Is this the most intriguing book of the Bible? There is a huge variety of views about what this book means and, even if we can understand it, what we should do with that understanding today.

Bern and Owen start by looking at the culture it was written into, the challenges Christians were facing towards the end of the first century, and how words from Jesus and visions of future battles, judgements and resolutions would have been received.

Jesus had notes for every regional church, and the theme of “repent” - changing of mind - was consistent. Could our understanding of this today be too small? Did Jesus want to “come in and eat” only with new converts to faith, or with every believer throughout life?

John’s prophetic visions were dramatic and packed with meaningful symbols from stories across the whole of the Bible. But was this a code people needed to crack, or more of an encouragement to suffering people that they were richly connected to the God who had always promised to rescue and deliver them? 

The world as they knew it was coming to an end - as the world sometimes looks to us too - but they could look forward to a better future. God and his love wins.

Thanks for listening! You can review the whole of our Bible listening plan and hear every episode of this podcast at severnvineyard.org/bible.

Covering a broad stretch of history from before, during and after the exile of God’s people, the last minor prophets in the Old Testament are sharing words from God in different situations, looking from a broad range of viewpoints. 

The different angles of their approaches might even mean that the work they saw God doing looked surprisingly different to them.

Bern refers to a physical picture of this - a sculpture with a complex shape that looks like a pair of giraffes from one angle but like an elephant from a different angle a short walk away. (This is hard to imagine, so have a look here: https://youtu.be/S2iq8fYVNt4) 

Some people in history have seemed to dig in and defend particular viewpoints, giving them certainty that God’s kingdom was all about how it looked from their angle - for example, the Sadducees saw it about life centred on a physical temple, while the Pharisees saw it more about what God was doing to bring temple-like life into every home. We can think of modern examples where we’ve heard conflicting groups argue about what church should be focusing on today.

God’s people had to move and change their perspective during the time of these prophets, and God seemed to deepen the understanding of people who would listen. A picture of where God was taking people and what his promised Messiah would be like were emerging. But would anyone really understand until they met him?

In the next and final part of our boxset, we finish the Bible by listening to the book of Revelation. Listen along at your own pace at severnvineyard.org/bible.

The story of how Jerusalem and the temple began to rebuilt was a major cause for celebration for God’s exiled people. Much in this story - formerly a single book - points people to God and the benefits of gathering together, faithfully observing his law and making the best possible effort to avoid the mistakes of the past.

But is there more to this story? Had people really taken onboard the fresh perspectives given by God through the prophets about what he really wanted from them, and what he was promising to do next?

Looking at how people were proceeding by their own best efforts, doubling down on some traditional ideas but skewing the law in the process, could this really be more of a warning against certain kinds of leadership instead of an encouragement to emulate the leaders described here? And can we see parallels which should give us caution and encouragement today?

The “Psalms of ascent” also give encouragement and cause for reflection to people gathering for festivals and worship. When gathering people put their hope in God, was this only to expect good life in the gatherings, or was God going to do something to transform life afterwards too? What are our hopes about this?

In the next part of our boxset, we finish the Old Testament by listening to the minor prophets Habakkuk, Zephaniah, Haggai, Zechariah and Malachi, as well the rest of the Psalms, 132 to 150. Listen along at your own pace at severnvineyard.org/bible.

Both were written for and about God’s people around the time of their exile to Babylon and the loss of their temple and centre of social order.

Lamentations expresses huge depths of pain and suffering, though in the Hebrew it’s ordered around the alphabet in a similar way to Psalm 119. There is devastation throughout, but also a strong central column of hope which might still feel relevant and needed for us today. Could this book be a good way for us to engage with suffering and find God’s presence?

Daniel’s story is memorable to Bern and Owen from childhood, and it seems to have become even richer in meaning since then. Trusting God in the most difficult times is a central theme, and the way God works through people who trust him can be astonishing. Daniel looks a lot like Joseph and might even look a lot like Jesus. What can we learn about God and his kingdom by following Daniel as he seeks to gain understanding and humble himself before God at the same time?

In the next part of our boxset, we continue the story of God’s exiled people as they start to return in the books of Ezra and Nehemiah, and look at Psalms 120 to 131. Listen along at your own pace at severnvineyard.org/bible. 

Was it too ambitious to try and take in these texts in a week? Any of these chapters could be studied for a lifetime, and scholars still debate the details, but Bern and Owen still found massive value in getting an overview from them and reflecting on God’s intentions for his kingdom.

Since the middle ages, the western church has often focused on a message of personal salvation which can be pieced together from these passages - a “ticket to heaven” necessary to avoid eternal suffering.

But an escape from earth to heaven does not seem as important for Jesus or Paul to teach as much as God’s plan to pour heavenly resources through believers to renew the earth, through relationships and societal change as well as personal development.

Jesus’ nature as a suffering servant, along with his willingness to accept a death caused by everyone else’s brokenness, show the power of heaven to overturn the worst of what can happen on earth. God’s kingdom is a social order which can look “upside down” to us and can turn injustice on its head.

Paul’s description to the Romans of how God moves to fix brokenness is a challenging one, perhaps requiring us to admit to being more broken than we would like to.

Bern and Owen discuss question of whether the fix is our faith in Christ, or the faithfulness of Christ - two alternative readings of the text. With the original culture in mind, some scholars are emerging with a view that this is a both/and rather than an either/or situation; what we call God’s “grace” would likely have been understood at the time as his offer of sponsorship or patronage, providing all the resources people needed to work and expecting a faithful response from people using them. This relationship seems irrelevant in terms of obtaining a “ticket to heaven”, but extremely relevant to a plan to renew the earth with heavenly resources.  

