remembering what we have been taught? May it not be said that we have not because we ask not!

1. We learn that Christ’s second coming is meant to be the special comfort of believers.
2. We learn that Christ’s life secures the life of His believing people.
3. We learn that full and perfect knowledge of divine things will never be attained by believers until the second advent.

"Let us settle it in our minds that all believers are comparatively orphans and children in their minority, until the second advent. Our best things are yet to come. Faith has yet to be exchanged for sight and hope for certain."

"Each child of God is invisibly linked to the throne of the Rock of Ages. When that throne can be shaken and not till then, we may despair. But Christ lives and we will live also."

"Raised from the dead, freed from the darkness of this world, no longer tempted by the devil and tried by the flesh, believers will see as they have been seen and know as they have been known. We will have light enough one day. What we do not know now, we will know then."

Questions:

1. Jesus promises that he will come for His people. Ryle argues this is referring not just to the 12 apostles but for all believers at all times. The question before us today, as we hear this afresh, is: are we looking forward to the return of Christ? Have we put this hope before us, right next to the atoning death and intercession of Christ?
2. Jesus declares that because He lives, we also, who are united to Him, live. This, Ryle tells us, should bring great comfort to the Christian! Christ Jesus has been raised and all Christians are united to Him are raised to newness of life and will be finally raised to be with Him forever. And this cannot change because Christ cannot change! Does this not give you hope today? Can we say this is the source of our strength for today and hope for tomorrow?
3. Jesus declares that at His second coming we will know the that He is in the Father, us in Him, and Him in us. This, as Ryle says, are mysterious truths now and there is much ignorance about them. He also ties this to the sad divisions within the church because as we see in part, we also misunderstand one another. Does that not excite you that all will be clear one day? Does that not produce in us a humility as we disagree with brothers and sisters on issues that have divided true Christians over the years?

1. We have a striking promise about the works that Christians may do.
2. We have a striking promise about things that Christians may get by prayer.
3. We have a striking promise about the Holy Spirit.

"He can help forward His cause on earth quite as much by sitting at the right hand of the Father and sending forth the Holy Spirit, as by being in the world."

"Weak and imperfect as their supplications may be, so long as they are put in Christ’s hands and offered in Christ’s name they shall not be in vain. We have a Friend at Court, an Advocate with the Father and if we honour Him by sending all our petitions through Him, He pledges His word that they shall succeed."

"Any doctrine about the church, the ministry or the sacraments which obscures the Spirit’s inward work or turns it into mere form, is to be avoided as deadly error."

Questions:

1. We hear Jesus say that his followers will do greater things than Himself. Ryle understands this to be referring not to miracles, but to conversions. No disciple raises a dead person after 4 days being dead or walks on water, but one sermon by Peter sees 3000 souls saved! Do we see the conversion of souls, of men and women being born again, as the greatest miracle?
2. Jesus gives a striking promise, namely that whatever we ask in His name He will do. Ryle warns against those who apply this to material wealth or worldly prosperity as if God is in the business of giving us idols that would take our hearts away from Him. Yet, if we would make a mark in this world, we must bring our requests to the Father through Jesus Christ. If Jesus only did the things that we asked for in the past 24 hours, what could we expect to happen? Is it significant or minute?
3. Jesus promises to send the Helper, the Holy Spirit to his people. Ryle points out a number of truths about the Holy Spirit that he says we should grasp firmly and never let go of. As I list them again, can we say we are holding fast to these truths? First, the Spirit is a Person. Second, he is the Spirit of truth that leads us in all truth. Third, the world cannot receive Him and simply cannot understand how He works. Fourth, the Spirit dwells in believers and fifth, the Spirit is given to supply all their true needs while Christ's physical presence is removed. Do we know the work of the Spirit in our lives?

1. We should mark how much better Jesus speaks of believers than they speak of themselves.
2. We should mark what glorious names the Lord Jesus gives Himself.
3. We should mark how expressly the Lord Jesus shuts out all ways of salvation except Himself.

"The plain truth is that all believers tend to undervalue the work of the Spirit in their own souls, and to imagine they know nothing because they do not know everything."

"To use Christ daily as the way, to believe Christ daily as the truth, to live on Christ daily as the life—this is to be a well-informed, a thoroughly equipped and an established Christian."

"It counts for nothing that a person is clever, learned, highly gifted, amiable, charitable, kind-hearted and zealous about some sort of faith. All this will not save their soul if they do not draw near to God by Christ’s atonement and make use of God’s own Son as their Mediator and Saviour."

"We must be content to believe when we cannot explain and to admire and revere when we cannot interpret."

Questions:

1. We hear Jesus speak of his disciples knowing much while Thomas objects. Ryle points out that while the disciples were children in many ways, their knowledge was far greater than the majority of the Jewish nation. Yet, what matters most is that the disciples, and by implication, all disciples, have a heart knowledge that God sees and finds precious in His sight. Is this a new idea to you, namely that God takes more account of a heart knowledge than a head knowledge?
2. We hear the famous words of Jesus telling his disciples that He is the way, the truth, and the life. Ryle declares that the Christian who uses Christ daily as the way, believes Christ daily as the truth, and lives on Christ daily as the life is to be a well-informed, thoroughly equipped and an established Christian. What does that truth do in simplifying your life and walk?
3. Jesus declares that He is the only way to God. Ryle warns of a common error then as it is still today, namely that salvation will come to any who have sincere faith in any god. Sincerity counts for nothing if it is in the wrong thing. Is this teaching a hill to die on for us or have we bought into the world's message and are afraid to offend?
4. We learn from Jesus that He is one with the Father. Ryle points out that this is a deep well and that our minds simply cannot take it all in. Instead, in such cases, we must be content to believe when we cannot explain, and admire and revere when we cannot interpret. If you are like me, we like to be able to wrap our heads around a thing before we have peace, but does this statement not help you? When it comes to the deep things about God, does it lead us to worship and contentment?

1. We have a precious remedy against an old disease.
2. We have a very comforting account of heaven, the future home of God’s people.
3. We have a solid ground for expecting good things to come.

"Faith in the Lord Jesus is the only sure medicine for troubled hearts. To believe more thoroughly, trust more entirely, rest more unreservedly, lay hold more firmly, lean back more completely—this is the prescription which our Master urges on the attention of all His disciples."

"What we shall see and whom we shall see in heaven we cannot fully understand yet, while we are in the body. But one thing is certain: we will see Christ."

"Great is the blessedness of looking back to Christ coming the first time to suffer for us, but no less great is the comfort of looking forward to Christ coming the second time, to raise and reward His people."

Questions:

1. Jesus tells his disciples, who already showed much evidence in believing, to believe once again! Ryle points out that even weak faith in Jesus saves, but strong faith brings inward comfort, and so faith is the medicine for troubled hearts. What are things that trouble our hearts? What promises do we need to believe and apply to those troubles?
2. Jesus tells us some rich truths about heaven: that it is home to the Father and all who belong to Him, that it is the place of mansions, and many of them, and that it is the place where Christ dwells. Ryle encourages us that though we may not know much of what is there or who will be there in the end, we will certainly see Jesus. Do these truths excite our hearts and give us comfort? Why or why not?
3. Jesus declares that He is going to prepare a place for His people. Ryle encourages us with these good words, namely to firmly plant in our hearts that heaven is a prepared place for a prepared people, and that Christ will come to get us Himself. How often do we think about heaven? What can we do to think about it more?

1. These verses show us what glory the crucifixion brought both to God the Father and to God the Son.
2. Secondly, these verses show us what great importance our Lord Jesus attaches to the grace of brotherly love.
3. Lastly, these verses show us how much self-ignorance there may be in the heart of a true believer.

"Let us remember that painting and sculpture can never tell a tenth part of what took place on the cross. Crucifixes and pictures at best can only show us a human being agonizing in a painful death. But of the length and breadth and depth and height of the work transacted on the cross, of God’s law honored, our sins borne, sin punished in a Substitute, free salvation bought for us—of all this they can tell nothing. Yet all this lies hid under the crucifixion."

"It is called a new commandment, not because it had never been given before, but because it was to be more honored, to occupy a higher position, to be backed by a higher example than it ever had been before. Above all, it was to be the test of Christianity before the world."

"Let it be a settled principle in our faith that there is weakness in all our hearts of which we have no adequate conception, and that we never know how far we might fall if we were tempted."

Questions:

1. Jesus talks of both His Father and Himself being glorified by the cross. Ryle points out that crucifixes and pictures can only tell us a fraction of what is really going on at the cross, yet the Scriptures reveal to us the transaction, the law of God honored, our sins being nailed to the tree, our sin punished in our place, and free salvation purchased for all God's people. Does this not produce in us a boasting in the cross?
2. Jesus declares that the litmus test for Christians in the world is love. Ryle warns that of all the Christian graces love is far too often an idea we like to talk about rather than a command to be obeyed. Can our love be seen in our tempers and words? In our bearing and our doing? in our behavior at home and abroad? Do we especially aim to do good to fellow Christians? Do we abhor the idea of envy, malice, and jealousy as downright sin?
3. We see Peter make a bold claim, and Jesus declare that Peter will deny him 3 times before the day is done. Ryle points out that even the greatest believer can have great self-ignorance. He warns that the seeds of every sin lay latent in our hearts even when renewed and they only need occasion or carelessness and the withdrawal of God's grace for a time to put forward an abundant crop. Are we aware of our own weaknesses? Do we regularly cry out to God to be upheld by His power and kept from temptation and the evil one? Or does the lack of these things declare that we believe ourselves to be strong in ourselves?

1. Let us mark what trouble our Lord Jesus went through for the sake of our souls.
2. Let us mark the power and malignity of our great enemy the devil.
3. Let us mark the extreme hardness which comes over the heart of a backsliding professor of faith.

"How many cups of sorrow He drained to the dregs in working out our salvation, beside the mighty cup of bearing our sins! They show us how little reason we have for complaining when friends fail us and people disappoint us."

"Trifling with the first thoughts of sin, making light of evil ideas when first offered to our hearts, allowing Satan to talk to us, flatter us and put bad notions into our hearts—all this may seem a small matter to many. It is precisely at this point that the road to ruin often begins."

"Let us watch jealously over our hearts and beware of giving way to the beginnings of sin. Happy is the one who fears always and walks humbly with their God."

Questions

1. We see the heart of Jesus burdened when Judas Iscariot betrays Him. Ryle encourages us to consider how many cups of sorrow he drank besides the mighty cup of bearing out sins. He points out that we should have very little reason for complaining when others fail and disappoint us. Can we say this is true?
2. We see the evil of Satan who puts a thought into Judas's head, and then enters him when he acts on it. The Bible tells us not to be ignorant of Satan's devices and Ryle encourages that our only safety is to resist him and to not listen to his first advances. Are we aware of Satan's schemes? Do we daily pray to be kept from temptation?
3. We see the hardness of the heart of Judas as Jesus speaks his last words to him. Ryle warns against resisting the light and knowledge we have, and that such work is most common amongst those who deliberately turn their backs on such light and knowledge. He closes with this helpful word, namely that the strongest Christian is the one who feels their weakness most and cries for help most frequently. In light of this standard, how strong are we?

1. We are taught that Christians must never be ashamed of doing anything that Christ has done.
2. We are taught the uselessness of Christian knowledge if not accompanied by practice.
3. We are taught the perfect knowledge which Christ has of all His people.
4. We are taught the true dignity of Christ’s disciples.

"We are all too likely to dislike any work which seems to require trouble, self-denial and going down to our inferiors...When feelings of this kind arise within us we shall find it good to remember our Lord’s words in this passage, no less than our Lord’s example.

"[Knowledge] is perfectly valueless unless it produces results in our conduct, and influences our lives, and moves our wills. In fact knowledge without practice does not raise us above the level of the devil."

"A church may be deceived and rank people as apostles who are no better than Judas Iscariot. But Jesus is never deceived for He can read hearts."

"To spend and be spent in trying to do good makes a person far more honorable in the eyes of Jesus than to command armies or amass a fortune."

Questions:

1. Jesus declares that no servant is greater than his master. And yet, what the Master just did was stoop low to wash his disciple's feet! This is the example we are to follow, and again, we must ask ourselves: do I possess true love and humility in serving others? Do I believe myself to be greater than Jesus Christ?
2. Jesus declares to his disciples that if you know these things, blessed are you if you do them. Ryle gives us a helpful balance. On the one hand, knowledge is the beginning of Christianity in the soul, on the other hand, that knowledge is useless if not accompanied by practice and change of heart and life. He warns that it is common for people to say, "I know, I know" while not actually doing what they say they apparently "know." To which side are we more guilty: of not knowing or not doing? What is one thing you know that you are doing?
3. Jesus declares that He knows whom he has chosen. Ryle points out that this statement declares a truth clearly revealed in Scripture, namely that Jesus knows the hearts of all. He shows that this should cause the hypocrite to repent and cause the believer to find comfort. What does this truth do to our hearts?
4. Jesus declares that whoever receives whomever he sends received him personally. Ryle points out that this is encouraging for the believer who gives themselves to seeking the good of others. Are we eager and ready to do good to others when opportunities arise or do we tend to grumble and complain?

1. We should notice the hasty ignorance of the apostle Peter.
2. We should notice the plain practical lesson which lies upon its surface.
3. We should notice the deep spiritual lessons which lie beneath its surface.

"We must make allowances for the corruption of the understanding as well as of the will. We must not be surprised to find that the brains as well as the affections of Adam’s children have been hurt by the fall."

"Then if we want to do good to the world and make our calling and election sure, let no one forget our Lord’s example in this passage. Like Him, let us be humble and loving towards all."

"Even the one that is washed needs to wash their feet and to wash them in the same fountain where they found peace of conscience when they first believed. Then let us daily use that fountain without fear. With the blood of Christ we must begin and with the blood of Christ we must go on."

Questions:

1. We read of Peter lacking understanding as to the actions of His Lord. Ryle points out that the fall has not only affected our emotions but our understanding, and in truth, every part of us! Like Peter, we can look at the happenings of our lives that God has orchestrated and wonder what God is doing. Yet, like Peter, there is a day coming when God will make all things plain. Does this bring us comfort in the midst of trail?
2. We hear Jesus declare that we should wash the feet of others like He has done. Ryle points out two examples we should follow, namely humility and love. Humility means we die to ourselves and, like our Lord, are willing to serve anyone, no matter how low. Love means we delight to do anything, even little things, to promote the happiness and lessen the sorrows of others. Are these things true of us? Are their people too low for us to serve? Do we find delight and joy in increasing the happiness of others?
3. We read that those who have been washed still need to wash their feet. Ryle points out that being washed is turning to Christ and His precious blood by faith, and yet, nobody can pass through this evil world without defilement and the need for fresh supplies of mercy. So, take heart! If you are washed, you cannot wash again! Yet, as long as we live in this world, we need to go back to that fountain to wash our feet again and again. What does this truth do to encourage your heart?

1. We learn what patient and continuing love there is in Christ’s heart towards His people.
2. We learn what deep corruption may sometimes be found in the heart of a great professor of religion.

"The love of Christ to sinners is the very essence and marrow of the gospel. That He should love us at all and care for our souls, that He should love us before we love Him, or even know anything about Him, that He should love us so much as to come into the world to save us, take our nature on Him, bear our sins and die for us on the cross—all this is wonderful indeed!"

"There can be no greater warning of danger to Christians than Judas Iscariot. He shows us what length someone may go in Christian profession and yet turn out a rotten hypocrite at last and prove never to have been converted. He shows us the uselessness of the highest privileges unless we have a heart to value them and turn them to good account. Privileges alone without grace save nobody and will only make hell deeper."

Questions:

1. We read of the love of Christ for believers and sinners in this passage. Ryle, speaking of the less often considered love toward sinners says, "That He should bear with all their countless infirmities from grace to glory, that He should never be tired of their endless inconsistencies and petty provocations, that He should go on forgiving and forgetting incessantly, and never be provoked to cast them off and give them up: all this is marvelous indeed!" Will you not give God glory as you consider this love in your life?
2. We see the sober warning of Judas, who, having been with Jesus for 3 years, proves to belong to Satan in the end. Ryle warns that it is useless to have the highest privileges if they have no value in our hearts and turn them to good account. Do we pray daily that our Christianity may be genuine, sincere, real, and true?

1. One thing shown in these verses is the dignity of our Lord Jesus Christ.
2. Another thing shown in these verses is the certainty of a judgment to come.

"Forever let us make much of Christ in all our faith. We can never trust Him too much, follow Him too closely or commune with Him too unreservedly."

"Yet believers in the Lord Jesus Christ have no cause to be afraid. For them there is no condemnation and the last court need have no terrors. The bias of their lives will witness for them, while the shortcomings of their lives will not condemn them. It is those who reject Christ and will not hear His call to repentance—they are the ones who, on the judgment day, will have reason to be cast down and afraid."

Questions:

1. These words of Jesus declare that He is our hope and our light. Ryle declares that we can never trust him too much, follow him too closely, or commune with him to unreservedly, and that looking to him we will find light in our understanding. Are we looking to Christ in such a way that it strips the darkness of half its gloom when it comes into our lives?
2. We see, in the words of Jesus, that the words he spoke will judge on the last day. Ryle exhorts us to consider the judgment day in our everyday lives and let it have a practical effect of walking in holiness. And so, let us ask ourselves, how often do we think of the judgement day? Does this doctrine have the effect of making us flee sin and strive for holiness? If not, how will we put this before us going forward from this day onwards?

1. We may learn the duty of using present opportunities.
2. We may learn the desperate hardness of the human heart.
3. We may learn the amazing power which the love of the world has over men and women.

"Light is about us and around us and near us on every side. Let us each resolve to walk in the light while we have it, lest we find ourselves at length cast out into outer darkness forever. It is a true saying of an old divine, that the recollection of lost and misspent opportunities will be the very essence of hell."

"The prevalence of unbelief and indifference in the present day ought not to surprise us. It is just one of the evidences of that mighty foundation doctrine, the total corruption and fall of humanity."

"And so they go on from year to year secretly ill at ease and dissatisfied with themselves, knowing too much of truth to be happy in the world and clinging too much to the world to enjoy any faith."

Questions:

1. Jesus talks about walking in the light while we still have the light. Ryle applies this to walking in the truths we find in the Scriptures and seeking to further God's kingdom on earth while the door of grace is still open. How are we using our time, talent, and treasures? In what ways are we walking in the light today?
2. Many heard Jesus preach and never believed, and Ryle exhorts us that we should not be surprised when people hear us speak and preach and don't believe. Even so, is our confidence in being faithful to what God has said, or are we tempted to find a 'miracle' that will convince others to believe?
3. We see that many rulers believed but refused to confess that Jesus was the Christ for fear of man. Ryle says that such people go year after year secretly ill at ease and dissatisfied with themselves because they know too much truth to be happy in the world and cling too much to the world to enjoy any faith. Where are we on this spectrum? Are we miserable knowing too much truth to enjoy the world or are we clinging too much to the world to enjoy any faith? Either way, would we pray that God would increase our faith?

1. We have in these verses a great doctrine indirectly proved: that doctrine is the imputation of our sin to Christ.
2. We have in these verses a great mystery unfolded: that mystery is the possibility of much inward conflict of soul without sin.
3. We have in these verses, a great miracle exhibited: that miracle is the heavenly Voice described in this passage—a Voice which was heard so plainly that people said it thundered—proclaiming, “I have both glorified it and will glorify it again.”
4. We have in these verses a great prophecy delivered. The Lord Jesus declared, “I, if I am lifted up from the earth, will draw all peoples to Myself.”

"Forever let us cling to that doctrine as the only ground of solid comfort for the heart of a Christian. That our sins have been really laid on our divine Substitute and borne by Him and that His righteousness is really imputed to us and accounted ours: this is the real warrant for Christian peace."

"The believer may be known by their inward warfare as well as by their inward peace."

"It is enough for us to believe that this miracle was meant to show the intimate relation and unbroken union between God the Father and God the Son throughout the period of the Son’s earthly ministry."

"Friends and foes, each in their own order, will be drawn from their graves to appear before the judgment seat of Christ. Let us take heed in that day that we are found on His right hand!"

Questions:

1. Ryle shows us that this text, namely that Christ Jesus declares that his soul is troubled, is one important text that shows us that Christ takes our sin upon Himself. This is the resting place for peace in the heart of a believer, that Jesus has borne, carried, groaned, been troubled by, and really taken away our sins. Doesn't this fill your heart with wonder and awe? Do you believe this was necessary for your salvation?
2. Jesus, who is sinless, according to this passage, also had inward warfare and strife. Ryle points out that this is evidence that inward conflict is not a sign of lacking grace but should encourage the one who struggles in such ways, even while knowing there may be a need to repent of unbelief and doubt. How will you take this to heart if such trouble is what afflicts you?
3. Ryle points out the final judgement and reminds us that the day is yet coming when every person will stand before the judgment seat of Christ. How often do we think about this great day? Does it not drive us to be found at Christ's right hand?

1. We learn from our Lord’s words in this passage, that death is the way to spiritual life and glory: “unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.”
2. We learn from our Lord’s words that if we profess to serve Christ, we must follow Him: “If anyone serves Me, let him follow Me.”

"It is as true of Christians as it is of Christ that there can be no life without death, there can be no sweet without bitter, there can be no crown without a cross."

"As the soldier follows the general, the servant follows the master, the pupil follows the teacher, the sheep follows the shepherd, just so ought the professing Christian to follow Christ. Faith and obedience are the leading marks of real followers and will always be seen in true believing Christians."

Questions:

1. Jesus, in responding to some Greeks coming to him, declares that unless a seed of wheat falls to the ground and dies, it cannot bear fruit. This, obviously applying to Jesus' death, also has implications for all who follow Him as we cannot bear fruit unless we die to ourselves. Does it sound too strong - maybe even like legalism - for Jesus to say that you cannot be saved without being ready to even give up our lives and deny ourselves anything that hinders our souls for the sake of the gospel? What are areas we need to deny ourselves today? What are ways we need to sow to the Spirit?
2. Jesus gives a great promise, namely that the one who serves him belong to him. Ryle warns that it is easy to serve Christ in name and form and this satisfies many, but to follow him in faith and life is demanding and will earn us ridicule and opposition from the world. Do we only believe what is convenient and obey when it is easy? May we put before ourselves that great day of standing before Christ and aim to hear, "well done, good and faithful servant!"

1. We learn how entirely voluntary the sufferings of Christ were.
2. We learn how minutely the prophecies concerning Christ’s first coming were fulfilled.

"He did not bleed and suffer and die because He was defeated by superior force and could not help Himself, but because He loved us and rejoiced to give Himself for us as our Substitute. He did not die because He could not avoid death, but because He was willing with all His heart to make His soul an offering for sin."

"We must settle it in our minds that the plain, literal meaning of the Bible is generally the true and correct meaning."

Questions:

1. We see that Jesus is able to draw crowds to him even though the religious leaders, who had great power over the people, were against it. Ryle draws from this the incredible truth that Jesus, who could have resisted his enemies who came to arrest him, willingly went to the cross in love and rejoiced to give Himself as our substitute. What does this do to your heart as you consider the love of God for you in Christ?
2. We see that a simple but exact prophecy was fulfilled as Jesus rode into Jerusalem on a donkey. Ryle would have us see that if the prophecies of the first coming were so exactly fulfilled that we have even greater confidence that the second will also be fulfilled. He also encourages us to settle it in our minds that the plain, literal meaning of the Bible is generally the true and correct meaning. Are we happy readers who believe the Bible to mean exactly what it seems to mean?

1. We see what abounding proofs exist of the truth of our Lord’s greatest miracles.
2. We see what unkindness and discouragement Christ’s friends sometimes meet with from other people.
3. We see what desperate hardness and unbelief there is in the human heart.

"In an age of abounding unbelief and scepticism, we shall find that the resurrection of Christ will bear any weight that we can lay on it."

"A day is soon coming when a wondering world will see that every cup of cold water given for Christ’s sake, as well as every gift of precious oil was recorded in heaven and has its rewards. In that great day those who thought that anyone could give too much to Christ will find they had better never have been born."

"Let us pray that our faith may be real, true, genuine and sincere, and not a mere temporary impression like the morning cloud and the early dew. Not least, let us watch and pray against the love of the world."

Questions:

1. We see a supper in which many see Lazarus eating and drinking, leaving no doubt that he is alive and that Jesus was Messiah. This proof, of which there is no refuting, points forward to Jesus rising from the dead as well as he did many of the same things Lazarus did. Does this reality, of Jesus rising from the dead, cause our hearts to rejoice even now?
2. We see both a love for Jesus expressed, and one of whom more would have been expected, criticizing such expressions of love. Ryle exhorts us that those indebted to Christ will be those who give much to Christ and that, sadly, there are many who will not understand such giving. How do we respond when we hear of others giving extravagant gifts for Christ? What are we willing to give for the sake of Christ?
3. Judas Iscariot had the benefit of seeing all Christ's miracles, heard on his teaching, received repeated kindnesses and yet proved rotten in the end. This, as Ryle points out, is evidence of the depth of corruption of the fall of humanity. Do we look at Judas and think we could never be like him or do we need to be careful if we think we stand lest we fall? Do we pray that our faith may be real, true, genuine, and sincere? May it be so for our joy and His glory!

1. We should observe the desperate wickedness of our natural hearts.
2. We should observe the blind ignorance with which God’s enemies often act and reason.
3. We should observe what importance bad people sometimes attach to outward ceremonies, while their hearts are full of sin.

"To fancy, as some do, that if they saw something wonderful done before their eyes in confirmation of the gospel they would at once cast off all indecision and serve Christ is a mere useless dream. It is the grace of the spirit in our hearts and not miracles that our souls require."

"In days of trouble, rebuke and blasphemy, believers may rest patiently in the Lord. The very things that at one time seem likely to hurt them shall prove in the end to be for their gain."

"Let us settle it firmly in our minds that a religion which expends itself in zeal for outward formalities is utterly worthless in God’s sight."