Paul leads from this towards the idea that we can know how to deal with our inner and interpersonal conflicts, and know God’s mind in general. What Jesus has done has made a way for us to approach God directly, as priests offering ourselves as sacrifices. What does this mean? For one thing, it means God considers us good and acceptable. For another, it means that we can expect to have to lay down some of the things we think are essential to us - perhaps stuff, perhaps opinions - in exchange for a renewal of our minds. This is a lifelong process within faithful relationship with God.

In the next part of our boxset, we turn back to the Old Testament and listen through Lamentations and the book of Daniel. Listen along at your own pace at severnvineyard.org/bible. 

Following the story of Israel from the time of exile and God’s promised of a renewed kingdom, it’s clear that people wanted their anointed leader, the Messiah or Christ. But their expectations of how to recognise God delivering this differed among various groups. 

John told the story of how Jesus was this leader, and how people could know, but also of how many kinds of senior leaders rejected Jesus’ authority. There may have been lots of reasons for this, ranging from having firm ideas which were hard to displace, to perhaps not wanting to lose some of the status and stability they thought they had. 

But John’s account also shows how many people, especially the marginalised and people hungry for change, accepted Jesus’ authority and started to follow him.

There are questions for us about what Jesus was really asking from people and promising in return. His call could be seen as “radical”, which is not always a welcome word in discussions of faith today. Jesus’ ability to connect with people and transform from the roots, changing the inside out with living water, might make us question whether we should be satisfied with anything less than radical change.

In the next part of our boxset, we finish John’s gospel and listen to Paul’s great summary of Jesus’ role in God’s plans through history in his letter to the Romans. Listen along at your own pace at severnvineyard.org/bible. 

We’ve produced a special audio version of John’s gospel with soundscapes, music and time for immersion and reflection built in. Search for “Time, Space, Jesus” on Spotify or find out more at severnvineyard.org/time-space-jesus

After some harsh and harrowing images, Ezekiel’s visions turn to glorious pictures of God’s designs for Israel’s future, including restoration and fulfilment of purposes God always had in mind for his people.

An amazing temple is described, bigger and better than people have ever known, and this serves as an image of God living and working with people, redeeming and transforming where needed.

This temple is also remarkable for what it produces - life-bringing fresh water that starts to look like a river, getting wider and deeper the further it gets from the temple. It’s a picture of transformational holiness, bringing life to the Dead Sea and to incredibly fruitful trees along its banks.

Bern and Owen discuss what these images meant to Israel then and to us now. Can we learn more about holiness and what it’s for, and could that release us from “holy huddles” into places where God wants to work through us? How important is spiritual fruit in our lives, and what is it for? 

Linking the river imagery with the Psalms, is our worship sometimes too shallow? What would happen if we became more immersed in the depths of emotions expressed in Psalms, and where can we find places and times to soak in a really comprehensive piece like Psalm 119?

In the next part of our boxset, we get back to the story of Jesus as told through John’s gospel. Listen along at your own pace at severnvineyard.org/bible. 

We’ve also produced a special audio version of John’s gospel with soundscapes, music and time for immersion and reflection built in. Search for “Time, Space, Jesus” on Spotify or find out more at severnvineyard.org/time-space-jesus

His visions and actions have been difficult listening, with harsh judgements and consequences for God’s people as well as loss which Ezekiel felt personally and was not allowed to grieve in the normal way. However, God was not remote from suffering, but walking through it with them.

God’s heart for people and their ultimate restoration was also revealed not to be restricted to Israel. Ezekiel was given words to share with all the surrounding nations, people with no access to Jewish worship rites but remarkably included in God’s promises for renewal.

The kind of leadership God promised for a restored situation was also remarkable - good shepherding, concerned for the whole flock, more humble and service-based than strident and dictatorial. How much did that fit anyone expectations then, or ours in similar political situations now?

Ezekiel’s vision of God’s ability to bring life from dead, dry bones might be the most remarkable so far. Did this meet people’s expectations of God’s power, or exceed them? How much difference would it make to us truly to believe in God’s ability to do this today, not just in terms of afterlife but in renewed relationships, trust, hopes and love where these seem to be lost to us?

In the next part of our boxset, we complete Ezekiel, looking at his visions for future hope, and also listen to Psalms 107 to 119. Listen along at your own pace at severnvineyard.org/bible.

The vivid visions in this book are other-worldly and dreamlike, and as Ezekiel had been in Babylon, in exile from his home country for a few years, it might not be surprising to see visions of heavenly power which looked similar to the way his captors saw this.

But God seems to have added surprising twists, including his authority and radiant presence over all of the dark powers feared by people. Israel’s God was not defeated in the way people may have expected from his people’s fate, but had a purpose and plan which was yet to be seen and understood.

It’s easy to read these passages in isolation and form a dim, dark view of God, especially as the suffering described through Ezekiel’s words, pictures and actions would be brutal and shocking.

As with other prophets, there is hope to come later, but in the early parts of Ezekiel, there are also signs of what God wants the most and looks to restore - relationships in which people can share God’s vision and values, put love into practice, and work for justice and against everything which devalues life.

There are also signs that life in relationship with God may involve ongoing movement and developing understanding. Ezekiel’s words include fresh insight into some scripture people may have regarded differently, including “the sin of Sodom”, and we can also spot pictures which get developed later by Jesus, like the usefulness of a vine. Jesus moved people’s understanding along - should we expect to experience this too?

God’s presence was also on the move, tragically out of the temple of Jerusalem, but thankfully close to people wherever they were in exile. In the next part of our boxset, we continue through Ezekiel and find God’s power doing some incredible things. Listen along at your own pace at severnvineyard.org/bible.

It’s worth considering where the main point, or climax, is the book of Jeremiah. Hollywood stories have this near the end to keep our attention, but ancient stories often cover the main point nearer the middle. If the point of this book is at the end, it’s destruction and judgment. But there are reasons to think that God’s heart for restoration is the real heart of the story of Jeremiah.

One reason is that events towards the end are not told in chronological order - the order has been chosen for other reasons. Promoted and put closer to the centre than earlier events was God’s command to abandon slavery among Hebrews. Judah’s last king agreed but did not put this into practice. Could this have been featured as part of the book’s core message, that God was going to act to restore and empower people to live a new way of life, with his word and values on their hearts?

The central nature of this message, as well as the way it’s also followed up by Jesus, seems to elevate its importance, both to Jeremiah’s original listeners and to us.

Psalms 90 to 106 also give us insight into how people were inspired to connect with God and express pain and suffering, as well as praise and hope, during their exile from Jerusalem. At the heart of this collection, the encouragement to “sing a new song” and expect joy to be shouted from “all the earth” also suggests a hope for a future of restoration, not just of Israel but of everyone and everything.

In the next part of our boxset, we turn to the prophet Ezekiel whose prophecy was around the same time as Jeremiah, but whose style was very different. Listen along at your own pace at severnvineyard.org/bible.

What started as relentless sounding doom and gloom turns a corner here as hope is revealed, albeit at a traumatic time for God’s people.

One of the most popular prophecies for sharing and encouraging today comes from this part of the book of Jeremiah - God does know the plans he has to bring people hope and a future. But we need to understand what these were for the original listeners before we can grasp the power of this encouragement. 

The warned destruction and forced exile came true, and while one false prophet offered encouragement that it would be very short, Jeremiah delivered a different word - that it would last beyond the listeners’ lifetimes, but they could find new life and look forward to their descendants finding more.

God’s plans were not to deliver instant relief, but to love, strengthen, reconnect and restore people over time, sometimes in new and surprising ways. 

God’s ultimate aim is revealed here, for people to have his ways in their own hearts and minds, not just laws to follow but shared desires to love, strengthen, reconnect and restore where we are. This is easy to like as an idea, but hard to live in practice. Can we do it in our own strength, or do we need to let God work this out through us?

In the next part of our boxset, we complete Jeremiah and also listen to Psalms 90 to 106. Listen along at your own pace at severnvineyard.org/bible.

It starts at a time of change and uncertainty for God’s remaining people in the southern kingdom of Judah. The Assyrian empire to the north lost their last great leader, and with recent religious reforms under King Josiah, the Jews may have had good reasons to feel comfortable, justified and protected by God.

Jeremiah’s messages about how unhappy God was with their unfaithfulness to him and their covenant might then have come as a surprise, or just sounded wrong. But the words God gave to Jeremiah included lots of examples of how their worship, life and society had become corrupt and toxic.

Nobody wanted to hear, let alone agree with or follow, Jeremiah’s call to repentance. The ruin of Jerusalem had been warned about, but people were unwilling to believe it or reconnect with God to deal with it.

We can know and agree that God wants relationship more than religion for us, but repentance, ongoing learning and change are still hard. Bern and Owen reflect on examples from their lives, and discuss how we can know the directions God wants us to take.

In the next part of our boxset, we continue with Jeremiah and find, in the middle of tragedy for Judah, that God still has good plans and offers life-changing hope for the future. Listen along at your own pace at severnvineyard.org/bible.

The first followers of Jesus were suffering as they spread the news of God’s coming kingdom. They were not being equipped for armed struggle but to develop and mature in Christ-like character while overflowing with his Spirit and love.

From a distance, this sounds like something which can be calmly analysed to figure out how it works. But from the first Christians’ perspective, they were constantly learning from experience and having to work out what was happening, what was effective and helpful in their lives, and what to expect from God next.

The way they were learning, as well as the change they wanted to see in the world, might explain why these writers emphasised putting faith into practice.

Trying to turn their encouragements into laws, doctrines and rules might be harder to achieve than we think, however - some of the most prominent reforming theologians like Martin Luther and John Calvin made strenuous efforts, but were all their conclusions faithful to these writers’ intentions? If not, how can we know any better? And when we disagree among ourselves about things like this, is there any chance we can do this helpfully and lovingly?

In the next part of our boxset, we begin hearing from Jeremiah, one of the major prophets who brought word of how unfaithful God’s people had been, but also hope for a better future. Listen along at your own pace at severnvineyard.org/bible.

The big theme seems to be what makes a good leader for God’s people. The best ones seemed to make a point of seeking God and doing what he commanded, and they also tended to support or help restore the temple in Jerusalem so that all people could find it possible to find God when they sought him.

But what does it really mean to seek God? While a religious system is at the heart of the social order being described, the stories in Chronicles might also point to a difference between following religious people or rules and finding the God we are seeking. 