Questions:

1. We see the hardness of human hearts as the Pharisees see undeniable proof that Jesus is God, and yet harden their hearts against him. Ryle declares that we must not be surprised when people reject the gospel of Jesus Christ, and that is the question: are we surprised at such things or are we surprised when someone believes?
2. The Pharisees declare that if they leave Jesus alone, they will be ruined, and yet, it was their interfering which brought their downfall. We see here God's sovereign hand at work in history working all things for the good of those who love him. In times of trouble, do we see and trust God's hand, or fret wondering how God can let such things happen?
3. As the Jews were contemplating the death of Christ, they were also seeking to be ceremonially clean. Ryle points out that outward formalities without inward realities are utterly worthless in God's sight. Do we seek outward acceptance or inward purity before God? Which do we value most?

1. We should mark our Lord’s words about the stone which lay on the grave of Lazarus.
2. We should mark the words which our Lord addressed to Martha, when she objected to the stone being removed from the grave.
3. We should mark the words which our Lord addressed to God the Father when the stone was taken from the grave.
4. We should mark the words which our Lord addressed to Lazarus when He raised him from the grave.

"In doing spiritual good to others—in training up our children for heaven, in following after holiness in our own daily walk—in these things it is undoubtedly true that we are weak and helpless. Without Christ we can do nothing. But still we must remember that Christ expects us to do what we can."

"Let us pray for such stores of inward faith that when our turn comes to suffer, we may suffer patiently and believe all is well."

"Once more He would have them know that as the words which He spoke were the very words which the Father gave Him to speak, so the works which He did were the very works which the Father gave Him to do. In short, He was the promised Messiah, whom the Father always hears because He and the Father are One."

"Here was public proof that our Lord had absolute power over the material world! A corpse, already decaying, was made alive!"

Questions:

1. We see that Jesus, although he could have moved the stone by his own power, commanded that others move it. Ryle highlights that although we can do nothing on our own, God has ordained that we do what we can, and so find Christ's blessing in the doing. What blessings have you received this past week in your doing good that you would not have received if you stood idly by?
2. We read that Martha, a woman who loved Jesus and was full of faith, faltered when Jesus asked for the stone to be moved. Ryle challenges us that it is easy to talk of trusting Jesus when things are well, but O how it is tried in difficulty. Where are we at? Think back to your last trial, or the trial you may be in. How was/is trust for Christ evidenced?
3. We hear another evidence of Jesus being one with the Father as he declares they are one. Ryle points out that this isn't just some pie-in-the-sky theology but is one secret of inward comfort. How do we view deep truths like this? As essential for our comfort and joy, or as something that theologians care about?
4. Jesus brings life to a man dead and decaying, which is power that puts his divinity on display. This gives us great hope and confidence that, in Christ, we too shall be raised by His power, and gives us hope that those who are spiritually dead can live as well. Do we have this kind of confidence and trust in our Lord Jesus Christ?

1. We learn how great a blessing God sometimes bestows on actions of kindness and sympathy.
2. We learn what a depth of tender sympathy there is in Christ’s heart towards His people.

"Few are aware that one secret of being miserable is to live only for ourselves and one secret of being happy is to try to make others happy and to do a little good in the world."

"To be cold and stoical and unmoved in the sight of sorrow is no sign of grace. There is nothing unworthy of a child of God in tears. Even the Son of God could weep. It shows us above all that the Saviour in whom believers trust is a most tender and feeling Saviour."

Questions:

1. We see mourners joined Mary and Martha in the passing of their brother Lazarus. Ryle points out that, because they did this, that day was likely the day of salvation for many with the miracle that followed. Ryle highlights that there is often blessings that follow those who live for the good of others. Have we known this to be true in our own lives?
2. We find that Jesus, though he knew exactly what he would do, wept for the loss of Lazarus. Ryle points out that this Jesus hasn't changed, that he is one who feels and sympathizes for our weaknesses and losses. Do we know this about our Savior or do we have a picture of him being stoic and unmoved when we suffer? How about our walking in his footsteps? Do we have a tender heart like our Savior? Weeping and truly sympathizing with others is hard, but do we have evidence of walking this path with others like our Savior?

1. We learn what a strange mixture of grace and weakness is to be found even in the hearts of true believers.
2. We learn what need many believers have of clear views of Christ’s person, role and power.

"Let us settle it in our minds that believers on earth are not perfect angels but only converted sinners. They are sinners renewed, changed, sanctified, but they are still sinners and will be till they die."

"The root of a happy Christian experience is a clear, distinct, well-defined knowledge of Jesus Christ."

Questions:

1. We see incredible faith on behalf of Martha and yet she only sees dimly, and that her faith is mixed with unbelief. Ryle points out that, on this side of heaven, a Christian is still only a converted sinner. Are we surprised when ourselves or others struggle with unbelief? Do we have on our lips, "Lord, I believe, help my unbelief?"
2. Martha knew Lazarus would rise and yet Jesus' response shows she needed to hear it afresh. Ryle points out that Martha could have been saved many sighs and tears if she would have had a clearer understanding of Christ and his role and power. Do we find little comfort in our Christianity? Could it be because we fail to connect our need to His provision and promises? Could we be accused of being lazy students in Christ's school and not pressing on it know Christ and the power of His resurrection?

John 11:7-16

1. We should notice how mysterious are the ways in which Christ sometimes leads His people.
2. We should notice how tenderly Christ speaks of the death of believers.
3. We should notice how much of natural temperament clings to a believer even after conversion.

"If Christians were allowed to choose their own course through life they would never learn hundreds of lessons about Christ and His grace which they are now taught in God’s ways."

"The grave itself is a conquered enemy. It must render back its tenants safe and sound, the very moment that Christ calls for them at the last day."

"We must not expect all God’s children to be exactly one and the same. Each tree in a forest has its own peculiarities of shape and growth and yet all at a distance look one mass of leaf and growth."

Questions:

1. In this passage, Jesus leads his disciples back into Judea, and back into danger, and they are confused by this decision, yet they never looked back wondering why. Ryle points out that this has great comfort for us, as we often do not know why God is leading us a certain way but can trust it is for our good. Is there any situation you can look back on which didn't make sense at the time but you can see the wisdom in? Are there any situations currently like this? Are you exercising faith and patience in it?
2. Jesus refers to Lazarus' death as him falling asleep. Ryle draws much comfort and courage for us in these words as the grave is a conquered enemy who must give up its tenants safe and sound when Christ calls! Do we have this confidence before our Lord that we can lie down and sleep for He makes us dwell in safety?
3. We see the temperament of Thomas here as similar to needing to see Jesus to believe after his resurrection. Ryle points out that becoming a Christian doesn't eliminate the various temperaments we have, and that we should be careful in making judgments about such things. An example would be seeing a brother or sister who is very cheerful and thinking of those who are not like this as either not being saved or even being less mature or something. Do we know anything of this? What temperaments do we have that might have us think we are lesser or greater than others?

John 11:1-6

1. True Christians may be sick and ill as well as others.
2. Jesus Christ is the Christian’s best Friend in time of need.
3. Christ loves all who are true Christians.
4. Christ knows best at what time to do anything for His people.

"But sickness, we must always remember, is no sign that God is displeased with us. Rather, it is generally sent for the good of our souls. It tends to draw our affections away from this world and to direct them to things above. It sends us to our Bibles and teaches us to pray better. It helps to prove our faith and patience, and shows us the real value of our hope in Christ."

"Like afflicted Job, our first action must be to fall on our knees and worship. Like Hezekiah, we must spread our matter before the Lord. Like the holy sisters at Bethany, we must send up a prayer to Christ. Let us not forget, in the hurry and excitement of our feelings, that none can help like Him and that He is merciful, loving and gracious."

"Admitting fully that the foundations of Christian character are always the same and that all God’s children repent, believe, are holy, prayerful and Scripture-loving, we must make allowances for wide varieties in their temperaments and habits of mind. We must not undervalue others because they are not exactly like ourselves."

"The highest degree of faith is to be able to wait, sit still and not complain."

Questions:

1. We learn that although Jesus, for whom no disease was beyond his healing touch, who knew this family well and loved them, allowed Lazarus to get sick and die. Ryle points out that sickness is a means God uses for the good of our souls: to draw us away from the world and to Him. When we get sick, how do we respond? Do we doubt God's love, or do we seek God and His purpose for it?
2. We see that Mary and Martha send a simple message to Jesus, "Lord, the one whom you love is ill." Ryle points out that while we should seek medical help in times of illness, we should first remember that the best and ablest and wisest Helper is in heaven at God's right hand! When sick, how quick are we to be like Job and fall on our knees and worship; like Hezekiah who spread the matter before the Lord; and like these sisters?
3. We learn that Jesus loves all true Christians. Ryle points out that, though all equally loved, each vary in character and grace. He says that while there are differences, "the least, weakest, feeblest, disciples are all loved by the Lord Jesus" and that no believer should dare despise and undervalue a fellow believer who differs from them in character and grace. Is this a temptation for us? How might this change how we see someone we might tend to look down on or think we are not as good as because we count them greater than us?
4. We learn that Christ waited 4 days before arriving to see those whom he loved, this delay was intentional. This is strange to us, and yet it is essential for us to believe that Christ Jesus, the One who loves us, knows what is best. Are we learning to say, “My times are in Your hand. Do with me as You will, how You will, what You will, and when You will. Not my will, but Yours be done?” Do we believe that the highest degree of faith is to be able to wait, sit still, and not complain?

John 10:31-42

1. We should observe the extreme wickedness of human nature.
2. We should observe the high honor that Jesus Christ puts on the Holy Scriptures.
3. We should observe the importance which our Lord Jesus Christ attaches to His miracles.

"The true Christian has no right to be surprised if they meet with the same kind of treatment as our blessed Lord. In fact, the more they are like their Master and the more holy and spiritual their life, the more probable is it that they will have to endure hatred and persecution. Let them not suppose that any degree of consistency will deliver them from this cross. It is not their faults but their graces which call forth the enmity of men and women."

"Let us maintain boldly the complete inspiration of every word of the original Hebrew and Greek Scriptures. Let us believe that not only every book of the Bible, but every chapter, and not only every chapter, but every verse, and not only every verse, but every word, was originally given by inspiration of God."

"He who could suspend the laws of creation must be One who ought to be thoroughly believed and implicitly obeyed. To reject One who confirmed His mission by such mighty works is the height of madness and folly."

Questions:

1. We learn that Jesus was hated though he was perfect and did not sin. In truth, as Ryle points out, it is because he was perfect that he suffered ridicule because it pricks the consciouses of others when they see others better than themselves. If we are going to grow in Christlikeness, we should expect the same treatment as our Lord. And that really is the question: do we suffer for living and speaking in such ways that honor Christ by the world around us? Are we surprised by such actions?
2. We see that Jesus makes a mic-drop case by quoting one Scripture and declaring that Scripture cannot be broken. Ryle points out that behind this is the doctrine of plenary inspiration, that is, every Word of God (plenary) is from God Himself (inspiration). We are exhorted to keep this doctrine as the apple of our eye. Do we love this doctrine? If we struggle with it, have we considered Ryle's words, "if the difficulties of plenary inspiration are to be numbered by thousands, the difficulties of any other view of inspiration are to be numbered by tens of thousands?"
3. Jesus declares that even if the Pharisees would not believe his words, that they should believe just by seeing the miracles themselves. If you grew up in the church, there is a chance you take the miracles for granted. Is this true of you? Do the miracles give you unquestionable proof that Jesus is the Son of God?

John 10:19-30

1. We should notice what strifes and controversies our Lord occasioned when He was on earth.
2. We should notice the name which Christ gives to true Christians.
3. We should notice the vast privileges which the Lord Jesus Christ bestows on true Christians.

"We must not allow ourselves to think the worse of Christian faith because of the strifes and dissensions to which it gives rise. Whatever people may please to say, it is human nature and not Christianity which is to blame. We do not blame the glorious sun because its warmth brings a smell from something foul."

"It would be easy to show that weakness, helplessness, harmlessness, usefulness, are all points of resemblance between the sheep and the believer. But the leading idea in our Lord’s mind was the entire dependence of the sheep upon its Shepherd."

"Whatever people may please to say against [the doctrine of perseverance], it is one which God’s children ought to hold fast and defend with all their might."

Questions:

1. We learn that Christianity brings strife, and that the problem is not with Christianity, but with human nature. Just like we don't blame the sun for being warm for bringing forth the smell from a rotting corpse, so the gospel is not to blame for contention and hatred from which human nature often responds to it. Are we surprised when we are persecuted for righteousness sake?
2. Jesus calls his followers sheep, which, Ryle points out gives rise to many connections, namely that sheep are weak, helpless, harmless and useful. Yet the main idea is that of dependence upon the Shepherd. Amazingly, the other thing we need to see is that we are called His sheep, and those who have found a special interest in the Shepherd. What do these rich truths do to our hearts?
3. Christ says that he knows His sheep, He gives them eternal life, and that they shall never perish. Jesus will never lose any of His sheep, and that they will persevere in this life by God's grace. Do these truths give you strength and encouragement to press on? How will you worship the Lord with things on your mind?

1. These verses show us the great object for which Christ came into the world.
2. These verses show us one of the principal roles which Jesus Christ fills for true Christians.
3. These verses show us that when Christ died, He died of His own voluntary free will.

"Christ did not come to be only a teacher of new morality or an example of holiness and self-denial or a founder of new ceremonies, as some have foolishly asserted...He came to procure eternal life for humanity by the price of His own vicarious death."

"He provides for all their wants in the wilderness of this world and leads them by the right way to the right place. He bears patiently with their many weaknesses and infirmities and does not cast them off because they are wayward, erring, sick, footsore or lame."

"The treachery of Judas, the armed band of priests’ servants, the enmity of scribes and Pharisees, the injustice of Pontius Pilate, the rude hands of Roman soldiers, the scourge, the nails and the spear—all these could not have harmed a hair of our Lord’s head unless He had allowed them."

Questions:

1. The purpose of Christ's coming into the world was to bring eternal life. Ryle points out that we must not stretch these words too much, and that salvation for those in the OT comes to us the same way it came to them. Is this how you have understood salvation for OT saints?
2. Ryle points out three rich truths regarding Jesus being a shepherd: He knows them intimately, He cares for them tenderly, and he laid down His life sacrificially. He also points out that these truths only benefit those who have heard His voice and followed Him. Do we know these great benefits as we follow the Shepherd?
3. We learn the incredible truth that nobody took Jesus' life, but that, by the command of His Father, He had authority to lay it down and take it up again. Is this a new idea to you? What difference does it make that Jesus wasn't a helpless victim but a victorious conqueror in His death?

John 10:1-9

1. We have a vivid picture of a false teacher of religion.
2. We have a particular picture of true Christians.
3. We have a most instructive picture of Christ Himself.

"If we would know the value of someone’s ministry, we must never fail to ask, Where is the Lamb? Where is the Door? Do they bring forward Christ, and give Him His rightful place?"

"There is a spiritual instinct in most true believers, which generally enables them to distinguish between true and false teaching. When they hear unsound teaching, there is something within them which says, “This is wrong.” When they hear the real truth as it is in Jesus, there is something in their hearts which responds, “This is right.”"

"The very first questions in Christian faith that must be answered, are these: “How can I draw near to God? How can I be justified? How can a sinner like me be reconciled to my Maker?”"

Questions:

1. Jesus declares that He is the door and the true shepherd of the sheep, and that others are thieves and robbers. Ryle points out that the minister of Christ will be one who enters the ministry with a single eye on Christ, desiring to glorify Christ, doing all in the strength of Christ, preaching Christ's doctrine, walking in Christ's steps, and laboring to bring men and women to Christ. If you are a pastor, is this true of you? If you are not a pastor, can you see this in your pastor?
2. We read in this passage that the sheep will hear the voice of the shepherd, and will not listen to strangers. Ryle marks this as a sure proof of conversion, when a man or woman can hear a teaching and know whether it is true or false...even if they cannot explain why. Do we have this testimony in our lives?
3. We hear on the lips of Jesus the mighty words, "if anyone enters by me, he will be saved, and will go in and out and find pasture." Have we sensed this great barrier between us and God in our sin? Have we entered by faith into the door that, while we still have breath, is open and free to walk in and out? May it be so for our joy and God's glory!

John 9:26-41

1. We see how much wiser the poor sometimes are than the rich.
2. We see how cruelly and unjustly unconverted men and women will sometimes treat those who disagree with them.
3. We see how great is the kindness and condescension of Christ.
4. We see how dangerous it is to possess knowledge if we do not make a good use of it.

"The poor Christian man or woman never need be ashamed of their poverty. It is a sin to be proud, worldly minded and unbelieving, but it is no sin to be poor."

"Let the child of God console themselves with the thought that there is a true church out of which no one can cast them and a church membership which no earthly power can take away. They only are blessed whom Christ calls blessed and they only are accursed whom Christ will pronounce accursed on the last day."

"He sees all that His people go through for His sake and feels for all, from the highest to the lowest. He keeps account of all their losses, crosses and persecutions."

"But when knowledge only sticks in a person’s head and has no influence over their heart and life, it becomes a most perilous possession. And when, in addition to this, its possessor is self-conceited and self-satisfied and imagines they know everything, the result is one of the worst states of soul into which a person can fall."

Questions:

1. Ryle points out that it is often the poor who recognize truth rather than those who are rich. Do we desire to be rich, or do we look with envy at those who are rich? What does this truth do to our hearts if this is true?
2. We see that the Jews, unable to answer the blind-now-seeing man's words, cast him out, an act which caused the man great harm. Ryle points out that although church tyrants may do such things, there is a church nobody can cast us out of, and the true blessing or curse is what will be given on the day of judgement. Are we living for that day? What difference does living for that day make in our own lives?
3. We see Christ reveal himself in one of the clearest ways to this now-seeing man. Ryle points out that Christ knows how to comfort His people in their time of need. What are some ways God has comforted you in times of need?
4. We see that knowledge, though vital and important, can also be a most perilous possession when it has no influence over our hearts and lives. Where are we in regard to this? Are we praying with David in Psalm 86:11, "teach me your way, O Lord; I will walk in Your truth; unite my heart to fear your name?" May it be so, for God's glory and our joy!

John 9:13-25

1. These verses show us how little the Jews of our Lord’s time understood the right use of the Sabbath.
2. These verses show us the desperate lengths to which prejudice will sometimes carry wicked men and women.
3. These verses show us that nothing convinces a person so thoroughly as their own senses and feelings.

"A good work had manifestly been done to a helpless fellow-creature. A heavy bodily infirmity had been removed. A mighty act of mercy had been performed. But the blind-hearted enemies of Christ could see no beauty in the act."

"So long as a person is candid, fair and honest-minded there is hope for them, however ignorant they may be."

"Feelings are deceitful and are not everything in Christianity. But if we have no inward feelings about spiritual matters, it is a very bad sign."

Questions:

1. We come again to Ryle's convictions regarding the Sabbath. If you have followed along over Matthew, Mark, and Luke, you have certainly heard this again and again. The question I simply ask you is: are you convinced? Why or why not?
2. We see that the Jews had already made up their minds about Jesus in this passage. Ryle points out that this is the most dangerous state of mind to the soul. There is much hope for the one who is teachable, childlike and unfettered by prejudice. Do we pray this for ourselves? How about for those who are unbelievers around us?
3. The blind man has only one answer for the Pharisees, "I was blind, and now I see." Ryle points out that one's knowledge may be small and their faith feeble, but the question that matters most is: is the Holy Spirit at work within me? Feelings can be deceitful, but no inward feelings about spiritual matters is a very bad sign. Do we come from a background in which feelings were overemphasized or under? Can we say, "I was blind/in the dark/afraid of God/fond of sin and now see/am in the light/love God/hate sin?"

John 9:1-12

1. We should observe how much sorrow sin has brought into the world.
2. We should observe what a solemn lesson Christ gives us about the use of opportunities.
3. We should observe the almighty power that Christ holds in His hands.

"Let us learn to hate sin with a godly hatred as the root of more than half of our cares and sorrows."

"Our time is very short. Our daylight will soon be gone. Opportunities once lost can never be retrieved. A second lease of life is granted to no one. Then let us resist time wasting as we would resist the devil."

"In conferring blessings on men and women, He will work in His own way and will allow no one to prescribe to Him."

"Why should we despair of salvation while we have such a Saviour? Where is the spiritual disease that He cannot take away? He can open the eyes of the most sinful and ignorant and make them see things they never saw before. He can send light into the darkest heart and cause blindness and prejudice to pass away."

Questions:

1. This passage reveals to us the evil that sin is in the case of this man born blind. Ryle exhorts us to learn to hate sin with a godly hatred which is the root of more than half of our cares and sorrows. When we see the effects of sin in our own bodies or those of others, how do we respond? How could we grow in hating sin more?
2. Jesus declares that he must be doing the works of Him who sent him while it is still day. Ryle applies this to the fact that our lives our short and that the time to work is now. Do we live in such a way as to redeem the time and give ourselves for good works? Do we find ourselves structuring good works into our lives, or do we live for rest and comfort?
3. We see Christ using mud made from his saliva to heal the blind man, yet other times all he needed to do was say the word or touch the person. Ryle sees here the reality that Christ uses different means in his work. He points out that we tend to look at others on the basis of our experience and consequently look down on others who do not match that experience. Are we guilty of this? Are we able to see the fruit instead of the means?
4. We see that Christ is God in this impossible healing of the man born blind. Ryle wants us to take heart that if He can do this to a man's body, how much power does He have to heal a man's soul? Do we despair of the salvation of anyone? Would we apply this truth and find hope in our prayers and sharing!

John 8:48-59

1. We should observe what blasphemous and slanderous language was addressed to our Lord by His enemies.
2. We should observe what glorious encouragement our Lord holds out to His believing people.
3. We should observe what clear knowledge of Christ Abraham possessed.
4. We should observe how distinctly our Lord declares His own pre-existence.

"So long as they serve the world and walk in the broad way little perhaps will be said against them. Once let them take up their cross and follow Christ and there is no lie too monstrous and no story too absurd for some to tell against them, and for others to believe."

"Of course these words do not mean that true Christians will never die. On the contrary, we all know that they must go down to the grave and cross the river just like others. But the words do mean that they shall not be hurt by the second death, that final ruin of the whole man or woman in hell, of which the first death is only a faint type or figure."

"The plain truth is that we are too apt to forget that there was only ever one way of salvation, one Saviour and one hope for sinners and that Abraham and all the Old Testament believers looked to the same Christ that we look to ourselves."

"He to whom the gospel bids us come with our sins and believe for pardon and peace is no mere man. He is nothing less than truly God and therefore able to save to the uttermost all who come to Him."

Questions:

1. Ryle points out that Jesus' opponents' resort to slanderous language, a common sign of a defeated cause. If we take up our cross and follow Jesus, it is only a matter of time before we also encounter such trials. Have we faced such attacks from others? If so, did it surprise you or were you aware of joining with Christ in that moment?
2. Ryle points out that Abraham's seeing Christ and being glad was by faith looking forward to the promised one to come, and that today, we only are looking back on His coming. There is some confusion today about how OT men and women were saved, is this a new understanding or just reminding you of something beautiful you already know?
3. Ryle points out the great comfort we have in knowing that Christ Jesus is the great I AM. Jesus is the eternal God who never changes, and to whom we can come with confidence that he can save to the uttermost. Have we come to Him and put our full weight down on Him? If you have, would you not do so afresh even now as you consider this great truth?

John 8:37-47

1. We are taught the ignorant self-righteousness of the unconverted man or woman.
2. We are taught the true marks of spiritual sonship.
3. We are taught the reality and character of the devil.

"Church principles and apparently good church practice are fine words and excellent party cries. But they will not deliver our souls from the wrath to come or give us boldness in the day of judgment."

"Where there is no love for Christ, there are no sons or daughters of God."

"Let us not be like many who mock, sneer, scoff and deny the existence of the very being who is invisibly leading them to hell. Let us believe there is a devil and watch, pray and fight hard against his temptations."

Questions:

1. In this passage we see the Jews relying on their status as Jews and being part of the lineage of Abraham to save them. Jesus is clear that this has no saving value at all, as they are not doing the works Abraham did which flowed out of faith. Going to church, being baptized, and taking the Lord's Supper are good, but only profitable if done in faith. Are we relying on our actions or on Christ?
2. We are told in this passage that if God is your Father, you will love Jesus. This cuts through so much vague religious talk in our day. So many will say they love God, but do we know and love Jesus Christ? Only those who love Jesus can love the Father!
3. We see from the lips of Jesus that there is a real being called the devil whose goal is to destroy, to rob us of eternal life, and to bring us down to the second death in hell. If you live in the West, you likely grew up either overemphasizing the devil, or underemphasizing him, yet, the Bible tells us to watch and pray against his schemes. Have we committed our souls to God? Are we daily putting on the armor of God and standing strong in the power of His might?

John 8:31-36

1. These verses show us the importance of steady perseverance in Christ’s service.
2. These verses show us the nature of true slavery.
3. These verses show us the nature of true liberty.

"Patient continuance in well-doing is the only sure evidence of grace. It is not the one that runs fast and furiously at first, but the one that keeps up their speed who “runs so as to obtain.”

"There is no slavery like this. Sin is indeed the hardest of all taskmasters. Misery and disappointment by the way, despair and hell in the end—these are the only wages that sin pays to its slaves. To deliver men and women from this bondage is the great object of the gospel."

"The noblest liberty is that which is the property of the true Christian. Those only are perfectly free people whom the Son of God makes free. All else will sooner or later be found to be slaves."

Questions:

1. Ryle points out that it is not how one begins but continues in the Christian life that is the surest evidence of grace. Just as time and wear test metals, so they test the genuineness of someone's faith. Have we seen people start well but fall and not get back up? Do we find our confidence in a decision in the past, or are we continuing day-by-day to look forward to Christ and pressing on?
2. We see that the nature of sin is to be a slave of sin. Many today will refer to sin as making a mistake or as a problem, but do we know something of this slavery which sin really is?
3. We see lastly that those whom Christ makes free, are free indeed. Ryle calls this the noblest liberty and it consists of being freed from the guilt and consequences of sin, and gives a boldness on the day of judgment knowing one is no longer under condemnation. We all know the slavery of sin, but do we know something of this being set free?

John 8:21-30

1. We learn that it is possible to seek Christ in vain.
2. We learn how wide is the difference between Christ and the ungodly.
3. We learn how awful is the end to which unbelief can bring.

"There is no safety except in seeking Christ while He may be found and calling on Him while He is near, seeking Him with a true heart and calling on Him with an honest spirit. Such seeking, we may be very sure, is never in vain."

"The true Christian will do well never to forget this line of demarcation. If they love their soul and desire to serve God, they must be content to find themselves separated from many around them by a gulf that cannot be passed."

"Let us never suppose that there is any lack of love in speaking of hell. Let us rather maintain that it is the highest love to warn men and women plainly of danger, and to plead with them to flee from the wrath to come. It was Satan, the deceiver, murderer and liar, who said to Eve in the beginning, “You will not surely die” (Genesis 3:4). To shrink from telling people that unless they believe they will die in their sins may please the devil, but surely it cannot please God."

Questions:

1. We read here a painful truth, namely that there can be those who look like they are seeking the Lord, but it is in vain. Ryle gives the example of those who seek Christ in certain circumstances, but if they are removed, those seeking in vain would fall away with them. We are encouraged that there is no seeking the Lord with a true heart and calling on him with an honest spirit. How does this truth hit us?
2. To follow Christ means that the world will not love us. Are we content to find ourselves separated from many around us who do not love Christ? Or, does the world love us as one of its own? Is it clear to those around us that we are Christians?
3. We read the sobering words in this text that those who do not believe will die in their sins. Ryle exhorts us to consider that to not speak of hell with others is not only unloving but pleases Satan who lied to Even in the garden about dying! Now please hear me clearly, this doesn't mean every conversation with an unbeliever must mention hell, but let us ask ourselves, do I ever speak of hell when I speak to unbelievers or do I avoid it? Let us not deceive ourselves in thinking it is unpopular today, because it has always been an unpopular teaching! But may we be more like Jesus who spoke about hell, than Satan who lied about the death to come!

John 8:12-20

1. Let us notice what the Lord Jesus says of Himself. He proclaims, “I am the light of the world.”
2. Let us notice what the Lord Jesus says of those that follow Him. He promises, “He who follows Me shall not walk in darkness, but have the light of life.”
3. Let us notice what the Lord Jesus says of His enemies. He tells the Pharisees that with all their pretended wisdom, they were ignorant of God. “You know neither Me nor My Father. If you had known Me, you would have known My Father also.”

"As the sun is to the whole solar system—the center of light, and heat, and life, and fertility—so has [Jesus] come into the world to be to sinners."

"The lights with which many please themselves shall go out in the valley of the shadow of death and prove worse than useless. But the light Christ gives to everyone that follows Him will never fail."

"The great secret of knowing God is to draw near to Him through Jesus Christ. Approached from this side there is nothing that need make us afraid. Viewed from this standpoint, God is the sinner’s friend."

Questions:

1. We see the great truth that Jesus is the light of the world, and by implication, the world needs this light for it sits in great darkness. There are, and always have been, many voices in the world that seek our attention and allegiance, but only Jesus is the light we need. What false lights are most tempting to us?
2. In these verses, Jesus tells the Pharisees that because they do not know Jesus, they do not know the Father. Ryle points out that many, even today, are living and dying in a kind of fog, but to know Jesus is to know the Father. Do we know where we are going? Is Jesus, the light of the world, directing our steps with His truth?
3. Ryle points out a helpful thing for us to consider. He says that many think they have to understand everything to become a Christian, but he challenges us to, like children, follow him. Do we find ourselves needing to understand every detail of a thing before we follow, or, with the light of God's Word and the clarity it does bring, are we following him as we deny ourselves and take up our cross daily?

John 8:1-11

1. We learn for one thing the power of conscience.
2. We learn the nature of true repentance.

"Happy is the one who never stifles their conscience, but strives to keep it tender! Still happier is the one who prays to have it enlightened by the Holy Spirit and sprinkled with Christ’s blood."

"That repentance which consists in nothing more than feeling, talking, professing, wishing, meaning, hoping and resolving is worthless in God’s sight. Action is the very life of repentance to salvation not to be repented of."

Questions:

1. We have an example in this passage about the conscience. Ryle tells us that although the conscious cannot save us, it is important to have a clear conscious before God and that it can be shaped by the Holy Spirit through Scripture. Are there areas in our lives in which we ignore our conscience? Are we striving by the grace of God to have a sensitive conscience?
2. Ryle points out that repentance that is genuine doesn't just feel, talk, profess, wish, hope, or resolve to not sin, but actually turns away from sin. When we sin, are we sad that we have been caught or that we have sinned against God? Is their evidence that we are turning away from the sins in our lives?
3. Ryle makes mention that this passage has been disputed. It is likely that your Bible has brackets around this portion of Scripture, indicating it is a later writing. Ryle, though, makes an argument why he believes it is part of Scripture. Let me read his arguments and you can see if it is persuasive to you!

John 7:40-53

1. These verses show us how useless is knowledge in Christianity, if it is not accompanied by grace in the heart.
2. These verses show us how eminent must have been our Lord’s gifts as a public Teacher of faith.
3. These verses show us how slowly and gradually the work of grace goes on in some hearts.

"Heart knowledge, we must always remember, is the one thing needed. It is something which schools and universities cannot confer. It is the gift of God."

"For a combination of power, simplicity, courage, prudence, faithfulness and tenderness, we may well say, “No man ever spoke like this Man! It would be good for the church of Christ if ministers and teachers of Christianity would strive more to speak after their Lord’s pattern."

"The case of Nicodemus is full of useful instruction. It teaches us that there are diversities in the operation of the Holy Spirit. All are undoubtedly led to the same Saviour, but all are not led precisely in the same way. It teaches us that the work of the Spirit does not always go forward with the same speed in the hearts of men and women."

Questions:

1. Ryle exhorts us to consider that while knowledge of Scripture is important, heart knowledge is the one thing needed. Are we growing in our knowledge of the Scriptures? And more importantly, are the things we know affecting the way we feel and act as well?
2. We see an insightful statement about the Lord Jesus, namely that nobody spoke like this man. Ryle points out that Jesus had a perfect balance of power, simplicity, prudence, faithfulness, and tenderness in his speaking. If a pastor or preacher, are we seeking to be more like Jesus in these ways? If not a pastor, can we see some of the characteristics in your pastor? Would you pray for these to increase in his life? Would you even encourage him in his preaching in the good things you see that are like Jesus?
3. We learn in the case of Nicodemus, that the Holy Spirit can work in different people at different speeds. In the case of Nicodemus, it was slow, but sure. Are we quick to look at those who's grace seems slow and judge them accordingly? Are we discouraged because the work of grace seems slow in our own lives? The main question to consider though: do we have grace in our hearts?

John 7:37-39

1. We have a case supposed. The Lord Jesus says, “If anyone thirsts.”
2. We have a remedy proposed. The Lord Jesus says, “If anyone thirsts, let him come to Me and drink.”
3. We have a promise held out. The Lord Jesus says, “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.”

"The beginning of all true Christianity is to discover that we are guilty, empty, needy sinners."

"To come to Christ is to believe in Him, and to believe in Him is to come. The remedy may seem a very simple one, too simple to be true. But there is no other remedy than this, and all the wisdom of the world can never find a flaw in it or devise a better one."

"[This promise] has a double application. They teach for one thing that all who come to Christ by faith will find in Him abundant satisfaction. They teach for another thing that believers will not only have enough for the wants of their own souls, but will also become fountains of blessings to others."

Questions:

1. We are told in these verses that we are to thirst, which Ryle points out is to know our need for salvation before a Holy God. This, he says, is the first step toward heaven. What do we know of this in our own lives?
2. We see then the second step, namely, not just to feel our sin, but to come to Jesus. Ryle points out an accusation against true Christianity, namely that it is too simple. But tell me, why would you want to complicate this process, other than to uphold pride and self-reliance? How merciful God has been to make these two steps all that is required! Have we found this Christ to be the giver of life to our souls?
3. We see that for those who come to Christ, living waters flow from them. Ryle takes this as a double application, namely that all Christians will know life within, and be a blessing to those around them. How have we been blessed by the lives of others? What are ways that we are blessing others with the life of Christ in us?

John 7:25-36

1. We see the obstinate blindness of the unbelieving Jews.
2. We see the overruling hand of God over all His enemies.
3. We see the miserable end to which unbelievers may one day come.

"They do not believe what they do not like to believe."

"We are immortal till our work is done. Let us suffer patiently, if we must suffer. Our times are in God’s hand (Psalm 31:15); that hand guides and governs all things here below and makes no mistakes."

"It is far too often forgotten that there is such a thing as finding out truth too late. There may be convictions of sin, discoveries of our own folly, desires after peace, anxieties about heaven, fears of hell, but all too late."

Questions:

1. We learn that the Jews in this passage make false statements regarding Christ, truths that were plainly known to all who searched for it. Ryle reminds us that we often do not believe what we do not want to believe! Have you found this to be true in your life or in the lives of those around you?
2. We see in this passage that although the Jews sought to kill him, they could not because His hour had not yet come. Ryle points out that this is true comfort for the believer. Not one thing happens in our lives that does not come by the wisdom and control of our loving heavenly Father. What area or circumstance in our lives do we need to remember this in today?
3. We learn the frightening truth in this passage that we can learn truth, but too late. The door of mercy is still open and the throne of grace still waiting. Have we found interest in Christ while there is still time? May we not hear, "Where I am you cannot come!"

John 7:14-24

1. We learn that honest obedience to God’s will is one way to obtain clear spiritual knowledge.
2. We learn that a self-exalting spirit in ministers is entirely opposed to the mind of Christ.
3. We learn the danger of forming a hasty judgment.

"Instead of saying, as some do, “I must first know everything clearly and then I will act,” we should say, “I will diligently use such knowledge as I possess and believe that in the using fresh knowledge will be given to me.” How many mysteries this simple plan would solve!"

"Not the one who is ever crying, “Behold the church! Behold the sacraments! Behold the ministry!” but the one who says, “Behold the Lamb!” is the pastor after God’s own heart."

"We forget that all is not good that appears good, even as all is not gold that glitters, and that daily practice, choice, tastes, habits, conduct and private character are the true evidence of what a person is. In a word, we forget our Lord’s saying, “Do not judge according to appearance.”

Questions:

1. We stumble upon a helpful principle in this passage. It is true that we cannot practice what we do not know, and yet, here Jesus tells us that we need to practice in order to know and grow. Are we seeking to live according to the light we have from God's Word, or do we think we have to know something in full before we practice it?
2. We learn here the danger of a self-exalting spirit, and particularly as it pertains to pastors. Apply this test to your pastor: does he exalt Christ or other parts of the ministry? Pastors, let us apply this test to ourselves: are we quick to talk about the things we do, or about the God we love?
3. We see how people make a hasty judgment on Jesus for healing on the Sabbath. Ryle warns us that we must beware of making judgments by appearance and applies it both ways. On the one hand, we can see signs of godliness and assume this person is godly, when in truth, they are not. On the other hand, we can see an evil in someone and immediately assume they are evil, when in fact, they are men at best. Are we quick to make such judgments? How about ourselves? Do we judge ourselves as good because all looks good on the outside or are we honest about what is within that nobody sees?

John 7:1-13

1. We should observe the desperate hardness and unbelief of human nature.
2. We should observe one principal reason why many hate Christ.
3. We should observe the strange variety of opinions about Christ which were current from the beginning.

"In our Lord Jesus Christ there was no fault either in temper, word or deed. Yet even Christ’s own brothers did not believe in Him."

"Teach abstract doctrines only and few will find any fault. Denounce the fashionable sins of the day and call on people to repent and walk consistently with God and thousands at once will be offended."

"So long as the world stands, some when they hear of Him will love and some will hate, some will believe and some will believe not."

Questions:

1. We learn that even those who knew Jesus best, like his own brothers and sisters, did not believe in Him. Ryle points out that this is good evidence that we should not feel surprised or troubled that we stand alone, either. Have you ever felt alone? Have you taken that suffering to Jesus and believed that he truly understands?
2. We learn that one of the key reasons people hated Jesus was because he testified that their works are evil. In our gospel sharing, do we talk about evil deeds and call people to repent? Obviously, this will be an area of struggle for us as nobody likes to be disliked, but are we more like Jesus or the world in this regard?
3. We learn of how divided people were when it came to Jesus Christ, a reality fulfilled by Christ's own words that he came to bring a sword. Are we surprised by the multitude of opinions about Jesus today? Are we taking up the cross and giving all diligence to make our calling and election sure?

John 6:66-71

1. Let us mark what an old sin backsliding is.
2. Let us mark the noble declaration of faith which the Apostle Peter made.
3. Let us mark what little benefit some people get from Christian privileges.

"All is not gold that glitters. All blossoms do not come to fruit. All are not Israel which are called Israel. People may have feelings, desires, convictions, resolutions, hopes, joys, sorrows in faith and yet never have the grace of God. They may run well for a season and bid fair to reach heaven and yet break down entirely after a time, go back to the world and end like Demas, Judas Iscariot and Lot’s wife."

"Where shall we find such peace, hope and solid comfort as in serving Christ, however poorly we serve Him? Can we better ourselves by turning our back on Christ, and going back to our old ways? We cannot. Then let us hold on our way and persevere."

"Let us settle it firmly in our minds that the possession of Christian privileges alone is not enough to save our souls. It is neither place, nor light, nor company, nor opportunities, but grace that someone needs to make them a Christian."

Questions:

1. We see the sad case of many disciples ceasing to follow Jesus after this hard teaching. Ryle exhorts us that, while a true believer will never truly fall away, there is much that looks like grace that isn't. All is not gold that glitters. Have you seen such cases in your own life? Did it surprise you? Why or why not?
2. We see an incredible confession from Peter, namely, when everyone is leaving Jesus, He boldly declares, "to whom shall I go, you have the words of eternal life." When facing doubts and difficulties and hardships, is this where your heart goes as a foundation?
3. We see that Judas had the most privileged opportunity to be saved, and yet is a devil. It is grace, and not circumstances or privileges or access to the best teaching that saves. Ryle exhorts us to search to see whether we have this grace, and then he encourages us that this grace is for the asking. Jesus is more willing to give grace than we are to ask. Have we found this to be true?

John 6:60-65

1. We learn that some of Christ’s sayings seem hard to flesh and blood.
2. We learn that we must beware of putting a worldly meaning on spiritual words.
3. We learn that Christ has a perfect knowledge of the hearts of men and women.

"If we find any of Christ’s sayings hard to understand, we should humbly remember our present ignorance and believe that we shall know more eventually. If we find any of His sayings difficult to obey, we should humbly recollect that He will never require of us impossibilities and that what He bids us do, He will give us grace to perform."

"It is not so much by noisy public demonstrations as by the still quiet work of the Holy Spirit on hearts that God’s cause prospers."

"Whatever we are as Christians and however weak, let us be real, true and sincere."

Questions:

1. These verses highlight the hardness of the human heart to believe what Christ says, which, as Ryle points out, should not surprise us. The question for us, though, is do we have and pray for humble hearts to receive what Christ has said?
2. Ryle admits that this passage has difficulties but highlights three clear means. First, it is not physical acts but the Holy Spirit that gives life. That doesn't mean we should care about baptism and the Lord's Supper, but they are useless part from faith. Second, the flesh profits nothing, that is, the biblical understanding of heart is not material but spiritual, and needs spiritual food. And third, Christ's Words, and believing them, are the means by which the Spirit gives life. Do we believe these things to be true?
3. We learn the great truth that Jesus knows all things. What wonder this instills in us that Jesus knew his humiliation and sacrifice and yet pressed on for the joy that was set before Him! What fear this should instill in unbelievers that nothing is hidden before His eyes; what cause to repent and turn from sins He knows perfectly! And what comfort to know that God knows the hearts of all Christians, and that, even when misunderstood by the world, God knows and will bring comfort. How does this great truth hit us today?

John 6:52-59

1. Let us first consider carefully what these verses do not mean.
2. Let us next consider carefully what these verses do mean.

"Baptism and the Lord’s Supper are holy sacraments and mighty blessings, when rightly used, but it is worse than useless to drag them in everywhere and to see them everywhere in God’s Word."

"Whenever a person, feeling their own guilt and sinfulness, lays hold on Christ and trusts in the atonement made for them by Christ’s death, at once they eat the flesh of the Son of Man and drink His blood. His or her soul feeds on Christ’s sacrifice by faith, just as their body would feed on bread. Believing, they are said to eat. Believing, they are said to drink."

Questions:

1. We have considered this difficult expression of eating body and drinking the blood of Jesus. Ryle gives three reasons why this cannot be literal. First, it would have been utterly revolting and is against the command of the Lord in other places. Second, it places an act other than faith and repentance as a requirement to be saved, something the Bible speaks plainly against. And third, it would involve serious blasphemous and profane consequences, namely, that someone dying on their deathbed would be kept out of heaven for not doing so, and many others who do not believe could be saved. Are these reasons helpful as we consider this difficult passage?
2. The point Jesus is making throughout this passage is that to believe in Jesus Christ and His sacrifice for our sins is to eat his flesh and drink his blood. Ryle lays out 3 important truths. First, believing, as we see in the rest of Scripture, is necessary for salvation. Second, believing in Christ's death and resurrection unites us by the closest possible bonds and entitles us to the highest privileges. Third, it is a personal act, a daily act, and an act we can feel as it strengthens our faith and gives us peace. Do we know these things to be true?

John 6:41-51

1. We learn that Christ’s lowly condition when He was upon earth is a stumbling-block to the unconverted.
2. We learn our natural helplessness and inability to repent or believe.
3. We learn that the salvation of a believer is a present thing.

"His moral teaching they approve, His example and self-denial they admire. But speak to them of Christ’s blood, of Christ being made sin for us, of Christ’s death being the cornerstone of our hope, of Christ’s poverty being our riches and you will find they hate these things with a deadly hatred. Truly the offence of the cross is not yet ceased!"

"It would not be true to say that a person has a real wish and desire to come to Christ but no power to come. It would be far more true to say that a person has no power to come because they have no desire or wish."

"Life, we should observe, is a present possession. It is not said that they will have it at last, on the judgment day. It is now, even now, in this world, their property. They have it the very day that they believe."

Questions:

1. We see that the offence of the gospel, which was true for those who heard it from Jesus' own lips, is still an offense today. What do we know of this offense in the lives of those around us?
2. Jesus declares that no one comes to Him unless the Father draws them. This verse highlights the true problem of sin, namely a lack of desire to be saved. And yet, Ryle points out that the only one to blame on the last day will be each person who did not come. These two things, our being accountable for not coming and the need for the Father to draw, truly, are deep and mysterious. Is this something we are currently wrestling with? Do you agree with Ryle's assessment? Why or why not?
3. As we look at this great truth, the question for us must be: do we believe? Has the Father drawn us to Himself through faith in Jesus alone? What difference has this made in our lives? May it be so, and may we bear fruit 30, 60, and 100 fold!

John 6:35-40

1. We have a saying of Christ about Himself: “I am the bread of life."
2. We have a saying of Christ about those who come to Him: “the one who comes to Me I will by no means cast out.”
3. We have a saying of Christ about the will of His Father: “This is the will of Him who sent me.”

"The soul of every person is naturally starving and famishing through sin. Christ is given by God the Father to be the Satisfier, the Reliever and the Physician of human spiritual need."

"What does “coming” mean? It means that movement of the soul which takes place when a person, feeling their sins and finding out that they cannot save themselves, hears of Christ, applies to Christ, trusts in Christ, lays hold on Christ and leans all their weight on Christ for salvation."

"Just in the same way, everyone who desires eternal life may look to Christ by faith and have life freely. There is no barrier, no limit, no restriction. The terms of the gospel are wide and simple. Everyone may “look and live.”

Questions:

1. We read in these verses the great truth that Jesus is the bread of life; the one who satisfies our spiritual hunger. Ryle's question here is sufficient to ask: "do we know anything of spiritual hunger? Do we feel anything of craving and emptiness in conscious, heart, and affections? If so, have we sought it by faith in Jesus alone and found our hunger met?
2. We read a second great truth, namely that all who come to Christ will never be cast out by Christ. Ryle declares this to mean that He will never refuse to save anyone who comes to Him. Have those words been a sweet remedy to our troubled souls at any time? Do we know them to be true?
3. We read that it is the will of the Father that all who see the Son may have eternal life and that not one will be lost. Do we believe that the gospel is open and free for all who hear and believe?

John 6:28-34

1. We should observe the spiritual ignorance and unbelief of the unconverted.
2. We should observe the high honor Christ puts on faith in Himself.
3. We shall observe the far greater privileges of Christ’s hearers than of those who lived in the times of Moses.

"If even He, so perfect and so plain a Teacher, was not believed, what right have we to wonder if people do not believe us? Happy are the ministers, missionaries and teachers who keep these things in mind! It will save them much bitter disappointment."

"When the Father sees a sinner casting aside their own righteousness and simply trusting in His dear Son, He is well pleased."

Questions:

1. Ryle exhorts us of the hardness of unbelief, and that we should not be surprised if our work of sharing the Word of God is met with similar hardness. Do we think it a strange thing when the gospel is met with unbelief? Does it produce in us bitter disappointment?
2. Ryle points out that the two things in the Bible that are strongly contrasted with one another - namely works and faith - are here placed together: to believe is the work of God. We tend to believe that faith is too easy, but actually, we are here exhorted that it is the most difficult because it requires casting aside our own righteousness and trusting in Jesus alone. With that said, have we put, and do we continually put, our faith in Jesus Christ alone and count all else as loss for the sake of knowing Christ Jesus? Can we say, 'Christ is mine. I have tasted that the Lord is gracious. I know and feel that I am His?"

1. We should mark what knowledge of people’s hearts our Lord Jesus Christ possesses.
2. We should mark secondly in this passage what Christ forbids.
3. We should mark what Christ advises.
4. We should mark what a promise Christ holds out.

"It is not hard to deceive ministers, relatives and friends. A little decent outward profession will often go a long way. But it is impossible to deceive Christ: “His eyes like a flame of fire”

"Happy are those who learn the respective value of soul and body and give the first and best place in their thoughts to salvation."

"We must read our Bibles like those digging for hidden treasure. We must wrestle earnestly in prayer, like those contending with a deadly enemy for life. We must take our whole heart to the house of God and worship and hear like those who listen to the reading of a will. We must fight daily against sin, the world and the devil, like those who fight for liberty and must conquer or be slaves. These are the ways we must walk if we would find Christ and be found by Him. This is laboring."

"He is far more willing to give than we are to receive. The more sinners apply to Him, the better He is pleased."

Questions:

1. We see, once again, that Jesus knows that thoughts and intentions of the heart. He knew why the crowd crossed the lake, and he knows why we do what we do. Nothing is hidden from his sight. What does this do to our hearts? We may have mixed motives, but can we say, "Lord, you know?"
2. Rightly the Bible calls us to work, but Jesus warns against working only for the things of this world while neglecting our immortal souls. What attention are we giving to our souls before God?
3. Jesus tells us to work for the food that endures to eternal life. Ryle exhorts us that this work is to read our Bible's like those digging for hidden treasure (see Proverbs 2:1-6), to wrestle in prayer like those contending with a deadly enemy, to take our whole heart to the house of God and listen like those listening to the reading of a will, to fight daily against sin, the world and the devil like those who fight to conquer or be conquered. Can this be said of us? Are we laboring for the things of eternal life? Which of these areas do we need to work on starting today?
4. Jesus calls us not only to labor for the food of eternal life, but also tells us that he is eager and willing to provide it! Ryle says that He is far more willing to give than we are to receive! Do we believe this of our Lord?

1. We should notice our Lord Jesus Christ’s humility.
2. We should notice the trials through which Christ’s disciples had to pass.
3. Let us notice our Lord Jesus Christ’s power over the waves of the sea.

“Tell me how much humility a person has and I will tell you how much Christianity he has.”

"Trial, we must distinctly understand, is part of the diet which all true Christians must expect. It is one of the means by which their grace is proved and by which they find out what there is in themselves."

"Let all true Christians take comfort in the thought that their Saviour is Lord of waves and winds, of storms and tempests, and can come to them in the darkest hour, walking on the sea."

Questions:

1. Ryle exhorts that pride, ambition, and high-mindedness are common, and humility and low-mindedness is rare. How about us? Are we quick to run toward greatness or promotion when offered, or toward being the servant of all?
2. Ryle encourages us that trials are part of the diet which all true Christians must expect. We naturally want the calm weather with favorable winds and Christ at our side and the sun shining down on our faces, and yet, God grants fair weather and storms for various seasons of our lives (Phil 1:29). In times of suffering, do we believe Christ is far from us or that He doesn't love us, or that we need to cling to him more closely?
3. We see, in Christ walking on the water and calming the sea, that He is the Lord and Maker of creation. If we have been Christians for a while, we can sometimes take this for granted, and yet, would it not produce in us a love for our Savior, and a trust that He, and He alone, can calm the waves, both physically and those in our lives?

John 6:1-14

1. We have a lesson about Christ’s almighty power.
2. We have a lesson about the office or role of ministers.
3. We have a lesson about the sufficiency of the gospel for the wants of all humanity.

"Reason and sense may say that some poor sinner is too hardened or too old to be converted. Faith will reply, “Our Master can create as well as renew. With a Saviour who by His Spirit can create a new heart, nothing is impossible.”

"[A minister's] whole business is to be a faithful distributor of the food which their divine Master has provided and that done, their role is discharged."

"Let us never doubt for a moment that the preaching of Christ crucified—the old story of His blood, and righteousness, and substitution—is enough for all the spiritual necessities of all humanity. It is not worn out. It is not obsolete. It has not lost its power."

Questions:

1. Ryle points out the power of Christ as he creates food out of nothing. In reply, can we despair of the salvation of anyone if He, our great God, can create new hearts?
2. Ryle highlights a key role of every pastor, namely to humble receive the food which Jesus provides, and to distribute it to those under your care. If you are a pastor, can you say this is your main business? For those not pastoring, is it obvious that this is your pastor's main labor or is it in something else?
3. We see in this distribution of 5 loaves and 2 fish the all sufficiency of the gospel - the old story of His blood, and righteousness and substitution. Do we believe this message, which is foolishness to the world, is the power of God for salvation, and is sufficient for all who hear? How are we distributing this bread to those around us?