There is the amazing story of one king who heard from 400 prophets, but still had a sense that he had to keep seeking the truth from God. There is also a story of how religious rules broke down when another king called people to celebrate together. This prompts the question: is it God’s purpose for people to seek him to obey religious rules, or is the more the purpose of the rules to encourage people to seek God? If there is ever a clash, which does God prefer?

Owen and Bern share their experiences of seeking God and sometimes needing to change direction, or learn a new way of doing things, as a result. 

They also discuss what Chronicles shows about faith and faithfulness, topics which will come up again next week as we look at letters by James, Peter, John and Jude. Listen along at your own pace at severnvineyard.org/bible.

It’s become very noticeable that this account of Israel’s history has a different perspective and purpose from other versions of the same stories in the Bible. Some people like David and Solomon look like better versions of themselves, but why?

Other books were probably written to warn Israel of the dangers of separating from God, but Chronicles seems written to encourage Israel about the benefits of getting back together. In particular, after the exile of God’s people, some felt the opportunity to regroup and rebuild in Jerusalem would bring about the restoration of the kingdom of God.

So this account remembers past glory. Who wouldn’t want to regain it? Hadn’t God promised that if his people turn and seek him, he will heal their land? (Bern has views on how we pray this prayer today, though…)

In the next part of our boxset, we finish Chronicles and look at what it says about some of the best and worst leaders. Listen along at your own pace at severnvineyard.org/bible.

A bit like Deuteronomy, this book is a retelling of familiar stories from a different perspective, and this time the special purpose of the book might make it look like the Bible has contradictions within itself.

What if it does? Bern shares discomfort about this idea, coming from being told as a young adult about how to deal with people who said “the Bible is full of contradictions” and didn’t want to put faith in God.

Chronicles seems to show, however, that the people who agreed what should count as scripture were happy to bring together partisan and conflicting views which show how God moved different people at different times.

What does this mean for us? Do we need to rethink how we engage with the Bible and take lessons from it or quote fragments in our prayers and worship? Can we also grasp what it means for us to be part of God’s movement of people through history, and be ready to keep moving?

WARNING: inspired by ideas sparked in Chronicles, Owen and Bern’s discussion moves into other topics about how God engages with us, how we sometimes miss the point and try to adopt snapshots of someone else’s history as our own, and how we can experience God moving us into new life with a new perspective.

In the next part of our boxset, we continue Chronicles with a look at how Israel was inspired to remember the goodness of worshiping God together. Listen along at your own pace at severnvineyard.org/bible.

In lots of ways, we might not appreciate the revision sections of old laws. There are lots of questions about how they were conceived, what they meant to people, and what - if anything - they might mean to us today. What can we gain from understanding them better?

Being outside the Jewish family and the covenant described in Deuteronomy, we don’t have a duty to follow its rules, but we can appreciate something about what God was doing. The social order created by this covenant helped to define people and create a sense that they could live and grow in relationships and trust. 

We can still wonder how much of what this society practised would benefit us today, but it might be more helpful to see its formation as a signpost towards even better life in the future. Was “an eye for an eye” ever intended to encourage vengeance, or to limit it? And was it meant to be the final state of the life God wanted for people, or more of a step towards the ability to forgive and love enemies, as Jesus expected?

The ending of Proverbs might also create more questions than answers. The writer realises that they have not, in the end, learned wisdom. There is still much for them to learn. How important is it to recognise the depths of what we still don’t know, especially in relationships? Can seeing ourselves on a continuing journey help us gain from Proverbs’ final picture of ideal life as a source of hope and encouragement instead of an unrealistic burden?

In the next part of our boxset, we begin the book of Chronicles, another re-telling of familiar material from a different viewpoint which can help us understand God’s people and their history in more depth. Listen along at your own pace at severnvineyard.org/bible.

This name means that it’s a repeat of the law described in the first few books of the Bible. Why is it there? The perspective isn’t quite the same as the first time this law was described, and seeing something from more than angle can make a huge difference to how we understand what it is, how it works and how it fits into people’s lives.

The Jewish law is part of a bigger social order which helps set people’s expectations of how to deal with each other and progress through life. Rules can be interpreted in different ways, so understanding how a society works turns out to be essential to know what a rule means to people - Bern has a good example from his recent holiday!

To understand Deuteronomy, it’s also useful to consider when, how and why it was written. Scholars’ views range from traditional - that it’s all from Moses exactly as presented - to more common current views that it was, at least partly, written or refined much later to help reform God’s people in a time of crisis. Can allowing for fresh interpretation like this strengthen our connection with God?

In next part of our boxset, we finish Deuteronomy and the final five chapters of Proverbs. Listen along at your own pace at severnvineyard.org/bible.

What does faith look like for Jewish believers in Jesus as their promised anointed saviour? Hebrews is the name we give to a letter written to the first such believers, and it connects their inherited identity, stories and hopes with the new life they discovered in Christ.

It turned out that they now had the best possible prophet, priest and leader, who was not new but had been working since the creation of everything. Could it be true that their familiar religious structures were only shadows of what God was always wanting for them? If so, what would change for Jewish believers in Jesus? For example, what would it mean that Jesus replaced imperfect, temporary sacrifices with a perfect, eternal one? And what could everyone learn from the examples of faith that the writer drew from Jewish history to set high expectations for life following Christ?