John 5:40-47

1. Let us mark the reason why many souls are lost.
2. Let us mark one principal cause of unbelief.
3. Let us mark the manner in which Christ speaks of Moses.

"Thousands, in every age, are constantly labouring to shift the blame of their condition from off themselves. They talk of their inability to change. They tell you complacently that they cannot help being what they are! They know that they are wrong but they cannot be different! It will not do."

"True faith does not depend merely on the state of someone’s head and understanding, but on the state of their heart. Their mind may be convinced. Their conscience may be pricked. But so long as there is anything they are secretly loving more than God there will be no true faith."

"Let us beware of handling the Old Testament irreverently and allowing our minds to doubt the truth of any part of it because of alleged difficulties. The simple fact that the writers of the New Testament continually refer to the Old Testament and speak even of the most miraculous events recorded in it as undoubtedly true, should silence our doubts."

Questions:

1. Jesus declares to us that the reason for many not believing comes from an unwillingness to come. Ryle points out that many throughout history are seeking to shift the blame from themselves to anywhere else. Where do we lay the blame for unbelief?

2. Ryle points out that true faith is not just mental consent or understanding, but rests in the heart and a desire to please God. Do we desire, above all else, the praise of God, or do our hearts desire the praise of man?

3. Ryle points out that Jesus believed Moses wrote the Pentateuch, and yet, in his day and ours as well, there are many who want to discredit this. There are many movements to disconnect the Old from the New Testament, or to not put as much weight on the authority of the Old Testament. Yet, how can we imagine Christ and the apostles to be wrong on this issue? Let us mark it in our hearts and minds that Moses wrote the Pentateuch, the first five books of the OT, and that every work of God is true.

John 5:30-39

1. Let us observe the honor Christ puts on His faithful servants.
2. Let us observe the honor Christ puts upon miracles as an evidence of His being the Messiah.
3. Let us observe the honor that Christ puts upon the Scriptures.

"Forgotten and despised by the world, perhaps, they are never forgotten by their Saviour. He knows where they dwell and what their trials are."

"Let the friends of the Bible not be moved by objections against miracles until that one miracle has been fairly disposed of. If that is proved unassailable they need not care much for quibbling arguments against other miracles. If Christ really did rise from the dead by His own power, there is none of His mighty works which people need hesitate to believe."

"Simple, regular reading of the Bible is the great secret of establishment in the faith. Ignorance of the Scriptures is the root of all error."

Questions:

1. Ryle takes notice that these words about John the Baptist are likely spoken after his death, and that we are meant to see Jesus’ care for His people. John the Baptist, though dead, will never be forgotten by Jesus, and the same goes for all of God’s people. Do we believe this to be true? Do we live, in faith, that all we do in Jesus’ name, He will never forget?

2. Ryle helpfully points out that many today, which is for a good portion of church history, who have not seen the miracles Jesus did but only read of them, can treat them with silent incredulity. He challenges us not to forget that when they happened, there was no denying them, even if you wanted to! Do we look at the miracles as the evidence of Jesus’ divinity and praise Him for them? Or do we tend to dismiss them as unimportant or even embarrassing to admit?

3. Ryle points out the great truth that Jesus declares, namely that all of Scripture points us to Christ, and that simple regular reading of the Bible is the great secret of establishment in the faith; consequently, ignorance of the Scriptures is the root of all error. What is our practice in Scripture reading? Are we becoming acquainted with the sacred writings which are able to make us wise for salvation through faith in Jesus Christ? Do we tend to avoid the OT because of it’s difficulties? If we do read the OT, are we seeking Christ as we read? There are a number of great resources for reading the OT in this way in the show notes for those interested. May the grace of Christ be with you!

Resources in Reading the OT:

• Hope for All the Earth by Mitchell Chase (this is a brief overview)
• The Promised One by Nancy Guthrie (this is the first of a whole series and is a Bible study to walk through)
• How to Understand and Apply the Old Testament by Jason DeRouchie (in-depth and for preachers)

John 5:24-29

1. We see that the salvation of our souls depends on hearing Christ.
2. We see how rich and full are the privileges of the true hearer and believer.
3. We see a striking declaration of Christ’s power to give life to dead souls.
4. We see a most solemn prophecy of the final resurrection of all the dead.

"To submit our hearts to Christ’s teaching, to sit humbly at His feet by faith and learn of Him, to enter His school as penitents and become His believing scholars, to hear His voice and follow Him—this is the way to heaven."

"The privileges of a true Christian are greatly underrated by many. Chiefly from deplorable ignorance of Scripture, they have little idea of the spiritual treasures of every believer in Jesus...It is want of knowledge, in many cases, that is the secret of want of peace."

"Whenever any men or women among ourselves awaken to a sense of their soul’s value and become alive to God, the words are made good before our eyes. It is Christ who has spoken to their hearts by His Spirit. It is the dead hearing Christ’s voice and living."

"All is not over when people die. Whether they like it or not, they will have to come forth from their graves at the last day and to stand at Christ’s bar. None can escape His summons."

Questions:

1. Ryle warns of those who chase after preachers and, without casting such a desire aside, explains that we must hear of the Christ they preach to be saved. He declares that true hearing is to sit humbly at Jesus’ feet by faith and learn of Him…to hear His voice and follow Him. Are we tempted to follow after a preacher for the preacher’s sake, or to hear of Christ for him? What do we know of following Christ?

2. Ryle declares that a Christian is someone who has incredible privileges before God in the present, not just in the future. He highlights the ‘presentness’ of our salvation, the joys of justification, and the complete change in a position with God. Some today declare that theology divides, but Ryle points out that one of the secrets of peace is to know and love these theological truths. Do we find joy and are we led to worship as we learn of such truths as these?

3. We are brought face-to-face with reality when Christ declares that the dead will be raised, either to be justified or condemned before the judgement seat. We might want to shy away from this dreadful thought, but may we behold this sight, and by faith, cling to Christ and follow Him, and thus have confidence that we will not be ashamed of His coming. Is this true of us? May it be, for God’s glory and our joy!

John 5:16-23

1. We learn that there are some works which it is lawful to do on the Sabbath day.
2. We learn the dignity and greatness of our Lord Jesus Christ.

"It is as though He said: “Though my Father rested on the seventh day from His work of creation, He has never rested for a moment from His providential governing of the world and from His merciful work of supplying the daily wants of all His creatures."

"Such language, however deep and high, appears to mean that in operation, knowledge, heart and will, the Father and the Son are One—two Persons, but one God. Truths such as these are of course beyond our power to explain clearly. Enough for us to believe and rest upon them."

Questions:

1. We see one of the reasons the Jewish leaders hated Jesus, namely that He healed on the Sabbath. Ryle strongly asserts that there is no argument in not keeping the Sabbath today, but whatever our view on the Sabbath, are we taking time to seek the Lord, to fellowship with His people, and do them good?

2. We see here some of the great evidence in the Bible that Jesus and the Father are one. Jesus says His Father is working, and He is working; He says that He has life, and that He will judge the world. Beloved listener, this is our Savior, and as Ryle says, we can lean on Him and never be afraid. Would we now, even now, put our confidence afresh in Him and put no confidence in the flesh.

John 5:1-15

1. We are taught what misery sin has brought into the world.
2. We are taught how great is the mercy and compassion of Christ.
3. We are taught the lesson that recovery from sickness ought to impress upon us.

"When we read of cases of sickness like this we should remember how deeply we ought to hate sin! Sin was the original root, cause and fountain of every disease in the world...Surely if men and women would only look at hospitals and infirmaries and think what havoc sin has made on this earth they would never take pleasure in sin as they do."

"He is far more ready to save than we are to be saved, far more willing to do good than we are to receive it."

"Every sickness and sorrow is the voice of God speaking to us. Each has its special message. Happy are they who have an eye to see God’s hand and an ear to hear His voice in all that happens to them. Nothing in this world happens by chance."

Questions:

1. If we have lived in this world for any length of time, we undoubtedly have faced the effects of sickness upon our bodies, and those whom you love. When this happens, do we associate it with the effects of sin or chance? What good might it do to our hearts to experience sickness and hate sin more?

2. Ryle points out that Jesus is a willing Savior, and that he is more willing to save than we are to be saved. Do we believe this? Do we present this Jesus to others?

3. Ryle says that every sickness and sorrow is the voice of God speaking to us, and that happy are they who have ears to hear what He is saying because nothing happens by chance. Do we see sickness and sorrow this way? Equally as important, when we recover from any given sickness, do we have a deeper hatred of sin, a greater watchfulness over our ways, and purpose to live more for God? May it be so, by God’s grace!

John 4:43-54

1. We learn that the rich have afflictions as well as the poor.
2. We learn that sickness and death come to the young as well as to the old.
3. We learn what benefits affliction can bring on the soul.
4. We learn that Christ’s word is as good as Christ’s presence.

"Gold and silver can lift no one beyond the reach of trouble. They may shut out debt and rags but they cannot shut out care, disease and death."

"The only true wisdom is to be always prepared to meet God, to put nothing off which concerns eternity, and to live like those who are ready to depart at any moment."

"Affliction is one of God’s medicines. By it He often teaches lessons which would be learned in no other way. By it He often draws souls away from sin and the world which would otherwise have perished eternally. Health is a great blessing but sanctified disease is greater."

"In the things of this world we say that seeing is believing. But in the things of the gospel, believing is as good as seeing. Christ’s word is as good as a person’s deed."

Questions:

1. We learn that riches, while they can keep out dept and rags, do not shut out care, disease, and death. We do not tend to think of ourselves as rich, as we usually say that of those who have more than we do. Yet, the principle here is helpful to us: we should not envy the rich as they have increasing cares and it is harder for them to enter the kingdom of heaven. Do we pray for the rich? Also, if we are those who are rich, can we look down on others who are not?

2. Ryle exhorts us in the fact that, in this story, a father is concerned about his son, while the normal order should be reversed. The young tend to think they will live forever, yet this is folly. Are we living today as those who are ready to depart at any moment?

3. Ryle points out that this man and his household believed upon Christ, but it was only so because of the sickness of his son. We learn that health is a blessing, but sanctified suffering that leads us to Christ is far better. How do we see our suffering, as needless or as God’s discipline to bring us to Him and make us more like Jesus?

4. We learn the incredible truth that while in this world we say, “seeing is believing”, the reality of the gospel is that believing is as good as seeing. We can sometimes think that if only I could see my name in the book of life, I would have peace, but we need to see here that to trust in Christ would make us no safer even if we could! Are we taking God at His Word?

John 4:31-42

1. We have an instructive pattern of zeal for the good of others.
2. We have strong encouragement held out to those who labour to do good to souls.
3. We have teaching on the variety of ways by which men and women are led to believe Christ.

"Do we try, however feebly, to set forward His cause on earth, to check that which is evil, to promote that which is good? If we do, let us never be ashamed of doing it with all our heart, soul, mind and strength."

"The true antidote against despondency in God’s work is an abiding recollection of such promises as that before us. There are wages laid up for faithful reapers. They will receive a reward on the last day far exceeding anything they have done for Christ, a reward proportioned not to their success but to the quantity of their work."

"The way in which the Spirit leads all God’s people is always one and the same, but the paths by which they are variously brought into that way are often widely different. There are some in whom the work of conversion is sudden and instantaneous. There are others in whom it goes on slowly, quietly and by imperceptible degrees."

Questions:

1. Ryle asks us if we do any work for the Lord? If so, what is it? Are we ridiculed for that work? If so, does it not encourage you that, while the world mocks, Christ is delighted? May we ever seek to please Him, and not man!

2. What do we look to when we are weary of the work and do not see the fruit or results we would like? Ryle encourages us that those who sow will reap a reward far exceeding anything they have done for Christ. Will we not set this precious truth before us?

3. Ryle points out that some are converted through the woman’s testimony, and then, after a few days, others are converted through Christ’s testimony. He draws out that some are saved suddenly, and other slowly, quietly, and imperceptibly, yet all are brought to repentance and faith and holiness. Do we tend to look for ‘sudden’ conversions as true conversions, or the fruit of conversion? What was our experience in coming to Christ?

John 4:27-30

1. We see how marvelous in the eyes of men and women are Christ’s dealings with souls.
2. We see how absorbing is the influence of grace, when it first comes into a believer’s heart.
3. We see how zealous a truly converted person is to do good to others.

"The astonishment expressed at conversions is a proof of the weak faith and ignorance of these days. The thing that ought to fill us with surprise is the obstinate unbelief of the ungodly and their determined perseverance on the way to ruin."

"Grace once introduced into the heart drives out old tastes and interests. A converted person no longer cares for what they once cared for. A new tenant is in the house. A new pilot is at the helm. The whole world looks different. All things have become new."

"Where is our faith, if we believe that souls around us are perishing and that Christ alone can save them and yet hold our peace? Where is our charity if we can see others going down to hell and yet say nothing to them about Christ and salvation? We may well doubt our own love to Christ if our hearts are never moved to speak of Him."

Questions:

1. Ryle begins by pointing out the astonishment of the disciples at the conversion of this woman at the well, and how this is true today for us still. He exhorts us that if we had more faith, we would, like Jesus, marvel more at the hard-heartedness of unbelievers and expect more people converted. Is this a rebuke to you as it is to me? Would we not pray that conversions would be expected as we seek to faithfully speak the Word of God and expect it to bear fruit?

2. Ryle points out that the woman left her house to get water, but returned having left her waterpot to tell others of the Messiah. He points this out as an example of true conversion; not that we never pick up the waterpot, so to speak, but that there are new desires and interests. What do we know of this?

3. The woman at the well was moved to speak of Christ and was clearly concerned for the state of their souls. Do we believe that the souls around us are perishing? Does it produce a desire to speak to them about the Savior? May this bring us to humble reflection, and may it result in a desire to come to the cross of Christ and produce fruit in our lives.

John 4:7-26

1. We should mark the mingled tact and condescension of Christ in dealing with a careless sinner.
2. We should mark Christ’s readiness to give mercies to careless sinners.
3. We should mark the priceless excellence of Christ’s gifts when compared with the things of this world.
4. We should mark the absolute necessity of conviction of sin before a soul can be converted to God.
5. We should mark the uselessness of any idea of Christianity which only consists of formality.
6. We should mark Christ’s gracious willingness to reveal Himself to the chief of sinners.

"It is foolish to expect that such persons will voluntarily come to us and begin to seek knowledge. We must begin with them and go down to them in the spirit of courteous and friendly initiative."

"The Lord Jesus is far more ready to hear than we are to pray and far more ready to give favors than we are to ask them. All day long He stretches out His hands to the disobedient and rebellious. He has thoughts of pity and compassion towards the vilest of sinners even when they have no thoughts of Him."

"There is no heart satisfaction in this world until we believe in Christ. Jesus alone can fill up the empty places of our inward selves...The waters may have their ebbing times, but they are living waters and they will never be completely dried.

"Till men and women are brought to feel their sinfulness and need, no real good is ever done to their souls. Till a sinner sees themselves as God sees them, they will continue careless and unmoved."

"The most gorgeous cathedral service is offensive in God’s sight if all is gone through coldly, heartlessly and without grace. The feeblest gathering of three or four poor believers in a home to read the Bible and pray is a more acceptable sight to Him who searches the heart than the fullest congregation which is ever gathered in the great church in Rome."

"Whatever someone’s past life may have been, there is hope and a remedy for them in Christ. If they are only willing to hear Christ’s voice and follow Him, Christ is willing to receive them at once as a friend and to bestow on them the fullest measure of mercy and grace."

Questions:

1. We see, in this passage, Jesus’ interaction with the Samaritan woman at the well, which carries lots of instruction regarding conversations with unbelievers. We see, firstly, that Jesus’ initiates conversation. Ryle encourages us in this as well when he tells us we shouldn’t expect unbelievers to come and seek spiritual conversation. We must find avenues to their hearts. Do we expect people to come to us? How good are we at initiating such conversations? How can we grow?

2. The turning point in this conversation was when Jesus pointed out her sin, namely, that she had no husband currently, and had 5 previously. This is a breach of the 7th commandment. Ryle exhorts us that no good can be done for souls if they do not feel a need for a cure to their disease. This means that we must talk about sin and help other observe themselves before God’s holy law and then apply the healing balm of the gospel. In conversations with unbelievers, do we get to talking about sin or do we just jump to talking about Jesus?

3. In talking about Christ with others, do we believe that no sinner is so far gone that Christ cannot reach them? Do we believe that He holds out his hands to a disobedient people, willing to receive them? Do we believe that Jesus has treasures forever more for all who trust Him? May we believe these things ourselves and hold them out to those around us with confidence!

John 4:1-6

1. We should observe what is said about baptism. We read that, “Jesus Himself did not baptize, but his disciples.”
2. We should observe what is said about our Lord’s human nature. We read that Jesus was “wearied from His journey.”

"Baptism and the Lord’s Supper will always be most truly reverenced in those churches where the truth as it is in Jesus is most fully taught and known."

"He has learned by experience what it is to be a man. To say that the Virgin Mary or anyone else can feel more sympathy for us than Christ is ignorance no less than blasphemy."

Questions:

1. Ryle points out that proclamation of, and belief in, the gospel, and not baptism, is the principal thing. He also says that baptism cannot be neglected or despised without committing a great sin, thus emphasizing its importance, nonetheless. If you have put your trust in Jesus Christ, have you been baptized or have you neglected or despised this grace?

2. Ryle points out the live-giving truth that Jesus was both fully God and perfect man. Jesus, in the flesh, can relate to us in everyway, understands our weaknesses, our trials, and temptations. Do we go to Jesus with our difficulties as one who understands, as one who relates to us perfectly, and as our willing High Priest? May we find Him as we have been promised, come to Him, and find rest.

John 3:22-36

1. We have a humbling example of the petty jealousies and party spirit which may exist among those who profess Christian faith.
2. We have a splendid pattern of true and godly humility.
3. We have an instructive declaration of Christ’s honor and dignity.
4. We have a broad assertion of the nearness and presentness of the salvation of true Christians.

"Nothing so defiles Christianity and gives the enemies of truth such occasion to blaspheme as jealousy and party spirit among Christians."

"Let us covet earnestly the best gifts, but above all let us covet humility. The way to true honor is to be humble."

"We can never make too much of Christ. Our thoughts about the church, the ministry and the sacraments may easily become too high and extravagant. We can never have too high thoughts about Christ, can never love Him too much, trust Him too implicitly or lay too much weight upon Him and speak too highly in His praise."

"Pardon, peace and a complete title to heaven are an immediate possession. They become a believer’s own from the very moment they put faith in Christ. They will not be more completely their own if they live to the age of Methuselah."

Questions:

1. Ryle warns us of the party spirit we see exhibited in John’s disciples as they complain to John about everyone going after Jesus. Can we truly say that we rejoice when another church that preaches the gospel is blessed and growing? Whatever our denomination, can we praise God when another church in another denomination is seeing souls won to Christ?

2. We see in John the Baptist the grace of humility. There is a lot of confusion regarding humility that can have us going in the wrong direction. It can sometimes be thought about as thinking less of ourselves, but in truth it is just thinking about ourselves less. John the Baptist had his focus so much on Christ that it wasn’t about him anymore. He could receive less, because Christ was being honored. It is in light of this that instead of asking a useless question like, “how humble are you?” it would be better to ask, “how much are we focused on ourselves? Can we look at all we have and admit, “this has all come from God?”

3. I don’t know about you, but I have never read these verses as one of the richest declarations of Christ’s majesty in Scripture. Let this litany of Christ’s majesty wash over us again: John speaks of Christ as the bridegroom of the church, as He who comes from above, as He whom God has sent, as He to whom the Spirit is given without measure, as He whom the Father loves, and into whose hands all things are given. To believe in Him is everlasting life and to reject Him is eternal ruin. Does that not cause your heart to worship?

4. What a tremendously encouraging and terrible thought to consider that if in Christ, heaven is very near to the believer, just a breath away; but, on the contrary, if an unbeliever, hell. Are we trusting in Jesus Christ? Be greatly encouraged: to die is gain! Are you not trusting in Christ? Be greatly afraid, and turn to Christ today, and find His arms open wide!

John 3:9-21

1. These verses show us what gross spiritual ignorance there may be in the mind of a great and learned man.
2. These verses show us the original source from which our salvation springs.
3. These verses show us the particular plan by which the love of God has provided salvation for sinners.
4. These verses show us the way in which the benefits of Christ’s death are made our own.
5. These verses show us the true cause of the loss of a person’s soul.

"Learning, rank and high church office are no proof that a minister is taught by the Spirit. The successors of Nicodemus, in every age, are far more numerous than the successors of Peter."

"Let us take heed that our views of the love of God are Scriptural and well-defined. The subject is one on which error abounds on either side. On the one hand we must beware of vague and exaggerated opinions...On the other hand, we must beware of narrow and contracted opinions."

"It is true that we are sinners, but Christ has suffered for us. It is true that we deserve death, but Christ has died for us. It is true that we are guilty debtors, but Christ has paid our debts with His own blood. This is the real gospel! This is the good news! On this let us lean while we live. To this let us cling when we die. Christ has been lifted up on the cross and has thrown open the gates of heaven to all believers."

"Faith in the Lord Jesus is the very key of salvation. The one who has it has life and whoever does not have it does not have life. Nothing whatever beside this faith is necessary to our complete justification, but nothing whatever, except this faith, will give us an interest in Christ."

"There is no unwillingness on God’s part to receive any sinner however great their sins. God has sent light into the world and if someone will not come to the light, the fault is entirely on their side."

Questions:

1. Ryle points out that those words “For God so loved the world” is referring to everyone without exception.” He also points out that we must beware, on one hand of vague and exaggerated opinions, such that God doesn’t hate wickedness and that those who persist in it will not perish because God so loved the world. On the other hand, we must beware of narrow and contracted opinions, such as God only loves the elect. We must declare to sinners that God loves them, and we must believe that God does not delight in the destruction of the wicked. Do we fall on to one side or the other of this topic? A shameless plug would be D.A. Carsons’ The Difficult Doctrine of the Love of God for all who would desire to go deeper.

2. The serpent being lifted up in the wilderness is a signpost pointing forward to Jesus being raised up on the cross, taking the penalty for our sin. This is the heartbeat of our salvation. This is the core of the gospel. Is this where we find our hope and peace? Is Christ crucified the hope we lean upon and share with others?

3. Ryle highlights the essential truth that we are justified by faith alone. Yes, true faith will produce works, but those works are not what justifies us. It might seem like splitting hairs to some, but this is the difference between joy and peace in believing, and misery as we look to our works to save us. Do we know this distinction?

4. Ryle touches on another subject and declares that there is no reprobation, that is, a predestination to hell. The Bible, though clearly declaring that God predestines to eternal life, never talks of that the other way, and here, in John 3, we see clear evidence of that: God sent His Son into the world to save it. If anyone is at last not saved, it is on their own heads. What does this truth do to our hearts?

John 3:1-8

1. We should notice what a weak and feeble beginning someone may make in Christian faith and yet finally prove a strong Christian.
2. We should notice what a mighty change our Lord declares to be needful to salvation and what a remarkable expression He uses in describing it.
3. We should notice the instructive comparison which our Lord uses in explaining the new birth.

"We must not set down someone as having no grace because their first steps towards God are timid and wavering and the first movements of their soul are uncertain, hesitating and stamped with much imperfection."

"The change which our Lord here declares needful to salvation is evidently no slight or superficial one. It is not merely reformation, amendment, moral change or outward alteration of life. It is a thorough change of heart, will and character. It is a resurrection. It is a new creation. It is a passing from death to life. It is the implanting in our dead hearts of a new principle from above. It is the calling into existence of a new creature with a new nature, new habits of life, new tastes, new desires, new appetites, new judgments, new opinions, new hopes and new fears. All this and nothing less than this is implied when our Lord declares that we all need a new birth."

"Would we know what the marks of the new birth are? We shall find them already written for our learning in the First Letter of John. The man or woman born of God believes that Jesus is the Christ, does not commit sin, does righteousness, loves other believers, overcomes the world, keeps themselves from the wicked one. This is the one born of the Spirit!"

Questions:

1. Ryle draws out the implication that Nicodemus started poorly, coming to Jesus by night, but ends strong. I don’t know about you, but it can be tempting to despise the day of small things in faith. An onlooker would not have had much hope for Nicodemus. We like bold, clear, and evident fruit. Would we not find encouragement in this example to, like our Lord, take people by the hand and deal with them gently and lovingly?

2. Jesus is absolutely clear that, by using the expression of the new birth, that we need to be born from above, and that without it, we cannot enter the kingdom of heaven or would we want to live there. Salvation is a work of God. Has God done this, and is He continuing to produce in us, new habits of life? New tastes? New desires? New appetites? New judgements? New opinions? New hopes? New fears?

3. Ryle, in this last portion, highlights some further questions from the book of 1 John that show the sound and effects of the Spirit in our lives that can help us discern where we are at. Let us carefully examine ourselves under their light. Do we believe that Jesus is the Christ? Do we fight against sin in our lives? Are we growing in righteousness? Do we love other believers? Are we overcoming the world by our faith? Are we keeping ourselves from the evil one? May such fruit be found in our lives for the glory of God and our joy in Him!

John 2:12-25

1. We see how much Christ disapproves of all irreverent behavior in the house of God.
2. We see how people may remember words of Christian truth long after they are spoken and may one day see a meaning in them which at first they did not see.
3. We see how perfect is our Lord Jesus Christ’s knowledge of the human heart.

"The one who brings their worldly matters with them when they profess to worship is doing that which is evidently most offensive to Christ."

"Let preachers go on preaching, teachers go on teaching, and parents go on training up children in the way they should go. Let them sow the good seed of Bible truth in faith and patience. Their labor is not in vain in the Lord."

"One thing the servant of Christ can say, when cast down by a sense of their own infirmity, or pained by the slander of a lying world. They can say, “Lord, I am a poor sinner, but I am in earnest, I am true. You know all things: You know that I love You. You know all hearts and You know that, weak as my heart is, it is a heart that is drawn to You.”

Questions:

1. Although our churches are not the temple, Ryle tells us they are places we go to worship God and the manner in which we do so is important. Do we realize that going to church requires watching our hearts? Are we seeking to understand and believe what we are singing and hearing, or do we let our minds wander? How do we come to the house of God?

2. Do we weary of teaching and speaking the truth because we do not see it bearing fruit? Does this example of the disciples remembering these words years after they are spoken not encourage us to labor on in faith?

3. This passage reminds us that Christ sees, and cares about, the heart. Ryle exhorts us that this should frighten the one who pretends, but encourage greatly the one who loves the Lord, even if weak. Do we desire the eye of Christ upon us, or does it cause us to run?

John 2:1-11

1. We learn how honorable in the sight of Christ is marriage.
2. We learn that there are times when it is lawful to celebrate and rejoice.
3. We learn the almighty power of our Lord Jesus Christ.

"Society is never in a healthy condition and true Christianity never flourishes in that land where the marriage tie is lightly esteemed. They who lightly esteem it have not the mind of Christ."

"On no point of Christian practice is it so hard to get the balance between that which is lawful and that which is unlawful, between that which is right and that which is wrong."

"It is a comforting thought that the same almighty power of will which our Lord here displayed is still exercised on behalf of His believing people. They have no need of His bodily presence to maintain their cause. They have no reason to be cast down because they cannot see Him with their eyes interceding for them, or touch Him with their hands that they may cling to Him for safety. If He wills their salvation and the daily supply of all their spiritual need, they are as safe and well provided for as if they saw Him standing by them."

Questions:

1. Jesus’ presence at the wedding in Cana, even as one of the first acts in His public ministry, speaks to the importance of marriage. If you are married, did you enter marriage, as Ryle says, “reverently, discreetly, advisedly, soberly, and in the fear of God?” Have you seen the gracious effects of that, or do you look back wishing you had done so. If you are not married, and are considering marriage, how does the exhortation to not enter “unadvisedly, lightly, wantonly, … and without due consideration” hit your ears? Do we have a high view of marriage?

2. Ryle takes up a difficult topic in any age: the wisdom of knowing what is lawful and unlawful. He warns that there are places in society in which Christians should not go, and yet the example of Jesus commends to us participating in joyful places such as this wedding. He warns that “high spirits soon degenerate into levity, so that serious things are treated without due respect. Acceptance of many invitations to feasts soon leads to waste of time and makes for leanness of soul. Frequent eating and drinking at other people’s tables soon lowers a Christian’s tone of faith.” Have we found this to be true in our own lives? Do we, as a rule, go to such things that our Master would go to, and in the spirit of our Master? We must also ask ourselves, does such an exhortation provoke us to anger? If so, why?

3. Ryle notes that this miracle is done without any words, or prayer, or anything except the will of Jesus, who is Mighty God. We often want to see evidence of God’s work if we would believe, but does this not comfort us to trust Him who works many things on behalf of those who believe? May we look to the fact that Jesus will those who are in Him to be with Him forever, and that it will take place at His marriage supper!

John 1:43-51

1. Let us observe how various are the paths by which souls are led into the narrow way of life.
2. Let us observe how much of Christ there is in the Old Testament Scriptures.
3. Let us observe the good advice which Philip gave to Nathanael.
4. Let us observe the high character which Jesus gives of Nathanael.

"All true Christians are led by one Spirit, washed in one blood, serve one Lord, lean on one Saviour, believe one truth and walk by one general rule. But all are not converted in one and the same manner. All do not pass through the same experience. In conversion, the Holy Spirit acts as a sovereign. He calls everyone individually as He wills."

"Do we find it hard to see Christ in the Old Testament, because we do not see His name? Let us be sure that the fault is all our own. It is our spiritual vision which is to blame and not the book...Let us pray for a more humble, childlike and teachable spirit and let us take up Moses and the prophets again. Christ is there, though our eyes may not yet have seen Him."

"If Philip had reproved Nathanael’s unbelief he might have driven him back for many a day and given offence. If he had reasoned with him he might have failed to convince him, or might have confirmed him in his doubts. But by inviting him to prove the matter for himself he showed his entire confidence in the truth of his own assertion and his willingness to have it tested and proved."

"An honest unprejudiced mind, a child-like willingness to follow the truth wherever the truth may lead us, a simple heart desire to be guided, taught and led by the Spirit, a thorough determination to use every spark of light which we have, are a possession of priceless value."

Questions:

1. Ryle points out that it is not the experience but the fruit that will show true conversion or not. The danger, he warns, is that we can judge others by comparing their experiences to our own. Have we ever done this? Does this exhortation set us free to look for the necessary fruit instead?

2. Ryle exhorts us that Jesus is clearly revealed in the OT, though not if we are looking for His name. The problem is not with the book, but with us. Does this surprise us at all? Do we struggle with the OT and how to find Christ? If so, would we not pray for a more humble, childlike and teachable spirit?

3. Our verses reveal the wisdom of how Philip dealt with Nathaniel: not with reproof or reasoning, but an invitation to come and see for himself. How do we seek to reach others with the gospel of Jesus Christ?

4. Ryle notes that Nathaniel was a true Jew and true child of Abraham; a man of faith. He had an honest unprejudiced mind, a child-like willingness to follow the truth, a simple heart desire to be guided by the Spirit, and a thorough determination to use every spark of life he possessed. Could these descriptions be made of us?

John 1:35-42

1. We see what good is done by continually testifying of Christ.
2. We see what good a believer may do to others by speaking to them about Christ.

"Those who have done most for Christ’s cause in every part of the world have been men like John the Baptist. They have not cried, “Behold me,” or “Behold the church,” or “Behold the ordinances,” but “Behold the Lamb.” If souls are to be saved, men and women must be pointed directly to Christ."

"It is not enough to hear Him preached from the pulpit and to read of Him as described in books. We must actually follow Him, pour out our hearts before Him, and hold personal communion with Him. Then, and not till then, we shall feel constrained to speak of Him to others."

Questions:

1. Ryle points out that John the Baptist’s testimony bore much fruit with two who hear and follow Jesus. Yet, it is also noted that it was the second, and not the first time he testified to this truth. Salvation comes from hearing, and hearing the Word of Christ. Do we grow weary in sharing the truth about Jesus because we do not see fruit? We must press on in faithfulness trusting God’s promises!

2. Ryle looks to the story of Andrew to encourage us in evangelism. He says that every believer ought to be a home missionary to family, children, co-workers, neighbours, and friends. Do we find it hard to share of Jesus to our friends and family? Could it be due to lack of communing with and following Jesus Christ? If so, the good news is that we can turn to Him, even now, and seek His willing grace!

John 1:29-34

1. Let us notice the unique name which John the Baptist gives to Christ.
2. Let us notice the particular work which John the Baptist describes Christ as doing.
3. Let us notice the particular role which John the Baptist attributes to Christ.

"Let us serve him faithfully as our Master. Let us obey Him loyally as our King. Let us study His teaching as our Prophet. Let us walk diligently after Him as our Example. Let us look anxiously for Him as our coming Redeemer of body as well as soul. But above all, let us prize Him as our sacrifice and rest our whole weight on His death as an atonement for sin."

"Christ is a complete Saviour—He takes away sin. He did not merely make vague proclamations of pardon, mercy and forgiveness. He took our sins upon Himself and carried them away. He allowed them to be laid upon Himself and “bore our sins in His own body on the tree.”

"Baptism with water is a most blessed and profitable ordinance and cannot be neglected without great sin. But the baptism of the Holy Spirit is of far greater importance. The one who dies with their heart not baptized by Christ can never be saved?"

Questions:

1. John the Baptist calls Jesus the Lamb of God, and this is the key way we are to know Him. So, as Ryle points out, let us serve Him as our Master, obey Him as our King, study His teaching as our prophet, walk after Him as our example, and look anxiously to His return. But, can we say above all, that we prize Him as our sacrifice and rest our whole weight down on Him?

2. Ryle warns that sweet texts such as, Jesus taking away our sins, can become dangerously familiar to us. When is the last time we considered this with thanks and gratitude and praise? How can we keep it before us afresh day by day?

3. Ryle points out that baptism of water, though important and neglected as a great sin, is not as necessary as the baptism of the Holy Spirit. And one of the ways we will know this is true, is when Jesus the Lamb of God who takes away sins is a precious truth to our souls. Can we say it is so?

John 1:19-28

1. We have an instructive example of true humility.
2. We have a mournful example of the blindness of unconverted men and women.

"We have no true faith about us until we cast away our high thoughts and feel ourselves sinners. This is the grace which all believers may follow after and which none have any excuse for neglecting."

"Christ is still standing among many who neither see, nor know, nor believe. Christ is passing by in many a place and many a congregation and the vast majority have neither an eye to see Him, nor an ear to hear Him. The spirit of slumber seems poured out upon them. Money, pleasure and the world they know, but they do not know Christ. The kingdom of God is close to them, but they sleep. Salvation is within their reach but they sleep. Mercy, grace, peace, heaven and eternal life are so near that they might touch them and yet they sleep."

Questions:

1. Ryle points out that John the Baptist’s true shining quality, and that of all Christians, is to be clothed with humility. How do we think of ourselves? We must confess that apart from the cross, very highly. How easy do our thoughts run to thinking ourselves better than others?

2. Ryle also points out the sad reality not only of the Pharisees, but also many today. If we go to a church, or own a Bible, or have Christian books, do we realize how great is our privilege? Have we responded, and do we continue to respond, to Christ in faith and repentance? Are we making use of our privileges or squandering them?

John 1:15-18

1. We are taught that it is Christ alone who supplies al the spiritual wants of all believers.
2. We are taught the vast superiority of Christ to Moses, and of the gospel to the law.
3. We are taught that it is Christ alone who has revealed God the Father to us.

"The Old Testament believers only saw Christ afar off and not face to face. But from Abel downwards all saved souls have received all they have had from Jesus Christ alone."

"No doubt there was much of grace and truth under the law of Moses, but the whole of God's grace and the whole of God's truth about redemption were never known until Jesus came into the world and died for sinners."

"[The Father's] perfect wisdom, His almighty power, His unspeakable love to sinners, His incomparable holiness, His hatred of sin, could never be represented to our eyes more clearly than we see them in Christ's life and death."

Questions:

1. It is an incredible truth, that all blessings in all ages have come through Jesus Christ. How could we turn to anyone or anything else than Jesus? Doesn't this cause your heart to praise Him?
2. It is easy, at surface level, to see these verses and think that the law of Moses did not bring grace and truth. Ryle, rightly, declares that the law did bring grace and truth, but Jesus brings the whole of grace and truth in His death and resurrection. Does this surprise or correct how you have seen this?
3. Ryle asks, in light of the rich truths in these verses, the question: can we give too much honor to Christ or think too highly of Him? Jesus Christ is making His Father known, and there is no other way to know the Father, except through Him. May we learn to exalt Him more in our hearts and to rest more confidingly the whole weight of our souls in His hands.

John 1:14

1. The main truth which this verse teaches is the reality of our Lord Jesus Christ's incarnation, or being made man.

"The passage of Scripture now before us is very short if we measure it by words, but it is very long if we measure it by the nature of its content."

"The union of two natures in Christ's one Person is doubtless one of the greatest mysteries of the Christian faith. It needs to be carefully stated. It is just one of those great truths which we are not meant to be curiously pried into, but to be reverently believed."

"But to say that at any instant of His earthly ministry He was not fully and entirely God is nothing less than heresy."

The second article of the Church of England says, "The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took human nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man."

Questions:

We have here a short passage, yet, as Ryle says, is very long in its content. The two natures of Christ, also known as the hypostatic union, is not to be pried into but reverently believed. Like the Trinity, it is one of the great mysteries of the Christian faith, and yet, to know it is to know the true God and Jesus Christ who He sent. That is to say, as Jesus prays in John 17, to know these deep truths about God is to know eternal life. A few questions:

1. Do we see such truths as splitting hairs or as ground for great encouragement and thankfulness?
2. Do we see in Jesus fallen man dignified, because Jesus took on a body, which, though glorified, he now has for eternity? Does this not encourage us, as Ryle says, to see our bodies rightly and to not defile them with sin? Doesn't this encourage us to fight sin by the power of the Spirit?
3. Do we see in Jesus one who can sympathize with our weaknesses because He took on flesh and entered this world as we are, yet without sin? Do we tend to run from Him when we sin, or do we run to Him because nobody knows and understands better?

John 1:6-13

1. We see the true nature of a Christian minister's office or role.
2. We see one principal position which our Lord Jesus Christ occupies towards humanity.
3. We see the desperate wickedness of the human heart.
4. We see the vast privileges of all who receive Christ and believe in Him.

"Unless a Christian minister bears a full testimony to Christ they are not faithful to their office."

"Christ is to the souls of men and women what the sun is to the world. He is the center and source of all spiritual light, warmth, life, health, growth, beauty, and fertility."

"They worshipped and served the creature rather than the Creator. Well may the natural heart be called wicked!"

"Good masters care for their servants and Christ cares for His."

Questions:

1. We in John the Baptist, that a true ministers call is to faithfully testify to the truth. If you are a minister of the gospel, can this be said you? If not, can you without a doubt declare that this can be said of your minister?
2. Do we look to and trust Jesus as our only light, and the only light that we can hold out for sinners around us?
3. Jesus, who gave life, and breath, and everything before coming to His people, was despised then, and even afterwards. How we would want to say that we would never do that, and yet we would, apart from His grace. Does this truth not humble us?
4. It is fitting to close with Ryle's question: "are we ourselves sons of God? Have we been born again? Have we the marks which always accompany the new birth: a sense of sin, faith in Jesus, love of others, righteous living, and separation from the world? May it be so, for our joy and His glory!

John 1:1-5

1. We learn that our Lord Jesus Christ is eternal.
2. We learn that our Lord Jesus Christ is a Person distinct from God the Father and yet one with Him.
3. We learn that the Lord Jesus Christ is truly God.
4. We learn that the Lord Jesus Christ is the Creator of all things.
5. We learn that the Lord Jesus Christ is the source of all spiritual life and light.

"If no one less than the Eternal God, the Creator and Preserver of all things, could take away the sin of the world, sin must be a far more abominable thing in the sight of God than most people suppose."

Questions:

1. We sometimes look for truths that are practical, but nothing is more practical than knowing God who God has revealed Himself to be. As we hear these 5 glorious declarations of who Jesus is, do we know them to be true and delight in them?
2. Ryle exhorts us to behold the sinfulness of sin as we consider that it took no one less than Jesus Himself to come for sinners. Does this resonate with us?
3. Ryle also exhorts us to behold the true Christian's foundation for hope in these 5 glorious declarations of Jesus. Do we not find here a firm foundation for our feet?

1. Let us notice the remarkable manner in which our Lord left His disciples.
2. Let us notice the place to which our Lord went when He left the world.
3. Let us notice the feelings of our Lord's disciples when He finally left them and was carried up into heaven.

"If we know anything of true religion, forever let our souls lean on the gracious heart of Christ. We shall never find a heart more tender, more loving, more patient, more compassionate, and more kind. To talk of Mary, the mother of Christ, as being more compassionate than Christ Himself is a proof of miserable ignorance."

"The grand secret of the perseverance of saints is Christ's appearance for them in heaven. They have an everlasting Advocate with the Father, and therefore they are never cast away."

"But it may be well suspected that dim and indistinct views of the gospel are the true cause of many a believer's discomfort. When the Lord Jesus is not clearly known and understood, it must follow that there is little joy in the Lord."

Questions:

1. Ryle points out that Jesus came to bless, and leaves in the act of blessing. We see here the compassionate heart of Christ that never changes and is ever ready to bless. Are we leaning on this gracious heart?
2. Ryle mentions that as Jesus left, so will He come. Let us ask ourselves: for this day am I waiting, longing, and praying?
3. Ryle declares that a settled principle should be that a little degree of joy with many believers feel often arises from lack of knowledge. Do we search the Scriptures and pray over them with hearts to know and love the Lord or do we just scratch the surface of Scripture when we read? Beloved brothers and sisters, as we finish Luke, may this coming year be marked by a settled purpose of heart to seek more spiritual knowledge and search and pray through the Scriptures more heartily. May the grace of the Lord Jesus be with you!

1. Let us observe the gift which our Lord bestowed on His disciples immediately before He left the world.
2. Let us observe the remarkable manner in which the Lord Jesus speaks of His own death on the cross.
3. Let us observe what were the first truths which the Lord Jesus bade His disciples preach after He left the world.
4. Let us observe what was the first place at which the disciples were to begin preaching.
5. Let us observe the peculiar position which believers, and especially ministers, are meant to occupy in this world.

"A humble and prayerful spirit will find a thousand things in the Bible which the proud, self-conceited student will utterly fail to discern."

"Without the death of Christ, God's law could never have been satisfied, sin could never have been pardoned, man could never have been justified before God, and God could never have shown mercy to man."

"Repentance and forgiveness are not mere elementary truths and milk for spiritual babes. The highest standard of sanctity is nothing more than a continual growth in practical knowledge of these two points."

"It is the glory of our Great Physician that He can heal incurable cases. The things which seem impossible to men are possible with Christ."

"But the duty of a witness is to bear his testimony whether he is believed or not."

Questions:

1. We see that the final gift Jesus gave His disciples was to understand the Scriptures, which Ryle points out, is what we all need if we are to understand what the Bible says. When we open the Bible, are we quick to pray and ask for the help of the Holy Spirit, or do we jump in quickly and show a spirit of independence?
2. The cross is essential for our salvation, and through the cross God can be just and the justifier of the ungodly. Can we, like Paul, say that we glory in the cross of Christ? Do we find it the source of all our hopes and peace?
3. Jesus' final words to his disciples is to proclaim repentance and the forgiveness of sins to the world. Ryle mentions that these two points are not just elementary starting points, but what the most eminent saint will have before their eyes. Are we growing in practical knowledge of these two points? Are they before our eyes?
4. The gospel was to be first preached in Jerusalem, the city that stoned the prophets, and the Son of God. Ryle points out that this shows the compassion and love of God, that the gospel would go to them first! If God desires the gospel to go such a wicked people, can we not hold out hope to those who seem impossible as well?
5. Ryle closed by asking if we know anything of bearing witness of Christ. Do those around us know we are Christians? Does the world love and accept us as one of its own, or do we stand out for the truth we bear witness to?

1. We should observe the singularly gracious words with which our Lord introduced Himself to His disciples after His resurrection.
2. We should observe our Lord's marvelous condescension to the infirmity of His disciples.

"He is far more willing to forgive than men are to be forgiven. He is far more ready to pardon than men are to be pardoned."

"Like our Lord, we must be forbearing and patient. Like our Lord, we must condescend to the feebleness of some men's faith and treat them as tenderly as little children in order to bring them into the right way. We must not cast off men simply because they do not see everything at once. We must not despise the humblest and most childish means if we can only persuade men to believe."

Questions:

1. Brothers and sisters, Ryle points out the great willingness of Christ Jesus to forgive and pardon us from our sins. Dare we be afraid to appeal to this great God for forgiveness if He can forgive and speak graciously to those who betrayed him just days before? Does this not encourage us to be quick to forgive others who have sinned against us?
2. Ryle draws a principle from our Lord in how He speaks to his disciples, namely how gentle and patient He is with them. Ryle exhorts us that, "he who cannot condescend to deal thus with the young, the ignorant, and the uneducated has not the mind of Christ." Friends, in dealing with others, do we have this mind as well? Are we quick to write off someone who doesn't understand or is slow to believe or understand? May the Holy Spirit give us grace to be like this with those around us!

1. Let us mark what encouragement there is to believers to speak to one another about Christ.
2. Let us mark how weak and imperfect was the knowledge of some of our Lord's disciples.
3. Let us mark how full of Christ the Old Testament is.

"Perhaps we read our Bible's, and pray in private, and use public means of grace. It is all well, very well. But if we stop short here, then we neglect a great privilege and have yet much to learn."

"Clear and accurate knowledge is a most useful thing, but it is not absolutely needful to salvation and may even be possessed without grace. A deep sense of sin, a humble willingness to be saved God's way, a teachable readiness to give up our own prejudices when a more excellent way is shown - these are the principal things."

"Let it be a settled principle in our minds in reading the Bible that Christ is the central sun of the whole book. So long as we keep Him in view, we shall never greatly err in our search for spiritual knowledge."

"Our Lord sees it good for us to prove our love by withholding mercies until we ask for them. He does not always force His gifts upon us, unsought and unsolicited. He loves to draw out our desires and to compel us to exercise our spiritual affections by waiting for our prayers."

Questions:

1. Ryle says that perhaps we read our Bible's and pray and go to Sunday services, but if we fall short of spiritual conversations, we have much to learn. What do we know of spiritual conversation with other Christians? Do we seek out such conversations and find them lifegiving, or do they only come up if someone says something?
2. Ryle warns us that we should not be surprised by spiritual ignorance around us, if men such as those on the road to Emmaus had the same problem. Clear and accurate knowledge is a most useful thing, but not needful for salvation and can be possessed without grace. Are we growing in clarity of doctrine? But just as importantly, are we growing in hatred for sin, and a depth in humility, and teachability?
3. I hope it doesn't surprise you that Christ is the central figure in the Old Testament, though how that is known is a great area of study. Do you agree that Jesus Christ is the key to Bible knowledge?
4. Ryle points out that Jesus acted as if he intended to go further, and stayed because the disciples asked him to. From this he draws out that God loves to be asked and exhorts us to ask much, ask often, and lose nothing for lack of asking. How does this encourage or challenge us? May it not be said of us, we had not because we asked not.

1. We see the reality of Christ's resurrection.
2. We see how dull the member of the disciples was about some of our Lord's teaching.
3. We see how slow of belief the first disciples were on the subject of Christ's resurrection.

"If we choose to deny the truth of their account [of the resurrection], then we may deny everything in the world. It is not as certain that Julius Caesar once lived as it is that Christ rose again."

"The true cure for a dull memory in religion is to get deeper love toward Christ and affections more thoroughly set on things above...The more our affections are engaged in Christ's service, the more easy shall we find it to remember Christ's words."

"The unbelief of the apostles is one of the strongest indirect evidences that Jesus rose from the dead. If the disciples were at first so backward to believe our Lord's resurrection, and were at last so thoroughly persuaded of its truth that they preached it everywhere, then Christ must have risen indeed."

Questions:

1. We see testimony of the great fact that Jesus truly did rise again from the dead. Does this great truth fill our hearts with a joyful sense of the fullness of gospel salvation?
2. The text before us spoke of the disciples remembering the words Christ had spoken to them in the past. Ryle points out that this dullness of memory is a common spiritual disease and that the remedy is not a better memory but deeper love toward Christ and affections more thoroughly set on things above. I don't know about you, but that strikes me as helpful and profound. How does that land on your heart?
3. It is easy and marvel at the disciple's unbelief, and yet, as Ryle points out, we would do well to look closer to home at our own church and our own hearts. We must admit we do not believe as we ought when we consider the powerful truth of Christ's resurrection and the final judgment. May these truths dig deeper into our hearts, and may we live them out by God's grace and for His glory.

1. We see that Christ has some disciples of whom little is known.
2. We see the reality of Christ's death.

"At the very time when the apostles had forsaken Jesus, Joseph is not ashamed to show his love and respect. Others had confessed Him while He was living and doing miracles. It was reserved for Joseph to confess Him when He was dead."

"If Christ did not really die, there would be an end of all the comfort of the gospel. Nothing short of His death could have paid man's sin-debt to God. His incarnation, and sermons, and parables, and miracles, and sinless obedience to the law would have availed nothing if He had not died."

Questions:

1. Ryle mentions that we know nothing of Joseph before or after this event, and it teaches us that Jesus has friends of whom the church knows little or nothing. Ryle encourages us, in light of this, to be charitable and hopeful in our judgments. Could this be said of us?
2. We see in this text witness to the reality that Christ actually died, a reality without which the penalty for our sins would remain on us. Brother or sister, here we see the penalty for our sin! Here we see the love of God for sinners! Why not take a few minutes right now to thank and praise the Lord for His grace?

1. Let us observe the miraculous signs which accompanied our Lord's death on the cross.
2. Let us observe the remarkable words which our Lord spoke when He died.
3. Let us observe the power of conscience in the case of the centurion and the people who saw Christ die.

"It was proper and right that the attention of all those around Jerusalem should be arrested in a marked way when the great sacrifice for sin was being offered and the Son of God was dying! There were signs and wonders wrought in the sight of all Israel when the law was given on Sinai. There were signs and wonders in like manner when the atoning blood of Christ was shed on Calvary."

"Christ died not as we die, when our hour has come, not because He was compelled and could not help dying, but He died voluntarily and of His own free will."

"He who desires inward peace must beware of quarreling with his conscience. Let him rather use it well, guard it jealously, hear what it has to say, and treat it as his friend. Above all, let him pray daily that his conscience may be enlightened by the Holy Spirit and cleansed by the blood of Christ."

Questions:

1. Ryle points out a remarkable truth regarding the death of Jesus, namely that even though He was hanging on a cross, His death was voluntary and of His own free will. This is so because He is God and He couldn't die. I don't know about you, but that really elevates the divinity of Christ, and the love of Christ. He knew going to Jerusalem would lead to being arrested and nailed to a cross, and yet He went. He knew He couldn't die and so, He gives up His life only after He hung in agony for hours. Doesn't this make you love Him more?
2. Although our deaths will be vastly different in the way we have seen earlier, Ryle points out that we should nonetheless, as Christians, be able to face the king of terrors with calmness and patience, and that when we die, our souls will be in good keeping. What does this do to our hearts as we think of death?
3. We are given an example of the power of conscience in these verses. Ryle exhorts us to use, guard, listen, and befriend our conscience, and especially to pray that it may be enlightened by the Holy Spirit and cleansed by the blood of Christ. Do we tend to ignore our conscience? Do we use, guard, listen, and befriend it? To better understand the conscience, there is a great little book called Conscience by Naselli and J.D. Crowley you can find HERE if you want to learn more!