Elsewhere, Paul’s instructions to churches and leaders reflected his understanding that Jesus was returning, perhaps very soon. But even if we knew this would happen tomorrow, how should we live today? Paul encouraged hope in Jesus’ return, but also investment in the life and communities people had. Could his understanding and application of this have changed over time, perhaps as his experience grew and his viewpoint changed? How can we best learn from his teaching, and what are the dangers of taking some of it out of context?

In next part of our boxset, we look back at some very familiar stories, re-told in a revised way and maybe showing some viewpoints we’ve not yet seen, through the book of Deuteronomy. Listen along at your own pace at severnvineyard.org/bible.

What does it mean to rely on God, and why is this important? Israel suffered through much of its history. While maintaining religious and legal systems which made it look and feel like they relied on God, the prophet Isaiah said they had really been relying on themselves, or on alliances with others, or on wealth or strength instead.

God would show them a different way of life through a suffering servant, someone totally reliant on God and, as we believe with hindsight, was also God in the flesh.

What sort of life would become possible because of this? Isaiah’s words held a mysterious hope for people who hadn’t yet encountered Jesus, and would also be a source of blessing and joy for people who believed God’s promise was fulfilled in him. 

In next part of our boxset, we look at how some of the first Jewish believers in Jesus were encouraged to develop their faith in the letter to the Hebrews, as well as other letters written to the Thessalonians, Titus and Philemon. Listen along at your own pace at severnvineyard.org/bible.

When was the last time you thought about how amazing it is that people - including us - can hear from God? How can we know we hear from the real God, and don’t just replay our own ideas about life?

Isaiah gives lots of guidance on this to people who desperately needed to know the reality of God’s presence with them, love for them and hope for their future.

One way to measure this would be justice - life following things other than God ended up denying people’s access to this, but social justice would be achievable when people followed a way of life that God promised to reveal.

While people might have expected this way of life to be about recognisable strength, riches and powerful allies, Isaiah surprisingly prophesied that it would be more about service. Israel would learn how this works through a remarkable servant that God would raise up among them. In exile, Israel might have considered Daniel to be a leader like this, but did God have even greater plans, involving an even greater servant - God himself, revealed in Christ Jesus?

In next part of our boxset, we complete what Isaiah and his disciples shared with Israel about Israel’s future and God would change the world with them, and listen to Psalms 79 to 89. Listen along at your own pace at severnvineyard.org/bible.

Can we imagine the horror and trauma of national exile? How would we feel and what would we do to try and feel better about ourselves and our future if it happened to us?

From a distance, we could look at Isaiah’s words of God’s judgement and correction to Israel as a history lesson we can easily grasp, but if that’s all we do, could we miss the point? And could we put ourselves in danger of repeating their mistakes?

According to Isaiah, God’s main desire was for social justice, and religious rules and practices were becoming part of the problem, not the solution. When we think and pray about how the world could or should be better, do we share God’s values as revealed here?

The vision God gave Isaiah for the better future he would bring about was promised to be surprising and new. Could listening and letting it reshape our vision also surprise us today, even if we’ve heard it before?

In next part of our boxset, we continue with Isaiah’s developing message as a new way of life is promised to emerge where life looked impossible chapters 28 to 49. Listen along at your own pace at severnvineyard.org/bible.

Paul’s first letter to the Corinthians had been harsh, strict and apparently hurtful to some in that church in some ways, and in this follow-up, we get to see more of Paul’s heart - what did he really want for them? It looked like people had been arguing about who should have authority, and it might seem to us that Paul joined in this tussle for power, setting clear directives which might sound like instructions for us today too.

But was Paul really pushing for his own authority or trying to point everyone in the direction of a more certain foundation for life - Christ? If so, what did this look like for him, and what can we expect if we recognise and build on Christ as a foundation today? If we believe Paul that Christ is in everyone, should that change the way we treat other people, especially people who don’t yet believe in God?

There seems to be a mixture of messages about this in Paul’s letters. It can be hard to know how to put his teaching into practice. His views, assumptions, expectations and practices may have been works in progress. But could Paul’s direction to work things out together, with God-given love and a growing faith in Jesus, be any clearer?

In next part of our boxset, we go back to the story of Israel in the Old Testament and listen to what had corrupted society, its leadership and religion, why God’s people were suffering, but also what hope they could expect for the future from God’s viewpoint, shared through the prophet Isaiah, chapters 1 to 27. Listen along at your own pace at severnvineyard.org/bible.

The big, tragic message of this part of the story is that God’s people ended up exiled from their promised land, and the main reason given for this was their turning away from God.

Looking at how this happened, there are some intriguing details which might give us insight into how these people reflected on their circumstances, their identity and what they thought they would need to do differently to regain healthy and sustainable life in God’s kingdom.

In a couple of instances, leaders who seemed like they were seeking God to a great extent made mistakes which led to downfall, either for them or their descendants. Is it easy to draw messages from this, like not to be as proud as Hezekiah or as half-hearted as Joash? Or is it reasonable to think that the original audience for these stories might have wondered how these leaders could have known what to do to be fully correct?

Bern and Owen consider the possibility that not knowing, and having to seek God and listen better as a result, might have been an important part of the message, and one that applies to us too.

In next part of our boxset, we’ll return to Paul’s letters in the New Testament to see how he guided the church in 2 Corinthians, Philippians and Colossians. Listen along at your own pace at severnvineyard.org/bible.

History is often told in terms of leaders, what they did and how their power influenced the world, but in this part of a story of corrupt leadership, the focus moves to prophets Elijah and Elisha. They were given power from God to help ordinary, suffering people, and to demonstrate the importance of God’s power over all others powers.