1. We see the sovereignty of God in saving sinners.
2. We see the unvarying character of repentance unto salvation.
3. We see the amazing power and willingness of Christ to save sinners.
4. We see how near a dying believer is to eternal rest and glory.

"One thief was saved so that no sinner might despair. But only one was saved so that no sinner might presume."

"Let us beware of a repentance without evidences."

"Do we want proof that salvation is of grace and not of works? WE have it in the case before us. The dying thief was nailed hand and foot to the cross. He could do literally nothing for his own soul. Yet even he, through Christ's infinite grace, was saved."

"Let us remember these things when our believing friends fall asleep in Christ. We must not sorrow for them as those who have no hope. While we are sorrowing, they are rejoicing."

Questions:

1. We see in this famous account that both men were equally near to Christ, and both heard the same things, but only one repents and believes, and the other dies in his sins. Ryle points out that this should greatly humble us and cause us to diligently use all the means of grace that God has appointed. Do we take Bible reading and the pastoral ministry of preaching and teaching for granted? Do we treat fellowship cheaply or do we value it?
2. Ryle points out what many leave out, namely the 6 various evidences of repentance seen in the dying thief: his concern for his companion's wickedness, full acknowledgement of his own sin, an open confession of Christ's innocence, faith in Christ's power and will to save, prayer, and humility. Are we guilty of not seeing these things and finding comfort in this dying thief's death-bed conversion without repentance?
3. Christ, who forgave the thief on the cross, still lives. Does this not give us hope that God can save even the most unlikely? Doesn't this give us hope to keep pursuing Christ?
4. Jesus tells the penitent thief that he will be with Him today in paradise. Ryle points out that this should give us hope in the midst of sorrowing over a believer's death, and also gives us joy in looking forward to our own deaths. As Philippians 1:23 says, "to live is Christ and to die is gain." How does that encourage us in our walk with Christ today?

1. We ought to notice our Lord's words of prophetic warning.
2. We ought to notice our Lord's words of gracious intercession.

"Let us beware of supposing that the Lord Jesus holds out to man nothing but mercy, pardon, love, and forgiveness...He delights in mercy. But we must never forget that there is justice with Him as well as mercy."

"The Lord Jesus is indeed most pitiful, most compassionate, and most gracious. None are too wicked for Him to care for. None are too far gone in sin for His almighty heart to take interest in their souls."

Questions:

1. If you are from the West, you know that a good portion of so-called churches will talk of the love of God, but will speak nothing of His wrath. May we not be deceived! There is rich mercy in Christ, but that mercy will one day end, and justice will be executed on the earth against all who did not repent and believe. Are we clear on this when we talk with others about the gospel of Jesus Christ?
2. Ryle points out that the first of Jesus' seven sayings on the cross is for the Father to forgive His murderers! We see in Christ a heart gracious to forgive and pardon those who turn to Him, and we also see an example of loving our enemies. Beloved brother or sister, for those whom are our enemies, can we say that we love them and pray God would forgive them? May God grant us grace for it to be so!

1. We should observe what striking testimony was borne to our Lord Jesus Christ's perfect innocence by His judges.
2. Let us learn how thoroughly the Jews took on themselves the whole responsibility of our Lord Jesus Christ's death.
3. We should observe the remarkable circumstances connected with the release of Barabbas.

"Jesus is the righteousness of all sinners who believe in Him. In Him, all believers are counted perfect fulfillers of the law. The eyes of a holy God behold them in Christ, clothed with Christ's perfect righteousness. For Christ's sake, God can now say of the believer, "I find no fault at all in him.""

"Marvelous indeed is the thought that there is mercy in store for Israel, notwithstanding all its sins and unbelief!"

"If we are true Christians, let us daily lean our souls on the wondrous thought that Christ has really been our Substitute and has been punished in our stead."

Questions:

1. Ryle starts by pointing out that even those who were Christ's judges, could find no fault in Him. While this might not seem significant, for the true believer it highlights the truth of Scripture, that Jesus was the spotless Lamb who can take away the sins of the world, and that He is the perfect righteousness we need to be right with God. Beloved brother or sister, we have a perfect righteousness in Jesus Christ! Doesn't this make your heart want to sing?
2. We are given here a little insight of how those before the modern-day nation of Israel viewed the Jewish people. Ryle mentions that God has dealt with the Jews according to their words, and how He has scattered them all over the earth...without a land, without a government, and without a home. We must not think the events of 1946 undo this perse, but we must remember that God is merciful even to the nation that rejected their Savior! May we as Gentiles fear lest we too be broken off the olive tree!
3. Ryle points out that the exchange of Barabbas for Jesus is a lively emblem of our salvation. We are Barabbas, deserving death, and Jesus takes our place so that we may be set free! O beloved brother or sister, do we cling to this truth?

1. Let us observe what false accusations were laid to our Lord Jesus Christ's charge.
2. Let us observe the strange and mingled motives which influence the hearts of unconverted great men.
3. Let us observe how easily and readily unconverted men can agree in disliking Christ.

"Lying and slander are two favorite weapons of the devil...When he finds that he cannot stop God's work, his next device is to blacken the character of God's servants and to destroy the value of their testimony."

"Let us learn from Herod's case to pity great men. With all their greatness and apparent splendor, they are often thoroughly miserable within. Silks and satins and official robes often cover hearts which are utter strangers to peace. That man does not understand what he is wishing for who wishes to be a rich man."

"The true Christian must not count the enmity of the world to be a strange thing...If he expects that by any concession he can win the favor of man, then he will be greatly deceived."

Questions:

1. We see in this passage that our Lord Jesus was slandered, and we must not be surprised if we are slandered as well. Unlike our Lord, we may be accused rightly, but in times where there is no grounding, can we keep silent and patiently wait for the Lord?
2. Ryle points out the misery of rich men, and exhorts us to pity and pray for them. He highlights how foolish it is in light of these things to wish to be like them. Do we pity and pray for the rich? Does this not help us in the fight against the desires for riches?
3. Ryle speaks to the uniting of two enemies, Herod and Pilate, because of their common hatred for Christ. He declares this is no different today against many groups that hate one another but unite against the gospel and the true church. Brothers and sisters, do we love the favor of man or the favor of God? Do we seek to make the gospel palatable to the world, forgetting that even our Lord Jesus was hated by the world for speaking the truth? May we be those who are not surprised by opposition and continue to speak the truth in love.

1. We should notice the shameful treatment that our Lord Jesus Christ underwent at the hands of His enemies.
2. We should notice the striking prophecy which our Lord delivers about His own coming glory.
3. We should notice what a full and bold confession our Lord makes of His own messiahship and divinity.

"It is not too much to say that if unconverted men had their own way entirely, the earth would soon be little better than a hell!"

"We see but half the truth if we see nothing but the cross and the first coming. It is essential to our own comfort to see also the second coming and the crown."

"A confessing Master loves bold, uncompromising, and confessing disciples. Those who honor Him by an outspoken, courageous testimony He will honor because they are walking in His steps."

Questions:

1. We see the love and patience of the Lord Jesus as He was beaten and mocked, and, as Ryle points out in 1 Peter 2, this is an example for us to follow. Think of past times when you have been insulted, what did you do? How does this passage change how we would act if this would happen again tomorrow?
2. Ryle exhorts us to take heed that the future glory of Christ forms a part of our creed as much as Christ's cross and passion. When is the last time we considered the glorious return of Jesus? What good would it do to our souls to do this often?
3. We see again another example for us today in our Lord's bold confession of who He was. Ryle tells us we don't need to go blow our trumpet, but that opportunities are sure to occur, and that when they do, we must be bold to confess the Lord Jesus. Can you think of a time this happened to you? Do we pray for such opportunities to honor the Lord?

1. The story of Peter's fall teaches us how small and gradual are the steps by which men may go down into great sins.
2. The story of Peter's fall teaches us how very far a true believer may backslide.
3. The story of Peter's fall teaches us the infinite mercy of our Lord Jesus Christ.
4. The story of Peter's fall teaches us how bitter sin is to believers when they have fallen into it and discovered their fall.

"The profession Christian who begins to say of any sin or evil habit, "It is but a little one," is in imminent danger. He is sowing seeds in his heart which will one day spring up and bear bitter fruit."

"The best and highest believer is a poor weak creature even at his best times...when we read the falls of Noah, Lot, and Peter, we only read what might possibly befall any of us."

"The love of Christ toward His people is a deep well which has no bottom. Let us never measure it by comparison with any kind of human love. It exceeds all other love as far as the sunlight exceeds the candlelight."

"Sorrow like this, let us always remember, is an inseparable companion of true repentance."

Questions:

1. Ryle identifies 5 steps in Peter's fall: first was proud self-confidence, second was slothful neglect of prayer, third was vacillating indecision, fourth was mingling with bad company, and lastly was the natural consequences of the previous four. Are there areas in our lives in which we are compromising our faith? Have we said of a sin that clings so closely, "this is just a little one?"
2. Ryle points out that even the best Christian is a weak creature even at his best times, and that we carry within us boundless capacity for wickedness. Do we see ourselves like this? Does this cause us to watch and pray?
3. Ryle highlights that the love of Christ toward His people is a deep well which has no bottom, and that we must not be afraid to trust that love when we first feel our sins, nor afraid to go on trusting it after we have once believed. Is this true for us, by God's grace?
4. Ryle notes that falling into sin must be met with sorrow for sin if one is to turn back to God. Is this true in our lives? Do we have a growing hatred for sin, and a turning away from it?

1. We should learn that the worse and most wicked acts may be done under a show of love for Christ.
2. We should learn that it is much easier to fight a little for Christ than to endure hardship and go to prison and death for his sake.
3. We should learn that the time during which evil is permitted to triumph is fixed and limited by God.

"To injure the cause of religion under any circumstances is a great sin, but to injure it while we pretend to show kindness is the blackest of crimes!"

"To suffer patiently for Christ is far more difficult than to work actively. To sit still and endure calmly is much harder than to stir about and take part in the battle."

"Let us take comfort in these words of our Lord in looking forward to our own future lives. If we are followers of Christ, then we shall have our hour of trial, and it may be a long hour too. But we may rest assured that the darkness shall not last one moment longer than God sees fit for us. In His good time, it shall vanish away. At evening time, there shall be light."

Questions:

1. Ryle speaks about grace being the true motive that enables us to endure for Christ, and that patient suffering is the grand test of that grace. Are we easily motivated by excitement, emulation, a party spirit, or the love of praise? Or are we motivated by the love of God in the gospel of Jesus Christ, and a desire to please Him?
2. Ryle speaks of God's sovereignty over the affairs of man, and even over our trials. He even takes note that whatever trials are allowed by God, they are always followed by light, just like the blue sky after a storm. Do we trust that, whatever happens to us, God has allowed it and will allow it for not a second longer than He ordains for it? Do we not find comfort in this truth?

1. We see an example of what believers ought to do in times of trouble.
2. We see what kind of prayers a believer ought to make to God in times of trouble.
3. We see an example of the exceeding guilt and sinfulness of sin.
4. We see an example of the feebleness of the best of saints.

"If we want comfort in affliction, then let us take care that we use our Master's remedy. Whatever other means of relief we use, let us pray. The first Friend we should turn to ought to be God."

"Like Jesus, [we] should tell [our] desires openly to [our] heavenly Father, and spread [our] wishes unreservedly before Him. But like Jesus, [we] should do it all with an entire submission to the will of God."

"We must beware jealously of the modern notion that our blessed Lord's life and death were nothing more than a great example of self-sacrifice. Such a notion throws darkness and confusion over the whole gospel."

"When apostles can behave in this way, then the Christian who thinks he can stand should take heed lest he fall."

Questions:

1. When afflictions or difficulty or trials come upon us, to what or whom do we turn first? Can we say that the first Friend we turn to is God? Or do we tend to give way to any one of Satan's many excuses for keeping silent before God?
2. Ryle encourages us, like Jesus to bring our requests to the Father, but also that the highest grace, especially in affliction, is that we would also pray, "not my will, but yours be done." Do we pray this way, even in times of affliction?
3. Ryle gives a number of questions worth repeating: Would we see the sinfulness of sin in its true colors? Would we learn to hate sin with a godly hatred? Would we know something of the intense misery of souls in hell? Would we understand something of the unspeakable love of Christ? Would we comprehend Christ's ability to sympathize with those who are in trouble? He then declares that considering the agony of Jesus suffering in the garden is one of the means to that end. Will we not take time to consider this very thing for the sake of knowing these things more?
4. Ryle tells us that what we read of the disciples sleeping while Jesus prayed is an example of the weakness of the flesh in the best of believers. If the disciples can fail in such a way, then we should take heed lest we fall. Does this not teach us humility and give us a longing for our new bodies when Jesus returns?

1. We learn from these verses what a fearful enemy the devil is to believers.
2. We learn one great secret of a believer's perseverance in the faith.
3. We learn the duty incumbent on all believers who receive special mercies from Christ.
4. We learn that the servant of Christ ought to use all reasonable means in doing his Master's work.

"The world is a snare to the believer. The flesh is a burden and a clog. But there is no enemy so dangerous as that restless, invisible, subtle, experienced Enemy - the devil!

"If we are true Christians, we shall find it essential to our comfort in religion to have clear views of Christ's priestly office and intercession."

"[God] can make the fall of a disciple the means of fitting him to be the strengthener and upholder of others."

"Let us labor, and toil, and give, and speak, and act, and write for Christ as if all depended on our exertions. And yet let us never forget that success depends entirely on God's blessing! To expect success by our own money bag and sword is pride and self-righteousness. But to expect success without the money bag and the sword is presumption and fanaticism."

Questions:

1. Ryle mentions that the world is a snare, the flesh a burden, but none so dangerous and evil as the devil. Do we take this evil foe lightly, or do we, knowing our weakness, watch and pray and resist him trusting he will then flee from us?
2. The perseverance of the saints rests in the fact that Christ died, rose again, and is now interceding on our behalf! Is this doctrine new to you? Why do you think Ryle says this doctrine is essential to our comfort in religion?
3. Friends, if we have fallen and been restored, do we encourage and strengthen others in their failings? Like 2 Corinthians 1, do we give comfort to others that we have received from God?
4. We learn a principle from this passage that is important to take to heart, especially when we consider God's sovereignty and our responsibility. Ryle tells us to labor, and toil, and give, and speak, and act, and write for Christ as if all depended on our exertions. And yet let us never forget that success depends entirely on God's blessing! In the words of Jerry Bridges, "we should act as if it all depends on us, and pray like it all depends on God." Do our lives reflect this balance of acting and trusting?

1. Let us observe how firmly pride and love of preeminence can stick to the hearts of Christian men.
2. Let us observe the striking account which our Lord gives of true Christian greatness.
3. Let us observe our Lord's gracious commendation of His disciples.
4. Let us observe what a glorious promise our Lord holds out to His faithful disciples.

"Let us learn to take pleasure in the prosperity of others and to be content with the lowest place for ourselves."

"Usefulness in the world and church, a humble readiness to do anything and put our hands to any good work, a cheerful willingness to fill any post, however lowly, and discharge any office, however unpleasant, if we can only promote happiness and holiness on earth - these are the true tests of Christian greatness."

"If we are true believers, then let us know that He looks at our graces more than at our faults, that He pities our infirmities, and that He will not deal with us according to our sins."

"It is enough for us to know that our Lord promised his eleven faithful ones glory, honor, and rewards far exceeding anything they had done for Him."

Questions:

1. We are warned of pride, and how even those who claim to be humble cannot bear to see an equal of theirs more honored and favored than themselves. When someone else does well or gets promoted or publicly noticed, can we truly rejoice with them, or do we secretly despise them?
2. Ryle says that the true tests of greatness are: usefulness in the world and church, a humble readiness to do anything and put our hands to any good work, a cheerful willingness to fill any post, however lowly, and discharge any office, however unpleasant, if we can only promote happiness and holiness on earth. How do we match up to these tests?
3. Ryle points out that Jesus's words to his disciples, namely that they have stood by him in trials, is most striking when compared to his many rebukes and their many failings. Ryle highlights that He still deals with true believers the same. Does this not make you love Jesus more?
4. Jesus promised the eleven, and promises every believer an eternal kingdom, which will far outweigh anything we can do for Him in this world. Do we have this kingdom promise before us? Does the reality that every deed done in the name of Jesus will be remembered by Him? Let us press on with this in mind!

1. We should notice that the principal object of the Lord's Supper was to remind Christians of Christ's death for sinners.
2. We should notice that the observance of the Lord's Supper is a duty binding on all true Christians.
3. We should notice who were the partakers at the first appointment of the Lord's Supper.

"He who comes to the Lord's Table with faith in Christ may confidently expect to have his faith increased by receiving the bread and wine. But he who comes without faith has no right to expect a blessing. Empty he comes to the ordinance, and empty he will go away."

"Do we stay away from the Lord's Table because we are not fit to be partakers of it? If we do, then let us thoroughly understand that we are not fit to die."

"The Lord Himself tolerated a Judas at the first Lord's Supper that ever took place. The servant of God must not pretend to be more exclusive than his Master."

Questions:

1. The Lord's Table is a means of grace by which, when we come in faith, our faith increases, and with it our love for God. How do we approach the Lord's Table? As an empty act, or in faith?
2. Ryle, speaking of a seemingly common problem in his day, speaks of those who do not go to the Lord's Table because they are unfit to partake. He warns that this means one is not fit to die! There are lots of views of what it means to examine oneself, but we are told in 1 Corinthians 11 to then eat! Does this change anything of how we partake of the Table?
3. What does any of this exhortation do to our hearts as we consider the next time we will partake of the Lord's Supper?

1. We see that high offices in the church do not preserve the holders of them from great blindness and sin.
2. We see how far men may fall after making a high profession.
3. We see the enormous power of the love of money.
4. We see the close connection between our Lord Jesus Christ's death and the Feast of the Passover.

"It matters little who says a thing in religion, but it matters greatly what is said. Is it scriptural? Is it true? This is the only question.

"At best, we have but a faint conception of the deceitfulness of our hearts."

"It is possible to love money without having it, and it is possible to have it without loving it."

"The death of Christ was the fulfillment of the Passover lamb."

Questions:

1. Ryle warns us that so much heresy comes not from the unlearned, but religious elites and those who know the Bible. Do we have as our standard: is it scriptural? Is it true?
2. Ryle warns us that we should look to Judas Iscariot and pray often for humility. Do we pray, with the Psalms, "search me, O God, and know my heart: try me, and know my thoughts?"
3. Ryle tells us that it is possible to have no money and love it, and to have it without loving it. What is our heart toward money? Do we recognize that it is the root of all kinds of evil, and watch and pray against such love?
4. Jesus died on the cross as our Passover lamb. Have we, as Ryle exhorts us, grasped this truth firmly? May it be so by God's grace!

1. Let us learn the spiritual danger to which even the holiest believers are exposed in this world.
2. Let us learn the exceeding suddenness of our Lord's second coming.
3. Let us learn the special duties of believers in the prospect of the second advent of Christ.

"Excess in eating and drinking is not the only excess which injures the soul. There is an excessive anxiety about the innocent things of this life, which is just as disastrous to our spiritual prosperity, and just as poisonous to the inner man. Never, never let us forget that we may make spiritual shipwreck on lawful things, as really and truly as on open vices."

"The Gospel does not call on us to retire from earthly callings, or neglect the duties of our stations. It does not bid us retire into hermitages, or live the life of a monk or a nun. But it does bid us to live like men who expect their Lord to return."

"Let us leave the whole passage with a hearty determination, by God's help, to action what we have been reading. If we believe that Christ is coming again, let us get ready to meet Him."

Questions:

1. Ryle points out that this warning about watching out for drunkenness and the cares of this life were made to none less than Peter, James, and John who had given up everything to follow Christ! He also warns that it is not just excess eating and drinking that can ruin the soul, but excess anxiety about the things on earth. Are we largely concerned about great sins in our lives, or do we also watch out for lawful things as well?

2. Ryle rightly points out that, if we believe in the imminent return of Christ, no, we should not stop doing everything and put on a sandwich board, but we are to live and speak as if Christ could return at any moment. In what ways would this belief change how we are living today? What are ways we can have the second coming more clearly before our eyes day-by-day?

3. Ryle exhorts us, from this passage, to watch our habits of devotion with godly jealousy. Are we quick to run over times of prayer? Do we watch our souls and bring our cares to God? May God help us by His grace!

1. We see how terrible will be the circumstances accompanying the second advent of Christ.
2. We see how complete will be the security of true Christians at the second advent of Christ.
3. We see how needful it is to watch the signs of the times in the prospect of the second advent of Christ.
4. We see how certain it is that all our Lord's predictions about the second advent will be fulfilled.

"Happy will they be in that day who have fled beforehand from the wrath to come, and been washed in the blood of the Lamb!"

"The servant of God should often look forward to Christ's second advent. He will find the thought of that day a cordial to sustain him under all the trials and persecutions of this present life."

"That Christ should come again in power to judge the world and reign, is not half so improbable as it was that Christ should come to suffer and die. If He came the first time, much more may we expect that He will come the second time. If he came to be nailed to the cross, much more may we expect that He will come in glory and wear the crown."

Questions:

1. When we think about the day of the Lord, do we see it as a day of fear and terror? Does such a thought not encourage us to persuade others to be reconciled to Christ?

2. Although a day of terror, it will not be so for the believer. Ryle encourages us that looking forward to that day, which Jesus says is our redemption, should be a cordial in days of trial and persecution. Can we say, it is well with my soul?

3. We are told to watch for the signs of the times, and Ryle exhorts us to do so by marking politics, not be absorbed in them, and to not turn prophets ourselves, but watch for the signs. Undoubtedly, there are many who fall on either side of either ignoring the signs or be obsessed with them. Which one are you, and how might this encourage us to either not obsess or to be more watchful? Also, isn’t it interesting hearing the different signs Ryle noticed in his day, about 150 years ago?

4. The second coming of Christ is one of the leading truths of Christianity. Are we longing for this return with confidence that we, even now, have found refuge in Christ? May our confidence be that if Christ came the first time to suffer and die, He will certainly come a second in power and glory!

1. We should mark our Lord Jesus Christ's perfect knowledge.
2. We should mark our Lord's words about flight in time of danger.
3. We should mark our Lord's words about vengeance.
4. We should mark our Lord's words about the times of the Gentiles.

"The true Christian should continually keep in mind this perfect knowledge of Christ. Past things, present things, and things to come, are all naked and open to the eyes of Him with whom we have to do. The recollection of the sins of youth may well make us humble. The sense of present weakness may make us anxious. The fear of trials yet to come may make our hearts faint. But it is a strong consolation to think that Christ knows all. For past, present, and future things we may safely trust Him."

"To meet death patiently and courageously, if it comes on us in the path of God's providence, is a duty incumbent on every believer. But to court death and suffering, and rush needlessly into danger, is the part of the fanatic and enthusiast, not of the wise disciple of Christ."

"God's "sentence against an evil work" is not always executed speedily, but it does not follow that it will not be executed at all. The wicked may flourish for many years "like a green bay-tree," but his latter end will be that his sin will find him out."

"The Lord Jesus shall come again in power and great glory. The kingdoms of this world shall become the kingdoms of our God and of His Christ, and the "times of the Gentiles" shall come to an end."

Questions:

1. We see in this passage that Jesus had detailed knowledge of events that would take place in the future, and we see that He is truly God who knows the end from the beginning. Ryle applies this attribute to our knowing God in three areas. “The recollection of the sins of youth may well make us humble. The sense of present weakness may make us anxious. The fear of trials yet to come may make our hearts faint.” But does this give us consolation and strong reason to trust Him?

2. Ryle gives two encouragements regarding danger in the Christian life. First, that we must be ready to face death for the sake of Christ, but second, we may also be wise to flee from danger if presented with a way of escape. Have you ever considered these two options before? Does facing death sound too extreme? Does escaping danger if able sound cowardly?

3. 2 Peter 3 warns against those who presume that if God’s judgement hasn’t come already, why should we expect it at all. We tend to think of consequences as those that happen shortly after, but we must not forget the longsuffering of God. What does this passage do to our hearts as we consider the pent-up river of God’s wrath this is yet to come upon the world and all who are enemies of Christ?

1. We should notice Christ's prediction concerning the nations of the world.
2. We should notice Christ's prediction concerning His own disciples.
3. We should notice Christ's gracious promise to His disciples.

"Nothing is so calculated to chill the heart and dampen the faith of a Christian as indulgence in unscriptural expectations."

"No consistency of conduct, however faultless, no kindness and amiability of character, however striking, will exempt a believer from the world's dislike, so long as he lives. It is foolish to be surprised at this. It is mere waste of time to murmur at it. It is a part of the cross, and we must bear it patiently."

"If we believe in Christ, let us rest in the comfortable thought that Christ has pledged His word that we shall not perish. We may lose much by serving Christ, but we shall never lose our souls."

Questions:

1. We are told that the end times are times where nation goes to war against nation, and not times of peace on earth. While the world trembles, do we find our feet on solid ground? Do we, like Noah, find ourselves in the ark?

2. When we think of persecution and difficulty, does it strike us as a strange thing or as something we should expect? You might be living in a country where persecution faces you daily, or in one in which such difficulties are not as prevalent yet. Either way, is it a settled principle in our hearts that we must enter the kingdom through persecution?

3. The promise of persecution may make one fainthearted, but Jesus gives the incredible promise that not a hair will shall perish from our heads. Ryle declares that this cannot be literal, but that the world cannot take what matters most: our souls or eternal rewards. Even at the end of time, our bodies will be raised! Beloved brother or sister, does this give you hope in whatever you may be facing? Does it give us courage to be faithful in the midst of various trials? May it be so, by the grace of God!

1. Let us notice our Lord Jesus Christ's words about the temple at Jerusalem.
2. Let us notice our Lord Jesus Christ's solemn warning against deception.

"But let it never be forgotten that the material part of a Christian Church is by far the least important part of it. The fairest combinations of marble, and stone and wood, and painted glass, are worthless in God's sight, unless there is truth in the pulpit and grace in the congregation."

"Dogmatism, positiveness, controversial bitterness, obstinacy in maintaining untenable positions, rash assertions and speculations, have too often brought discredit on the whole subject of the prophetical Scriptures, and caused the enemies of Christianity to blaspheme. There are only too many books on prophetical interpretation, on the title-pages of which might be justly written, "Who is this that darkens counsel by words without knowledge?""

Questions:

1. The Bible declares to us that while man looks at the outward appearance, God looks at the heart, and Jesus applies this same standard to the temple and what is happening inside. Ryle applies this to our churches today as well. What God looks for is truth in the pulpit and grace in the congregation. Can that be said of the church we attend? Is that what we value?

2. Ryle gives two helpful warnings in regards to unfulfilled prophecy in the Scripture. On the one hand is lazy indifference due to the difficulties of it, on the other hand, is talking as confidently as if we were prophets ourselves. Which side of this do we fall on, and how can we grow in doing otherwise?

1. We learn how keenly our Lord Jesus Christ observes the things that are done upon earth.
2. We learn who they are whom Christ reckons most liberal in giving money to religious purposes.
3. Finally, let us pray for rich men, who as yet know nothing of the luxury of "giving," that their riches may not be their ruin.

"The acts of a poor believer have as much dignity about them as the acts of a prince. The little contributions to religious objects which the laborer makes out of his scanty earnings, are as much valued in God's sight as a ten thousand dollar check from a noble. To know this thoroughly is one great secret of contentment. To feel that Christ looks at what a man is, and not at what a man has, will help to preserve us from envious and murmuring thoughts."

"Let us judge ourselves in this matter of giving, that we may not be judged and condemned at the great day. Let it be a settled principle with us to watch against stinginess, and whatever else we do with our money, to give regularly and habitually to the cause of God."

"A giving Savior ought to have giving disciples."

Questions:

1. How amazing that, with all that Jesus had on His mind, that he notices the widow giving two copper coins! Ryle points out that this Jesus who sees even the smallest details hasn’t changed. He also mentions that one of the keys to contentment is knowing that God cares about what a person is, not what a person has. The rich man who gives a 10,000 dollar check is not more significant than the poor widow who gives 2 copper coins. What does this do to our hearts?

2. Ryle says that Jesus would have us know that some people appear to give much to religious purposes who in God's sight give very little, and that some appear to give very little who in God's sight give very much. This is a heart-searching question, indeed! When we stand before the great judgement seat, and our expenditures are exposed for an assembled world, will we have thankfulness in our hearts, or wish we were never born?

3. Do we know the riches we have in the Bible, the Holy Spirit, the gospel, the means of grace, and all the gifts that God has given to us? Do our lives show we treasure these gifts, and desire to further the kingdom in the giving of what God has given to us? May we take hold of that which is truly life, by the grace of God!

1. Let us observe what striking testimony to Christ's divinity the book of Psalms contains.
2. Let us observe how abominable is hypocrisy in the eyes of Christ.
3. Let us observe that there will be degrees of condemnation and misery in hell.

"The book of Psalms, in a word, is a book full of Christ--Christ suffering--Christ in humiliation--Christ dying--Christ rising again--Christ coming the second time--Christ reigning over all...Let us say to ourselves as we read, "A greater than David is here."

"Whatever else we are in religion let us be true. However feeble on faith, and hope, and love, and obedience may be, let us see to it that they are real, genuine, and sincere. Let us abhor the very idea of play-acting and mask-wearing in our Christianity."

"The reality and eternity of future punishment are among the great foundation truths of revealed religion, which it is hard to think upon without a shudder. But it is well to have all that the Bible teaches about heaven and hell firmly fixed on our minds."

Questions:

1. Ryle points out that no book is more known in letter, but less understood in spirit, than the Psalms. He says that, in a word, the Psalms are about Christ and his suffering, humiliation, dying, rising, and coming a second time. Does this surprise us? Do we read the Psalms to find Christ?

2. Ryle warns that whatever else we are in religion, that it should be true. He says that however feeble on faith, and hope, and love, and obedience we may be, let us see that it be genuine, real, and sincere. How do we measure up to this?

3. Brother or sister, do we have the realities of heaven and hell fixed upon our minds? If not, how will we strive to not run from the these difficult teachings of Scripture, but rather to remember and live by them?

1. We see in these verses what an old thing unbelief is.
2. We see what a favorite weapon of skeptics is a 'supposed case'.
3. We see something of the true character of the saints' existence in the world to come.
4. We see the antiquity of belief in a resurrection.

"It is not in reality an astonishing thing that there should rise up so many who call in question the truth of the Bible. The marvel is rather, that in a fallen world the sect of the Sadducees should be so small."

"For one thing, we have nothing to do with 'supposed and imaginary cases'. It will be time enough to discuss them when they really arise. Enough for us to talk and argue about facts as they are."

"A heaven where all the joy is spiritual, would surely be no heaven to an unconverted soul! Few subjects are so likely to cheer and animate the mind of a true Christian."

"Let us anchor our own souls firmly on this great foundation truth, "that we shall all rise again.""

Questions:

1. Ryle warns us that strange doctrines arising and pulling people away from the church should not be counted as a strange or rare thing. Rather, we should be surprised when there are so few of them! Does this change any preconceived notions in our thinking? How so?

2. Have you ever encountered fancied and invented stories from others to make a doctrine seem foolish? What encouragement does Ryle’s advice give you regarding such situations?

3. Ryle points out two truths revealed here about heaven: one, that it is a world of spiritual joy, and second, it is eternal. He also points out that those who are not spiritually minded now, will be no heaven to the unconverted. Do we long for the joys of heaven and being with God?

4. How often do we think of the resurrection of the dead? Ryle says it will cheer us in the day of trial and comfort us in the hour of death. How precious is this great promise! Let us put it before us often!

1. Let us mark the cloak of goodness under which some of our Lord's enemies approached Him.
2. Let us mark the consummate wisdom of our Lord's answer to His enemies.

"We shall discover by experience that all is not gold that glitters, and all are not true Christians who make a loud profession of Christianity. The language of Christianity is precisely that part of religion which a false Christian finds it most easy to attain. The walk of a man's daily life, and not the talk of his lips, is the only safe test of his character."

"To distinguish rightly between the things of Caesar, and the things of God, and to pay to each their real dues regularly, habitually, and cheerfully, is a great help towards a quiet and peaceable life."

Questions:

1. Ryle warns against believing loud professions of Christianity to be true, but to rather judge them by their works. Does this sound narrow-minded to us? Do you have any examples of this in your life?

2. We see our Lord’s wisdom on display in answering an ensnaring question in such a way as to expose his opponents. Do we worship our Lord for this wisdom? Also, do we entreat him for his wisdom in the difficult things that we face? May we find, as James says, that he delights to answer prayers for wisdom!

1. The parable shows us the deep corruption of human nature.
2. This parable shows us the amazing patience and patience of God.
3. This parable shows us the severity of God's judgments when they fall on obstinate sinners.

"Christ is never fully valued, until sin is clearly seen. We must know the depth and malignity of our disease, in order to appreciate the great Physician."

"We should learn to be more thankful for God's mercy. We have probably little idea of the extent of our obligations to it, and of the number of gracious messages which the Lord of the vineyard is constantly sending to our souls. The last day will unfold to our wondering eyes a long list of unacknowledged kindnesses, of which while we lived we took no notice."

"Happy will they be who are found hidden in the ark, in the day of the Lord's anger!"

Questions:

1. It is safe to say that nobody knows how truly wicked our sin is, as God does. Yet, as Ryle points out, Christ is never fully valued until sin is clearly seen. How do we view our sin? Are their sins that we coddle or downplay? Do we pray for grace to see our sin more clearly as it is?

2. Ryle points out God’s mercy in this text. He says “Mercies before conversion, mercies after conversion, mercies at every step of their journey on earth, will be revealed to the minds of saved saints, and make them ashamed of their own thanklessness.” Friends, how often do we give thanks for God’s many mercies to us? Does thankfulness mark us?

3. This passage closes with a serious warning about the wrath of the Lamb. Yes, God is a God of infinite grace and compassion, but He is also a consuming fire and will not be patient forever. We must ask ourselves, are we living up to our knowledge? Do we tend to think of God as one who must forgive us or as a God who is gracious to forgive? May we be the happy ones who are found taking refuge in the ark on that final day!

1. Let us notice the demand which the chief Priests and scribes made upon our Lord.
2. Let us notice the manner in which our Lord speaks of John the Baptist's ministry.
3. Let us notice the falsehood of which our Lord's enemies were guilty.

"The world's opposition is sure to attend every really good work. If the servants of Christ are to cease from every movement which the world calls in question, they will soon come to an entire stand-still. If we are to wait until the world approves our plans, and is satisfied with the propriety of our efforts, we shall never do anything on earth."

"However little man may esteem the work of faithful ministers there is One in heaven who sees it, and keeps account of all their labor. However little their proceedings may be understood, and however much they may be slandered and misrepresented, the Lord Jesus Christ writes all their doings in His book."

"Lying is just one of the sins to which the human heart is most naturally inclined, and one of the commonest sins in the world. Gehazi, Ananias, and Sapphira have more followers and imitators than Peter and Paul."

Questions:

1. Ryle encourages us to remember Jesus and his opposition when we face any opposition for any good work. Does opposition surprise us or the fear of opposition restrain us from doing good works in Jesus name?

2. By the time Jesus said these words, John the Baptist was already dead. Yet, Jesus recalls his works, and he who recalls the works of His saints keeps a record of them in heaven. How does this encourage us even today to keep pressing on in faithfulness?

3. Our Lord Jesus exposes the Pharisees and scribes by asking them a question they could not but lie about, and Ryle tells us that this is still very common today. He says that Gahazi, Ananias and Sapphira have more followers and imitators than Peter and Paul! Are we surprised when sinners lie about what they know to be true? Are we aware of our own inclinations to lie to get out of trouble?

1. We learn how great is the tenderness and compassion of Christ towards sinners.
2. We learn that there is a religious ignorance which is sinful and blameworthy.
3. We learn that God is sometimes pleased to give men special opportunities and invitations.
4. We learn how much Christ disapproves of the profanation of holy things.

"We know but little of true Christianity, if we do not feel a deep concern about the souls of unconverted people."

"There is a degree of knowledge for which all are responsible, and if from indolence or prejudice we do not attain that knowledge, the lack of it will ruin our souls."

"Deep as the subject is, it should teach men one practical lesson. That lesson is the immense importance of not stifling convictions, and not quenching the workings of conscience. He that resists the voice of conscience may be throwing away his last chance of salvation."

"Let us remember this conduct and language of our Lord, whenever we go to a place of public worship. Christian churches no doubt are not like the Jewish temples. They have neither altars, priesthood, sacrifices, nor symbolical furniture. But they are places where God's word is read, where Christ is present, and where the Holy Spirit works on souls."

Questions:

1. We see in these passages, the love of Christ toward sinners, and Ryle pointed out similar hearts in King David and the Apostle Paul’s lives. Is our heart more like these men, or like the world when it comes to the unbelievers around us?

2. Ryle points out that Jerusalem did not know the time of His visitation, and as a result, ignorance is not bliss. This is especially true when it comes to the gospel. Do we impress on others their need to search the Scriptures?

3. Ryle highlights a practical lesson in thinking about the day of visitation, namely not stifling convictions and quenching the workings of conscience. What do we do when such convictions and workings of conscience come upon us? Do we ignore or bend to them?

4. How do we treat the regular means of grace, particularly the weekly gathering of God’s people? Do we treat these times seriously, or with indifference? May we make much of the various means of grace God has given for us!

1. Let us mark the perfect knowledge of our Lord Jesus Christ.
2. Let us mark the public visibility of our Lord's last entry into Jerusalem.

"The thought of Christ's perfect knowledge should comfort all true-hearted Christians, and quicken them to increased diligence in good works."

"The great sin-offering was about to be killed. It was fit that the eyes of all Israel should be fixed upon Him. This great thing was not to be done in a corner."

Questions:

1. We see, in this passage, another one of the many proofs of Jesus’ divinity while one earth in how he knew the thoughts of those around him. Does this, as Ryle says, comfort us and encourage us on toward good deeds? If not, why?

2. The truth of Christianity rests in the resurrection of Jesus Christ. Without it we are dead in our sins and our faith is futile; with it we have hope of eternal life. Ryle speaks of the untainted joy that will be ours at the second coming of Christ. What does reflecting on this do to our hearts?

1. We see the present position of our Lord Jesus Christ.
2. We see the present position of all professing Christians.
3. We see the certain reckoning which awaits all professing Christians.
4. We see the certain reward of all true Christians.
5. We see the certain exposure of all unfaithful Christians at the last day.

"He is there sitting at the right hand of God, doing the work of a High Priest for His believing people, and ever making intercession for them. But He will not sit there always."

"The most of us, it may be feared, have little idea of the extent of our responsibility. To whomsoever much is given, of them much will be required."

"The course of this world shall not always go on as it does now. Disorder, confusion, false profession, and unpunished sin, shall not always cover the face of the earth. The great white throne shall be set up."

"Let us often look forward to the good things which are yet to come. The "sufferings of this present time are not worthy to be compared with the glory which shall be revealed." (Rom. 8:18.) Let the thought of that glory cheer us in every time of need, and sustain us in every dark hour."

"False profession and formality will fail to abide the fire of God's judgment. Grace, and grace alone, shall stand. Men will discover at last, that there is such a thing as "the wrath of the Lamb.""

Questions:

1. If you are like me, it can be easy to forget the important truth that Jesus is returning. What are ways that we can put this truth before us?

2. How are we using our time, talent, and treasures for the good of the Kingdom? Can we say that we are, ‘occupying’ or as the ESV says, ‘engaging in business?’

3. We are called to live our daily lives under the reality of the judgement and having to give an account. Even just taking today, what are things we would have done differently if we have had this in mind?

4. Not only does the second coming of Christ give us direction now, but the eternal reward also encourages us through dark and difficult times. When in trial, do we think about the glories to be revealed? Where do our minds go?

5. Beloved brother or sister, do we really believe that there is such a thing as the wrath of the Lamb or do we ignore or soften the sharp edges of this truth? May putting this doctrine before our hearts and minds have a purifying effect, and keep our eyes on Christ, for His glory and our joy.

1. We learn that no one is too bad to be saved, or beyond the power of Christ's grace.
2. We learn how little and insignificant are the things on which a soul's salvation often turns.
3. We learn Christ's free compassion towards sinners, and Christ's power to change hearts.
4. We learn that converted sinners will always give evidence of their conversion.

"Hospitals discharge many cases as incurable. But there are no incurable cases under the Gospel. Any sinner may be healed, if he will only come to Christ."

"We must never reckon anything little that concerns the soul. The ways by which the Holy Spirit leads men and women to Christ are wonderful and mysterious. He is often beginning in a heart a work which shall stand to eternity, when a looker-on observes nothing remarkable."

"We cannot maintain too strongly that there is in Him an infinite readiness to receive, and an infinite ability to save sinners. Above all, we cannot hold too firmly that salvation is not of works, but of grace. If ever there was a soul sought and saved, without having done anything to deserve it, that soul was the soul of Zaccheus."

"Grace that cannot be seen, like light--and tasted, like salt, is not grace, but hypocrisy. The man who professes to know Christ and trust Him, while he cleaves to sin and the world, is going down to hell with a lie in his right hand. The heart that has really tasted the grace of Christ, will instinctively hate sin."

Questions:

1. Is there anyone in our lives who we have written off as impossible? With the encouragement of Zacchaeus, will we not begin or keep on praying for such a one?

2. We are told not to despise the day of small things, especially when it comes to the soul. Nobody looked at Zaccheaus that day and suspected he would be transformed. When we see potential evidence of grace, do we look down on them in others, or do we find encouragement there?

3. We see here an example of God’s free grace in saving sinners. Why is this doctrine precious to you?

4. Ryle says the man who professes to know Christ and trust Him, while he cleaves to sin and the world, is going down to hell with a lie in his right hand. Are we living lives that turn away from sin? May it be so for our joy and God’s glory!

1. We see the importance of diligence in the use of means.
2. We see an example of our duty in the matter of prayer.
3. We see an encouraging instance of Christ's kindness and compassion.
4. We see a striking example of the conduct which becomes one who has received mercy from Christ.

"To expect grace to be put into our hearts, if we sit idling at home on Sundays, and go to no place of worship, is presumption and not faith."

"What the blind man did on behalf of his bodily ailment, it is surely our bounden duty to do on behalf of our souls. Our need is far greater than his. The disease of sin is far more grievous than the lack of sight."

"Such people may be sensible of much infirmity in all their approaches to the Son of God. Their faith may be very feeble--their sins many and great--their prayers very poor and stammering--their motives far short of perfection. But after all, do they really come to Christ with their sins?"

"The ungodly are what they are, because they have no sense of sin, and no consciousness of being under any special obligation to Christ. The godly are what they are, because they love Him who first loved them, and washed them from sin in His own blood."

Questions:

1. Ryle sees an illustration here of greater things: that if we expect grace to fall into our hearts while sitting at home instead of at the wayside, like this blind man, it is presumption and not faith. Are we prevailing ourselves of the means of grace of reading and hearing God’s Word, prayer, and fellowship? Are we doing so expecting to meet with Jesus as we do?

2. We can sometimes say we prayed and nothing happened, so we stopped, yet this is not the example we see here. If you have never prayed, will you begin? If you have, would we not pray more heartily and earnestly?

3. God shares His glory with no one. The question for us is: do we have confidence in Jesus alone to forgive our sins or do we find confidence in ourselves?

4. What is the root of our obedience? If His commands are burdensome, can it be out of gratitude for what Christ has done? Whom does the bias of our lives show we love and follow?

1. Let us observe what a glorious and satisfying promise our Lord holds out to all believers who make sacrifices for His sake.
2. Let us observe the clear and plain prediction which our Lord makes about His own death.
3. Let us observe the slowness of the disciples to understand Christ's death.

"Let us press onward with a strong persuasion, that if we lose anything for Christ's sake, Christ will make it up to us even in this present world. What believers need is more daily practical faith in Christ's words."

"Such love passes knowledge. It is unspeakable--unsearchable. We may rest on that love without fear. If Christ so loved us before we thought of Him, He will surely not cease to love us after we have believed."

"We live in a day when false doctrines about Christ's death abound on every side. Let us see that Christ crucified is really the foundation of our own hopes, and that Christ's atoning death for sin is indeed the whole life of our souls."

Questions:

1. Jesus encourages us that though we may give up all for His kingdom, that he will make up for it even in this life. Ryle applies this to a spiritual sense in knowing His peace and joy, and yet, he also warns that we need more practical faith to believe in these promises when things are hard. Do we know anything of this provision in this life now?

2. Ryle tells us that if Christ could go to His death with such resolve even before we thought of Him, how much can we then trust His love for us now! What does this do to encourage our hearts?

3. Ryle warns us that, lest we be surprised at the disciples slow hearts to believe the plain teaching of Jesus, we should look to our own hearts that Christ crucified is really the foundation of our own hopes. Brothers and sisters, can we say with Paul that we glory in nothing but the cross of our Lord Jesus Christ? May it be so!

1. We learn to what lengths men may go in self-ignorance.
2. We learn what harm one master-sin may do to a soul.
3. We learn how great is the difficulty of a rich man being saved.
4. We learn how mighty is the power of God's grace.

"No man really taught of the Spirit will ever talk of having "kept all God's commandments from his youth.""

"There must be no reserve in our hearts, if we would receive anything at Christ's hands. We must be willing to part with anything, however dear it may be, if it stands between us and our salvation."

"Let us beware of envying rich men and coveting their possessions. We little know what we might come to if our desires were granted. Money, which thousands are constantly wanting and longing for--money, which many make their god--money keeps myriads of souls out of heaven!"

"It matters not what our income may be, whether we are burdened with riches, or pinched with poverty. Grace, and not place, is the hinge on which our salvation turns. Money will not keep us out of heaven if our hearts are right before God."

Questions:

1. We learn in these verses of the ignorance that can exist in regards to the law, which was not meant to make us feel good about ourselves, but rather expose our inability to keep it. Do we, as Paul says to Timothy, use the law lawfully? Do we read the commandments and feel encouraged or do we come face-to-face with an impossible standard?

2. We learn the frightening truth that someone may be upright and desire to give everything for Christ, but can be ultimately lost due to the love of master-sin. What are the sins that cling so closely to us like Hebrews 12 says? What is their comparison to the gift of eternal life?

3. We are warned, among other things, that a rich person has increased problems due to many friends who tend to flatter and not call out faults and errors. Do we have friends, rich or not, who love us enough to speak the truth in love? If so, do we tend to see these actions as love or get offended by them?

4. We are told that nothing is impossible with God, and that grace, not place, is the hinge of our salvation. If we have riches or high positions, do we have a right heart regarding these things? Are we using them to serve Christ and His kingdom, or ourselves? May our lives reflect the grace of God for our joy and His glory!

1. Let us observe how ignorantly people are apt to treat children, in the matter of their souls.
2. Let us observe the strong declaration which our Lord Jesus Christ makes about little children.

"The souls of young children are evidently precious in God's sight."

"Let us believe that they think more, and feel more, and consider more, than at first sight appears; and that the Spirit is often working in them, as really and truly as in older people."

Questions:

1. Let us notice the sin against which our Lord Jesus Christ warns us in these verses.
2. Let us notice the prayer of the Pharisee, which our Lord condemns.
3. Let us notice the prayer of the tax-collector, which our Lord commends.
4. Let us notice the high praise which our Lord bestows on humility.

"The true cure for self-righteousness is self-knowledge. Once let the eyes of our understanding be opened by the Spirit, and we shall talk no more of our own goodness."

"Never are men's hearts in such a hopeless condition, as when they are not sensible of their own sins. He that would not make shipwreck on this rock, must beware of measuring himself by his neighbors."

"The tax-collector confessed plainly that he was a sinner. This is the very "A B C" of saving Christianity. We never begin to be good until we can feel and say that we are bad."

"All the Lord's people have not gifts or money. All are not called to preach, or write, or fill a prominent place in the church. But all are called to be humble. "

Questions:

1. We are told in these verses that self-righteousness is something we are born with as children of Adam. It is our default. The solution to self-righteousness, as Ryle points out, is self-knowledge: to know who we are in the sight of a holy God. How prevalent is this condition in our hearts? Do we often think well of ourselves because we look at others? This can also happen in the reverse: do we feel discouraged when we don’t measure up with others? How often do we look to God’s standard in judging ourselves?

2. Ryle says we are never in the way of salvation until we know that we are lost, ruined, guilty, and helpless, and then find mercy in Christ. Is this our experience?

3. Often the Bible tells us to clothe ourselves with humility, and Ryle says that humility is one thing we are all called to. Humility is not something we can think too much about, but as we look to the cross, we will be humbled and think more highly of our Lord, and consequently, others. Is humility the grounds of pride as we look for humility in our lives, or do we find it at the cross?

1. These verses teach us the great importance of perseverance in prayer.
2. These verses teach us that God has an elect people upon earth, who are under His special care.
3. These verses teach us that true faith will be found very scarce at the end of the world.

"Do we ever feel a secret inclination to hurry our prayers, or shorten our prayers, or become careless about our prayers, or omit our prayers altogether? Let us be sure, when we do, that it is a direct temptation from the devil."

"Election is a truth which should call forth praise and thanksgiving from all true Christians. Except God had chosen and called them, they would never have chosen and called on Him."

"Have we faith ourselves? If we have, let us bless God for it. It is a great thing to believe all the Bible. It is matter for daily thankfulness if we feel our sins, and really trust in Jesus. We may be weak, frail, erring, short-coming sinners. But do we believe? That is the grand question."

Questions:

1. Our passage today encourages us to pray and never give up. Beloved brother or sister, have we, as Ryle asks, ever felt a secret inclination to hurry our prayers, shorten them, become careless about them, or omit them altogether? Knowing the answer, what does it do to our hearts to know that this is a direct temptation from the devil? Will we not commit to pray and never give up by the grace of God?

2. Our passage is one that speaks of God’s electing grace. Ryle points out that true Christians will praise God for this grace, and others will revile it. Does this doctrine bring forth from us praise, or does it produce more controversy and distain?

3. Ryle, again, gives evidence against a postmillennial view that things will be better and then Christ will return. The real question for us is, though we be weak, frail, erring, short-coming Christians, do we believe? And if so, do we give thanks to God for His grace?

1. We should observe what a fearful picture our Lord gives of the state of the professing Church at His second coming.
2. We should observe what a solemn warning our Lord gives us against unsound profession.
3. We should observe what a dreadful separation there will be in the professing Church when Christ comes again.

"It is not enough to do as others, and buy, and sell, and plant, and build, and eat, and drink, and marry, as if we were born for nothing else. Exclusive attention to these things may ruin us as thoroughly as open sin. We must come out from the world and be separate. We must dare to be singular."

"Let us not profess to serve Christ for no higher motive than to please husbands, or wives, or masters, or ministers. A mere formal religion like this will never save our souls. Let us serve Christ for His own sake."

"Let us lay to heart these things. He that loves his relatives and friends is specially bound to consider them. If those whom he loves are true servants of Christ, let him know that he must cast in his lot with them, if he would not one day be parted from them forever. If those whom he loves are yet dead in trespasses and sins, let him know that he must work and pray for their conversion, lest he should be separated from them by and bye to all eternity."

Questions:

1. We again are brought to think about the second coming of Christ. The question we must first ask is, “am I living for the things of this world, or for another?” In what ways are we different from those who do not love Christ?

2. Lot’s wife, by all accounts would have looked godly, but the world was in her heart, and her heart in the world. For what reason do we serve spouses, or employers or leaders? Is it for Christ from the heart, or is it only external?

3. On the last day it will not matter our connections, but what is in our hearts. If we have godly relatives, have we cast our lot in with them? If we have unbelieving relatives, are we praying and seeking their conversion?

1. We are taught that the kingdom of God is utterly unlike the kingdoms of this world.
2. We are taught that the second coming of Jesus Christ will be a very SUDDEN event.
3. We are taught that there are two personal comings of Christ revealed to us in Scripture.

"The literal kingdom which Christ shall set up one day will begin in some respects very like His spiritual one."