A dramatic showdown between Elijah and the prophets of Baal, a foreign god, is commemorated in opera but would also be an incredible way to settle political differences if we could watch it today.

Elisha asked for double Elijah’s blessing, and the stories of his work among people sound practically Christlike to us. In fact, the people who saw Jesus would probably have reflected that he was a continuation, even a fulfilment, of what God was doing through Elisha.

The Holy Spirit flowed through him to heal and bless people outside of the Jewish family and faith community. What could that same Spirit, if we believe it flows through us, do to heal and bless our neighbours too?

In next part of our boxset, we’ll finish the story of Kings and look at the fall of God’s people into exile, as well as listening to how they shared their experiences with God in Psalms 73 to 78. Listen along at your own pace at severnvineyard.org/bible.

It can be hard to know what to make of these stories of life after King David. Characters like Solomon are awesome and sometimes live in ways we would love to have part of, but they are also complex and flawed. Drawing moral conclusions from what they say and do, and what happens to them, is usually tempting but often baffling and always needing to be done in the context of the larger stories being told.

One story with a recognisable pattern is Solomon’s fall, linked with the fall of Israel as a united kingdom, and eventually the fall of divided kingdoms into exile. Can we identify what caused the falls, and so grasp the message intended by the author?

Turning away from God is labelled as the main mistake, and while that might not sound surprising, the ways in which this was shown to happen, and the consequences for people who did this in different ways, might be shocking. This makes the book of Kings a dizzying listen, often hard to process, but also highly engaging and revealing of a need to seek God and not just people or things that look blessed.

In next part of our boxset, we’ll continue the story of Kings and see what prophets have to say and do as part of God’s intervention, not just with corrupt leadership, but with suffering people directly. Listen along at your own pace at severnvineyard.org/bible.

After stressing to believers in Christ the importance of freedom from the law, why does Paul seem to be setting a lot of rules for the church in Corinth? Positioned at the intersection of lands and cultures, there were competing voices of authority in this early church, along with practices which failed to show the love Paul expected to see from growth and maturity they should have been developing in Christ.

We can learn a lot from what Paul writes, but it can be difficult for us to decide which of Paul’s teachings to adopt and which to leave as a result of the early church and their society being different from ours.

Could we have adopted our own unhealthy ways of looking at this, and is the “conservative vs liberal” paradigm an example of something we need to change? If so, what can we swap it for? What, if anything, could be a way of seeing the world and making judgements like this which brings us closer to Christ?

As many instructions as it contains, could the main focus of 1 Corinthians really be the expression of Christ’s work in and love for us? Paul’s famous passage about love, often quoted at weddings, is found here in the middle of his teaching about spiritual gifts and the power God provides to build people up. As our understanding grows, about God, his power and his world, should fixing rules be as important to us as learning how to adapt to others’ needs, change our plans and increase in love?

In next part of our boxset, we’ll return to the Old Testament story of Israel and see what happened after David in the first part of the book of Kings. Listen along at your own pace at severnvineyard.org/bible.

We often think of the word “righteous” as quite religious or worthy in a traditional way, but when God’s prophets called people to righteousness, it looks like the major concern was how people were suffering because of a lack of social justice and people’s concern for each other. It turns out that God values people more than we do, and that without closeness to God, we find it hard to share God’s values and live with them as our own.

The prophet Jonah especially struggled with being asked to take a message from God to his enemies, not because he was afraid for his life, but because he didn’t want them to respond in a way that would bring them forgiveness. We might see this as a picture of how we or anyone might hear Jesus’ challenge, “Love your enemies.” This is hard, maybe impossible for us without God’s help.

So can we ever know what to do without constant direction from God? The prophet Micah brought assurance that we should already know the basic idea - “act justly, love mercy and walk humbly with your God”. This is harder to live in practice than to remember as a Bible verse, but can it give us a framework for a full, balanced life where we want to keep learning and growing in practical love?

In next part of our boxset, we’ll return to the New Testament and look at Paul’s first letter to the Corinthians and both of his letters to a young leader, Timothy. Listen along at your own pace at severnvineyard.org/bible.

What does God want most from people? Some parts of the Bible make it look like religious practice is the most important thing, while others make following rules in the rest of life seem vital over everything else. 

But when God spoke through prophets about how life had been going with this, a couple of things emerged. For one, there were repeating patterns of failure, resulting in people suffering and injustice thriving. The other was maybe more surprising - that God’s promise of hope to remedy this was a revelation of what he really wanted most - relationships in which he would be properly known, and his heart shared, making justice, transformation and healing possible.

Working out how to make sense of the Bible, especially prophecy, can be tricky. Can we do it on our own, or can we only do it within relationships? We’d love to encourage you to make time to listen to God and pray through whatever you find grabs your attention here, and chat about it with people. We’re very open to this at church, so get in touch if you would like to!

In next part of our boxset, we’ll look at more of the prophets, Amos, Obadiah, Jonah, Micah, Nahum, as well as Psalms 66 to 72. Listen along at your own pace at severnvineyard.org/bible.

Is the Bible an instruction book? It seems vital to review this before considering the wisdom literature, because that will shape our view on the role of what is written there. If the Bible is more of a conversation than a code to decipher, we can look at the role of these books in that conversation instead of trying to work out simplistic solutions to apparent conflicts between instructions.