"Those who denounce the doctrine of the second advent as speculative, fanciful, and unpractical, would do well to reconsider the subject."

"He was appointed to come the first time in weakness and humiliation, to suffer and to die. He was appointed to come the second time in power and great glory, to put down all enemies under His feet, and to reign. At the first coming He was to be "made sin for us," and to bear our sins upon the cross. At the second coming He was to appear without sin, for the complete salvation of His people."

Questions:

1. Ryle declares that there will be no observable indication of the coming kingdom, and that those who think otherwise are asleep (clearly, Ryle is not a Postmillennialist)! Whether you hold to his view or not, an expectation of the Kingdom is a means of grace of living holy lives now. Are we living in such a way as to be ready for Christ to return?

2. Ryles points out the two personal returns of Christ, His first 2000 years ago, and His second coming at a time nobody but the Father knows. Are we living in light of these two markers in history?

1. Let us mark how earnestly men can cry for help when they feel their need of it.
2. Let us mark how help meets men in the path of obedience.
3. Let us mark what a rare thing is thankfulness.

"How is it, again, that many true believers often pray so coldly? What is the reason that their prayers are so feeble, and wandering, and lukewarm, as they frequently are? The answer once more is very plain. Their sense of need is not so deep as it ought to be."

"It does not become us to stand still, and reason, and doubt, when our Master's commands are plain and unmistakable."

"Thankfulness is a flower which will never bloom well excepting upon a root of deep humility!"

Questions:

1. We are instructed, first, on prayer and the real source of crying out to God. Beloved brother or sister, do we feel our need and helplessness before God? Do we act as if success is up to us or God?

2. We are told that the lepers healing came from their obedience to what Christ said. What is our posture before the Word of God? Are we willing to obey our Lord’s commands, or do we question or reason away the things that are difficult and hard?

3. We are told that a deeper sense of our sinfulness, guilt, and undeserving are the secret to a thankful spirit. Will we, even today, not ask the Lord to produce these things in us, that He may increase thanksgiving in our hearts for His glory and our joy? May the roots go deep so that the flower of thankfulness may bloom!

1. Let us notice the important request which the apostles made.
2. Let us notice what a heavy blow our Lord gives to self-righteousness.

"The more faith a Christian has the more happy, holy, and useful will he be. To promote the growth and progress of faith should be the daily prayer and endeavor of all who love life."

"To give up self-righteousness is absolutely needful to salvation. He that desires to be saved must confess that there is no good thing in him, and that he has no merit, no goodness, no worthiness of his own."

Questions:

1. Ryle mentions that we are not to despise the day of small things in our brother, but also that we should not be content with it in ourselves. The more faith we have, the more happy, holy, and useful we will be. If we have faith, are we asking God to increase it?

2. Do we know the disease of self-righteousness and our need for Christ’s righteousness? Are we battling the sin of pride with the cross of Jesus Christ, and the knowledge that we are undeserving servants only doing our due?

1. We are taught the great sinfulness of putting stumbling-blocks in the way of other men's souls.
2. We are taught the great importance of a forgiving spirit.

"The cross of Christ will always give offence. Let us not increase that offence by carelessness in our daily life."

"The man who cannot forgive his neighbor the few trifling offences he may have committed against him, can know nothing experimentally of that free and full pardon which is offered now by Christ."

Questions:

1. This passage warns us against putting stumbling blocks before others, which Ryle points out is even living the Christian life inconsistently and, by doing so, adding offence to an already offensive gospel. Is this how we have thought of this passage before? In what ways may our lives be adding offence to others?

2. The readiness to forgive is one of the clear marks of the indwelling Holy Spirit. How are our hearts when it comes to forgiving those who have offended us and repent, even 7 times in a day? Can we say that we have this evidence of grace in knowing how much we have been forgiven? May it be so!

1. We learn that a man's worldly condition is no test of his state in the sight of God.
2. We learn that death is the common end to which all classes of mankind must come.
3. We learn that the souls of believers are specially cared for by God in the hour of death.
4. We learn the reality and eternity of hell.
5. We learn that unconverted men find out the value of a soul, after death, when it is too late.
6. We learn that the greatest miracles would have no effect on men's hearts, if they will not believe God's Word.

"Wealth is no mark of God's favor. Poverty is no mark of God's displeasure."

""The beggar died," and his bodily wants were at an end. "The rich man died," and his feasting was stopped for evermore."

"When our own last hour comes, and we lie down to die, we shall be like those who journey into an unknown country. But it may satisfy us to know that all who fall asleep in Jesus are in good keeping."

"The certainty and endlessness of the future punishment of the wicked, are truths which we must hold fast and never let go."

"There is no infidelity, or skepticism, or unbelief after death. It is a wise saying of an old divine, that "hell is nothing more than truth known too late.""

"The man who has the Bible, and can read it, and yet waits for more evidence before he becomes a decided Christian, is deceiving himself."

Questions:

1. Are we ever tempted to think more highly or favorably toward those with money? Or as James says, ‘are we filled with evil thoughts in showing partiality to those who are rich?

2. Ryle quotes an old divine who said that “He that would live well should often think of his last day, and make it his company-keeper." When is the last time we thought and dwelt upon our last day? When is the last time we went to a funeral and learned wisdom as Ecclesiastes 7:2 would teach us?

3. If we have lost loved ones, what comfort does it give to think of our loved ones being in good keeping before the return of Christ?

4. Are we holding fast and not letting go of the doctrine of the endlessness of the future punishment of the wicked? If so, what good has it done to our souls. If not, let us make plans to do so!

5. Here again we see the fearful reality of life after death for those who did not believe, and we discover that there is no unbelief in hell. What does this truth do in our hearts as we think about their condition now?

6. We see here the authority and sufficiency of the Scriptures, that not even if someone would rise from the dead would an unbeliever truly believe. In light of this, do we see the value of what we have in the Scriptures? Are we using those Scriptures and believing what they say?

1. These verses teach us the uselessness of attempting to serve God with a divided heart.
2. These verses teach us how widely different is the estimate set on things by man from that which is set on things by God.
3. These verses teach us the dignity and sanctity of the law of God.

"If it is worthwhile to serve Christ at all, let us serve Him with all our heart, and soul, and mind and strength."

"Riches, and honors, and rank, and pleasure, are the chief objects for which the greater part of mankind are living. Yet these are the very things which God declares to be "vanity," and of the love of which He warns us to beware! Praying, and Bible-reading, and holy living, and repentance, and faith, and grace, and communion with God, are things for which few care at all. Yet these are the very things which God in His Bible is ever urging on our attention!"

"[The law] is intended to show us God's holiness and our sinfulness--to convince us of sin and to lead us to Christ--to show us how to live after we have come to Christ, and to teach us what to follow and what to avoid. He that so uses the law will find it a true friend to his soul."

Questions:

1. In this passage we are warned of serving God and money, a better word being mammon, which means possessions and money. Ryle reveals that many are trying to do the impossible: to be friends of the world and friends of God at the same time. It is an important question to ask: are we trying to live for both? Do we, as Ryle warns, live in a state of discomfort? They we too much religion to be happy in the world, and too much of the world in our hearts to be happy in our religion?

2. Jesus says that what the Pharisees love are an abomination to the Lord. Do we value the things that God values, and do we hate the things that God hates? For who’s opinion are we living for?

3. There is much confusion in our day regarding the relationship between the law and the gospel. A great summary of Ryle’s point comes from a puritan who said, ‘the law points us to Christ for salvation, and then Christ points us to the law for how the saved are to live.’ And so the question for us, from 1 Timothy 1:8 is: are we using the law lawfully?

1. Let us beware that we do not draw from these verses lessons which they were never meant to teach.
2. Let us observe that one principal lesson of the parable before us, is the wisdom of providing against coming evil.
3. Let us notice the remarkable expressions which our Lord uses about little things, in close connection with the parable of the unjust steward.

"The steward, whom our Lord describes, is not set before us as a pattern of morality. He is distinctly called the "unjust steward."...In short, in his treatment of his master, the steward is a beacon to be avoided, and not a pattern to be followed."

"The diligence of worldly men about the things of time, should put to shame the coldness of professing Christians about the things of eternity. The zeal and perseverance of men of business in compassing sea and land to get earthly treasures, may well reprove the slackness and indolence of believers about treasures in heaven."

"Let us contend earnestly for the glorious doctrines of salvation by grace, and justification by faith. But let us never allow ourselves to suppose that true religion sanctions any trifling with the second table of the law. Let us never forget for a moment, that true faith will always be known by its fruits. We may be very sure that where there is no honesty, there is no grace."

Questions:

1. The seeming commendation of the unjust steward is what makes this passage so hard to understand, and Ryle warns against seeing him as a moral example. In our dealings with others, especially in business, are we treating others the way we want to be treated?

2. Ryle does point out that the unjust steward is an example in looking to the future. Are we seeking heavenly treasure with the shrewdness and boldness of the unjust steward in his seeking earthly treasure?

3. Jesus is clear on the importance of being faithful in the so-called “little things,” and this is a striking question to ask ourselves: are we, truly, faithful in the little things in our lives? May it be so, by God’s grace.

1. We are taught how unkind and ill-natured are the feelings of self-righteous men towards sinners.
2. We are taught that the conversion of any soul ought to be an occasion of joy to all who see it.

"There are thousands on every side who dislike a free, full, unfettered Gospel to be preached. They are always complaining that ministers throw the door too wide open, and that the doctrine of grace tends to promote licentiousness. Whenever we come across such people, let us remember the passage we are now considering. Their voice is the voice of the "elder brother.""

"Nothing ought to give us such true pleasure as the conversion of souls. It makes angels rejoice in heaven. It ought to make Christians rejoice on earth."

Question:

1. The voice of the elder-brother who complains about the younger brother being welcomed back, as Ryle points out, comes from either ignorance, a lack of charity, but especially a wrong understanding of the gospel of grace. He goes on to say that a lack of interest in the conversion of others is a true sign of being unconverted. What is our gut response to the salvation of others? Do we rejoice or do we have hints of grumbling like the elder brother?

1. We see a man following the natural bent of his own heart.
2. We see man finding out that the ways of sin are hard, by bitter experience.
3. We see man awaking to a sense of his natural state, and resolving to repent.
4. We see man turning to God with true repentance and faith.
5. We see the penitent man received readily, pardoned freely, and completely accepted with God.

"We are all naturally proud and self-willed. We have no pleasure in fellowship with God. We depart from Him, and go afar off. We spend our time, and strength, and faculties, and affections, on things that cannot profit."

"Sin is a hard master, and the servants of sin always find it out, sooner or later, to their cost."

"Conviction is not conversion, but it is one step, at any rate, in a right direction. The ruin of many people's souls is simply this, that they never think at all...One caution, however, must always be given. Men must beware that they do not stop short in "thinking." Good thoughts are all very well, but they are not saving Christianity."

"The man in whose heart a true work of the Holy Spirit has begun, will never be content with thinking and resolving. He will break off from sin. He will come out from its fellowship. He will cease to do evil. He will learn to do well. He will turn to God in humble prayer. He will confess his iniquities. He will not attempt to excuse his sins."

"Let this boundless mercy of our Lord Jesus Christ be engraved deeply in our memories, and sink into our minds. Let us never forget that He is One "that receives sinners."

Questions:

1. The first lesson we learn in this parable is that the younger brother reflects the heart of us all, and Ryle says that anyone who does not yet know this has much yet to learn! Do we know this of our own hearts, and the hearts of those around us?

2. Proverbs 13:15 tells us that the way of the transgressor is hard. What are some of the areas in our lives where we have had to learn this?

3. Ryle says that ‘conviction is not conversion.’ True Christianity is more than mental assent to certain truths but a heart change. How does this strike us?

4. True repentance requires action to the thoughts and convictions and results in a breaking from sin. Truly, how can we love Jesus and love the sin he died for that separated us from Him at the same time?

5. Jesus vividly paints the picture of His heart toward repenting sinners, that of full acceptance and love. Do we struggle with whether God loves us or not? What other proof do we need if we belong to Him?

1. We should observe the striking testimony which was borne to our Lord by His enemies.
2. We should observe the remarkable figures under which our Lord describes His own love towards sinners.
3. We should observe the wide encouragement which our Lord holds out to repentance.

"The Lord Jesus is indeed one that "receives sinners." He receives them to pardon them, to sanctify them, and to make them fit for heaven. It is His special office to do so."

"Christ's love is an active, working love. Just as the shepherd did not sit still bewailing his lost sheep, and the woman did not sit still bewailing her lost money, so our blessed Lord did not sit still in heaven pitying sinners. He left the glory which He had with the Father, and humbled Himself to be made in the likeness of man. He came down into the world to seek and save that which was lost."

"He is far more willing to save sinners than sinners are to be saved."

"The thing is doubled, to make doubt impossible. The idea is repeated, in order to meet man's unbelief."

Questions:

1. Ryle’s questions are worth repeating: Have we any sense of sin? Do we feel bad, and wicked, and guilty, and deserving of God's anger? Is the remembrance of our past lives bitter to us? Does the recollection of our past conduct make us ashamed? Then we are the very people who ought to apply to Christ, just as we are, pleading nothing of our own, making no useless delay.

2. Ryle draws out three characteristics of Christ’s love: that it is an active and working love, that it is self-denying, and deep and mighty. He says that if we take comfort in our love, that we are building on sand, but if we are looking to His love, we stand on a rock. Are we caught up looking to our own love or His love for us?

3. Friends, do we believe that Christ receives all who repent? Have we repented, and are we repenting, of our sin and bringing joy to the angels in heaven?

1. We learn that true Christians must be ready, if need be, to give up everything for Christ's sake.
2. We learn that those who are thinking of following Christ should be warned to "count the cost."
3. We learn how miserable is the condition of backsliders and apostates.

"We must choose rather to displease those we love most upon earth, than to displease Him who died for us on the cross."

"By all means let us encourage the first beginnings of religion in a soul. But never let us urge people forward without telling them what true Christianity entails. Never let us hide from them the battle and the toil. Let us say to them "come with us"--but let us also say, "count the cost.""

"Let us never be afraid of beginning to serve Christ. But let us begin seriously, thoughtfully, and with a due consideration of the step we take. And having once begun, let us pray for grace that we may persevere, and never fall away."

Questions:

1. Jesus is to be loved more than our closest friends and even ourselves. Maybe you have faced this and know the heavy cross it is to bear. If not, would you put it before your heart and ask, “what would I do if ______ told me to stop following Christ?”

2. In sharing the gospel with an unbeliever, or even in speaking the truth in love to a fellow believer, have we exhorted them to count the cost or has this question been left out?

3. We can probably think of a number of people who once professed Christ and now, either bear little fruit or have completely walked away. Do we think we are immune from this being us? Will we not pray, even now, to persevere in the faith?

1. We are taught that God has made a great provision for the salvation of men's souls.
2. We are taught that the offers and invitations of the Gospel are most broad and liberal.
3. We are taught that many who receive Gospel invitations refuse to accept them.
4. We are taught that God earnestly desires the salvation of souls, and would have all means used to procure acceptance for His Gospel.

"The Gospel contains a full supply of everything that sinners need in order to be saved."

"There is nothing lacking on God's part for the salvation of man. If man is not saved, the fault is not on God's side."

"Infidelity and immorality, no doubt, slay their thousands. But decent, plausible, smooth-spoken excuses slay their tens of thousands. No excuse can justify a man in refusing God's invitation, and not coming to Christ."

"We must deal with many an unconverted man, as one who is half-asleep, half out of his mind, and not fully conscious of the state he is in. We must press the Gospel on his notice again and again. We must cry aloud and spare not. We must deal with him as we would with a man about to commit suicide."

Questions:

1. Do we believe that Jesus is all we need for salvation? Have we, as Paul says, counted all things as loss for the sake of Christ?

2. Here we see again the clear call of God to come to Jesus Christ, and that no fault will be on God for those who refuse. Ryle says that infidelity and immorality slay their thousands, but decent, plausible, smooth-spoken excuses their tens of thousands. Have we answered the call to come or given excuses why we cannot today?

3. God is gracious toward sinners and desires them to come to His banquet feast. Are we compelling those around us to come in?

1. Let us learn from these verses the value of humility.
2. Let us learn the duty of caring for the poor.
3. Let us learn the great importance of looking forward to the resurrection of the dead.

"Would we know the root and spring of humility? One word describes it. The root of humility is right knowledge. The man who really knows himself and his own heart--who knows God and His infinite majesty and holiness--who knows Christ, and the price at which he was redeemed--that man will never be a proud man."

"The Lord Jesus would have us care for our poorer brethren, and help them according to our power. He would have us know that it is a solemn duty never to neglect the poor, but to aid them and relieve them in their time of need."

"Let us strive to live like men who believe in a resurrection and a life to come, and desire to be always ready for another world. So living, we shall look forward to death with calmness. We shall feel that there remains some better portion for us beyond the grave."

Questions:

1. It has been said that humility is that thing you don’t have when you think you finally have it. Humility is not something you focus on that produces more humility, but, as Ryle says, the knowledge of self and of God is what produces humility in us. Would others define us as being humble?

2. We are told that we will always have the poor with us. In what ways are we giving relief to the poor around us?

3. What comes to mind when we think of the return of Christ? Are we filled with thoughts of wanting to enjoy the good things of life, or with alarm of not being ready, or do we rejoice at the thought of it?

1. Let us mark how our Lord Jesus Christ accepted the hospitality of those who were not His disciples.
2. Let us mark how our Lord was watched by His enemies.
3. Let us mark how our Lord asserts the lawfulness of doing works of mercy on the Sabbath day.

"We ought not to withdraw entirely from all communion with unconverted people. It would be cowardice and indolence to do so, even if it were possible. It would shut us out from many opportunities of doing good. But we ought to go into their society moderately, watchfully, and prayerfully, and with a firm resolution to carry our Master and our Master's business with us."

"He that desires to serve Christ must make up his mind to be "watched" and observed, no less than His Master...Let us endeavor to live daily as in the sight of a holy God. So living, it will matter little how much we are "watched" by an ill-natured and malicious world."

"The Sabbath was made for man, for his benefit, not for his injury, for his advantage, not for his hurt. The interpretation of God's law respecting the Sabbath was never intended to be strained so far as to interfere with charity, kindness, and the real needs of human nature."

Questions:

1. Ryle encourages us to follow Christ’s example of being in the lives of unbelievers, yet with intention. He challenges us to enter into such situations moderately, watchfully, and prayerfully, so that we are being light to those around us, and not the other way around. When in such situations, are we at very least praying for a door to be open for the Word to be shared? Are their situation we should avoid because we are unable to be a light there?

2. As Christians, we are to be the fragrance of Christ to the world around us, so we should not be surprised that the world is watching us. Are we living in such a way that not only do those around us know we are Christians, but that we are faithful witnesses of Him?

3. What is your view of the Sabbath command under the new covenant? Whether you are convinced by Ryle’s arguments or not regarding the Sabbath, it is not an option to have no view at all.

1. Let us learn how entirely our times are in God's hands.
2. Let us learn how great is the compassion of our Lord Jesus Christ towards sinners.

"There is no such thing as chance, luck, or accident, in the life of a believer. There is but one thing needful, in order to make a believer calm, quiet, unruffled, undisturbed in every position, and under every circumstance. That one thing is faith in active exercise. For such faith let us daily pray."

"Let us thoroughly understand that if we die in our sins and go to hell, our blood will be upon our own heads. We cannot lay the blame on God the Father, nor on Jesus Christ the Redeemer, nor on the Holy Spirit the Comforter. The promises of the Gospel are wide, broad, and general. The readiness of Christ to save sinners is unmistakably declared. If we are lost, we shall have none to find fault with but ourselves."

Questions:

1. We are told of the active faith of Jesus Christ in events that would send most of us trembling in our souls, namely that Herod was seeking to kill him. Do we truly believe that there is no such things as chance, luck, or accident in our lives? Do we encounter circumstances in calm, quiet, unruffled and undisturbed manner, or are we quick to be anxious?

2. Ryle briefly explains the biblical balance of God’s Sovereignty and man’s responsibility. Do you believe that Christ is willing to save and that only each person will be to blame for being lost? May the Scriptures direct us in this matter!

1. We see in these verses a remarkable question asked.
2. We see, secondly, in these verses, a striking exhortation given.
3. We see, thirdly, in these verses, a day of dreadful solemnity described.
4. We see, lastly, in these verses, a heart-searching prophecy delivered.

"Salvation to the uttermost is offered to men. All things are ready on God's part. Christ is willing to receive sinners. But sinners are not willing to come to Christ. And hence few are saved."

"We are to draw near to Him in the use of the means of grace. How we can do it is a question with which we have nothing to do. It is in obedience that the knot will be untied."

"The door of mercy, which has been so long open, shall at last be shut. The fountain opened for all sin and uncleanness shall at length be closed. The throne of grace shall be removed, and the throne of judgment shall be set up in its place."

"Myriads shall wake up in another world, and be convinced of truths which on earth they refused to believe. Earth is the only place in God's creation where there is any infidelity. Hell itself is nothing but truth known too late."

Questions:

1. What does the truth that few will be saved do to our hearts?

2. Jesus answers the question how we are to enter the narrow gate: by striving. Ryle says this is done by the regular means of grace: reading God’s Word, prayer, gathering with God’s people. How do we treat these means? Are they a convenience or a necessity in our lives?

3. Jesus talks clearly of the blessings for entering the narrow gate, and the judgement that faces those who don’t. We tend to not think about these great truths, but how necessary they are to striving?! Does such consideration not cause us to cling more to Christ and strive more for His kingdom?

4. Ryle says that “Hell itself is nothing but truth known too late.” What a striking reality! Dear friend, are we amongst the many or the few? Let us put these truths before us and ask the Lord to bring the fruit for His glory.

1. The parable of the mustard seed is intended to show the progress of the Gospel in the WORLD.
2. The parable of the leaven is intended to show the progress of the Gospel in the heart of a BELIEVER.

"Let us learn from this parable never to despair of any work for Christ, because its first beginnings are feeble and small."

"The soul must creep before it can walk, and walk before it can run. If we see any sign of grace beginning in a brother, however feeble, let us thank God and be hopeful."

Questions:

1. There are lots of things God calls us to that seem very small: being faithful to love and serve our spouses, diligence in raising our children in the ways of the Lord, speaking the truth in love to a friend. Are we tempted to despise the day of small things and look for greater things, or are we trusting that those seeds carry God’s promise of growth and have hope to press on?

2. Ryle’s question should satisfy us here: Are we resting satisfied with a few vague wishes and convictions or do we know anything of a gradual, growing, spreading, increasing, leavening process in our hearts?

1. We see a striking example of diligence in the use of means of grace.
2. We see the almighty power of our Lord Jesus Christ.
3. We see the right observance of the Sabbath day asserted and defended by our Lord Jesus Christ.

"Let us never forget that our feelings about Sundays are sure tests of the state of our souls. The man who can find no pleasure in giving God one day in the week, is manifestly unfit for heaven."

"Let us never despair about our own salvation. Our sins may be countless. Our lives may have been long spent in worldliness and folly. Our youth may have been wasted in soul-defiling excesses, of which we are lamentably ashamed. But are we willing to come to Christ, and commit our souls to Him? If so, there is hope. He can heal us thoroughly, and say, "you are loosed from your infirmity.""

"The Sabbath was made for man's benefit, and not for his hurt. It was appointed to promote man's best and highest interests, and not to debar him of anything that is really for his good."

Questions:

1. What is our attitude toward Sunday’s and Sunday morning services? Are other things quick to have our attention or can we say that we delight in the gathering of God’s people? Where there is a will, there is a way…what do our ways tell of our wills?

2. Do we despair of our own salvation or the salvation of others? Do we believe that Christ has the power to change our affections and hearts? Will we not continue to knock on His door for ourselves and others?

1. We learn that where God gives spiritual privileges He expects proportionate returns.
2. We learn that it is a most dangerous thing to be unfruitful under great religious privileges.
3. We learn what an infinite debt we all owe to God's mercy and Christ's intercession.

"Few things are so much forgotten by men as the close connection between privilege and responsibility."

"Never let us forget that to be content with sitting in the congregation and hearing sermons, while we bear no fruit in our lives, is conduct which is most offensive to God. It provokes Him to cut us off suddenly, and that without remedy."

"Mercy has been truly called the darling attribute of God. Power, justice, purity, holiness, wisdom, unchangeableness, are all parts of God's character, and have all been manifested to the world in a thousand ways, both in His works and in His word. But if there is one part of His perfections which He is pleased to exhibit to man more clearly than another, beyond doubt that part is mercy. He is a God that "delights in mercy.""

Questions:

1. Whether you are listening from Canada, America, North Macedonia, Indonesia, or anywhere else in the world, if we have the Bible and are exposed to the whole counsel of God, God is looking for fruit. Do we take the truths we know for granted or are they bearing fruit in our lives? What is some of the fruit, and would you not give God the glory for it?

2. We heard of God’s long-suffering and of His delighting in mercy. Let us think back to our past, and consider how God has shown mercy and been patient with us.

1. Let us observe how much more ready people are to talk of the deaths of others than their own.
2. Let us observe how strongly our Lord lays down the universal necessity of repentance.

"The state of our own souls should always be our first concern. It is eminently true that real Christianity will always begin at home."

"The nature of true repentance is clearly and unmistakably laid down in holy Scripture. It begins with knowledge of sin. It goes on to work sorrow for sin. It leads to confession of sin before God. It shows itself before man by a thorough breaking off from sin. It results in producing a habit of deep hatred for all sin. Above all, it is inseparably connected with lively faith in the Lord Jesus Christ."

Questions:

1. Ryle encourages us to think about ourselves when we hear the news of others. Where do our hearts go when we hear of the death of another, or a tragic accident, or of the sins of others?

2. Jesus’ call to repent: to know our sinfulness, to have sorrow over it, to confess, turn from it, and to hate it is clear in Scripture. Ryle’s serious inquiries are worth considering here again: Do we really know our own sinfulness? Do our sins cause us any sorrow? Have we cried to God about our sins, and sought forgiveness at the throne of grace? Have we ceased to do evil, and broken off from our bad habits? Do we cordially and heartily hate everything that is evil?