Ecclesiastes has a lot to say about how we find meaning and value in life, and how we might limit our expectations for finding fulfilment in some things we chase a lot. If that sounds discouraging, can the encouragement that’s offered in this book help to reset our compasses for navigating life?

Song of Songs also offers encouragement, affirmation of value and purpose, and a passionate celebration of love. Is there a more powerful force in creation? And in the conversations we have about love and law in the Bible, and in life, can we possibly understand love through the lens of law, or can we only understand law through the lens of love?

In next part of our boxset, we’ll look at what the prophets Hosea and Joel had to say, along with Psalms 52 to 65. Listen along at your own pace at severnvineyard.org/bible.

The gospel story of Jesus reveals a lot about what God really wants for people and the misunderstandings which arise when people think this is all about religion, ceremonies, sacrifices or following a set of rules. People who sincerely believed they were following God in Jesus’ time ended up opposing him with murderous force.

Is this a lesson we’ve taken to heart today, or can we end up making the same mistakes?

Is it too simplistic to say that love needs to be, and can become, the defining principle that God installs in our hearts to change everything? Or is that the central message in the gospel and Paul’s letters about putting faith in Jesus into practice?

In next part of our boxset, we’ll look at wisdom in the Old Testament including Ecclesiastes, Song of Songs and Proverbs chapters 19 to 26. Listen along at your own pace at severnvineyard.org/bible.

This seems written to introduce Jesus as part of his Jewish family, with a special place and purpose as a descendant of King David. Israel in Jesus’ time was divided over how to solve the problems of Roman occupation and see the kingdom of God restore the quality of life they longed for. Matthew seems to describe Jesus in ways that would remind Jewish people of Moses and show that he has the power to unite them, as well as bring God’s kingdom into their world in unexpected ways.

But what would it take to follow Jesus and gain the life he promised? What does this mean for us today?

Bern and Owen consider Jesus’ encouragement, “You are the light of the world,” and who Jesus pointed to as role models. This wasn’t to religious people or those who thought they had worked out what God wanted already, but to children who would be willing and able to learn. 

Do we really aspire to be like this? Do we know how much capacity we have to change our minds, or do we try not to? What would it take to reveal our true potential to live differently and realise what God has made us to be?

In next part of our boxset, we’ll finish Matthew’s gospel and look at Paul’s letters to the Galatians and Ephesians. Listen along at your own pace at severnvineyard.org/bible.

After the rise of King David came corruption which affected him, the community around him, and his family. We can only guess what was in his mind when he acted on his desire for another man’s wife, but we can see what was in his heart after being called out by the prophet Nathan. 

David’s mixture of feelings and his meeting with God was recorded in Psalm 51. Bern and Owen wonder how much of this pointed to David’s need for more from God, and God’s plan to offer more than religion and ritual sacrifices ever could.

Ultimately, God’s promise to build David a house would be fulfilled, and we’ll look at that in next part of our boxset - Matthew’s gospel, chapters 1 to 20. Listen along at your own pace at severnvineyard.org/bible.

The rise of King David is inspiring, like a hero story, although with some tragic twists to come. David’s initial struggles don’t just show his character as he hopes and trusts in God, but he meets creatively with God and ends up expressing all kinds of relatable conflict through the poetry and songs of the Psalms.

This made Bern and Owen reflect on their chances to be creative, what attracted them to Vineyard as a church movement, and how creativity with God is working out for them. It’s not all about music and creative arts, but the creativity needed to build relationships and be parents. Can we learn about doing this well through David’s vulnerability and honesty, as well as his creative expressions of joy, hope, pain and longing in life?

David was blessed by God with success and, at the peak of his achievements, he offered to build God a house. In one of the Bible’s most significant twists, God then offered to build David a house - not a temple, but a family line which would be the backbone of the Jewish nation, but also lead to a saviour and fulfilment of God’s promise to make his people a light to the world.

The next part of our boxset will look at the rest of 2 Samuel as well as Psalms 42 to 51. Listen along at your own pace at severnvineyard.org/bible.

What sort of kingdom did God want to build, and how was this shown when it worked well, and not so well? 

The rules had been set about who was meant to do what, but Samuel was a surprising addition to the line of priests who would mediate between people and God. Born of faith and dedicated in faithfulness, Samuel listened and was responsive to God, so under his leadership, people could know what God’s leadership was like.

In contrast, Israel’s next leader was a strong man, loved for his appearance and for getting things done, but more likely to do things his own way than God’s way.

What can we learn from these people? Who do we really want to be our leaders, and how do we want to live in God’s kingdom ourselves?

The next part of our boxset will look at the rest of 1 Samuel as well as 2 Samuel chapters 1 to 10. Listen along at your own pace at severnvineyard.org/bible.

What does it mean to be Jewish, or part of any meaningful group? The stories of Ruth and Esther are perspectives on this, both celebrated for what they can show us about faith, courage, loss and redemption, but differing in emphasis and perhaps what people might conclude from them.

Esther’s story was shared when Jewish people were scattered across the ancient world and needed reminding and encouraging about their shared identity and specialness. Others posed threats to their existence, but they could still prevail and thrive as a people, and remember this in the annual celebration of Purim.

Ruth’s story has a different perspective on the role of outsiders, demonstrating how a foreigner who shared the Jewish values of loyalty and love could find themselves grafted into the family tree. What happened with Ruth would lead to descendants King David, who would show what closeness to God looked like in worship, and Jesus, who would bring God’s kingdom close enough for everyone to grasp.

Can engaging with these stories, along with the Proverbs, highlight where we might be struggling with fear, loss or division between people, and encourage us to seek God’s perspective?

The next part of our boxset will look at the book 1 Samuel, chapters 1 to 20. Listen along at your own pace at severnvineyard.org/bible.

There are lots of gory stories which aren’t suitable for Sunday School (Bern shares an embarrassing Dad moment…) and it’s hard to find good role models, but perhaps Gideon comes close in the way he consults and responds to God, ready to do surprising things with humility when asked.

In contrast, Samson looks like the kind of “strong man” leader who makes the most of their God-given blessings and look like they’re good at getting things done, but turn out to be fatally flawed. Does he remind us of anyone?

It can be tragic when we have God in our culture but not in our hearts. How much more can we expect from ourselves, each other and our leaders if we can really be guided by God and not misuse his culture, name, power, and the opportunities he’s given us?

The next part of our boxset will look at the books of Ruth and Esther, as well as Proverbs chapters 10 to 18. Listen along at your own pace at severnvineyard.org/bible.

At face value, this story of the establishment of Israel in its promised land is a combination of glory and horror - there is new life for God’s people, but a lot of death for almost everyone else.

It’s important to consider how people at the time would have heard and understood these stories, which don’t fit together in a way which allows anyone to take them too literally. Scholars differ in their interpretations, but there is a strong case for finding the truth in the meaning of what is shared through symbols and hyperbole.

What does it mean that God was credited for bringing people across the river and acting decisively in battle? What difference does it make that this was not a kingdom being established by human effort but by God? And what difference would it make to us today if we recognised that what we thought was ours really belongs to God, and that we can trust him to guide us?

The next part of our boxset will look at the book of Judges. Listen along at your own pace at severnvineyard.org/bible.

In lots of ways, this is a puzzling story that might seem not to fit well into the Bible - although that might depend on how we read the rest of the Bible. If we think it has given us explanations of why things work and rules we can follow with predictable results, we might be a bit like Job’s friends when we think someone needs our help or advice.

The challenge of Job’s story is that they are not as wise as they thought, and that we can’t always get answers to “why” questions or explain difficult situations.

But the encouragement seems to be that God offers a different path to life through being open to experiences that surpass our understanding, growing relationships and trust, and discovering that life-supporting wisdom is not always the same as life-explaining knowledge. 

The next part of our boxset will look at the book of Joshua. Listen along at your own pace at severnvineyard.org/bible.

Looking at the history leading up to the time of Jesus, they reflect on the significance of Jesus' life and what it meant to live in and look forward to the kingdom of God. 

Where was, and is, the "battlefront" that establishes it? Between nations, between people, or between conflicting parts of ourselves? 

Did the way Jesus presented himself as leader fit anyone's expectations? And if not, could the role of the gospels (and the rest of scripture) be less about pinning us to rules and routines, and more about getting us ready to have our minds changed by God, in ways that are still happening?

The next part of our boxset will look at the book of Job. Listen along at your own pace at severnvineyard.org/bible.

We could regard the whole business as mystery, or pick a clear and simple explanation. One which is widely shared is "penal substitutionary atonement", the idea that Jesus had to die to take the necessary punishment from God that our sins deserve.

There are Bible verses which seem to refer to this, but how should we interpret them? What view of God would they give us, and how would we see ourselves and other people, if this were the main reason for what happened to Jesus on the cross?

Bern and Claire also look at other ways that scholars through history have made sense of Jesus' death and resurrection, and how this may also have looked to people at the time of Jesus with little or no knowledge of Jewish theology, but who are still found responding to Jesus' death in the gospel accounts.

The meaning of Psalm 22 is also considered. It starts, "My God, my God, why have you foresaken me?" and Jesus is recorded as saying those words on the cross. Had God really turned away because of our sin? Or does the rest of Psalm 22 tell a different story? Bern and Claire suggest reading or listening and praying this through, not just to understand but also see where we might relate to it.

What’s so important about giving glory to God, or credit where it’s due to anyone? Bern shares his experiences of the difference that people sharing credit for their sources makes to workplaces. It took him a long time to make the connection that this might be a value received from God, but it now seems crucial to him for being able to remain healthy, responsive and able to grow into doing new things instead of becoming unhealthy, defensive and stuck in old ways.

Owen shares his highlights from Numbers of a talking donkey and its part in a story about God’s unconditional provision, protection and presence. Even when God seems distant or cannot be seen directly, can we be encouraged by the stories that God has worked in amazing ways with all kinds of people to bless and protect?

The next part of our boxset will look at the whole of Mark’s gospel. Listen along at your own pace at severnvineyard.org/bible.

Numbers can be a tricky book to make sense of, seeming like a patchwork of pictures shared for different purposes which might not fit together as neatly as we think they should. 

But these purposes are important and reveal ways of life which could recognise the specialness of God and an ideal quality of life people would struggle to attain. There would be consequences for actions, but also ways to restore relationships. God’s people were ultimately a family, bound together by common history and heritage.

Reading Numbers as a set of religious rules might make us overlook this, but hearing it as a reminder of relationships and why they are important can point us towards God and what he has been doing through history to rebuild relationships and restore people to good, love-driven life. This is something the author of Psalms 38 to 41 seems to need and want desperately.

The next part of our boxset will look at beginning of the end of Numbers, chapters 17 to 36. Listen along at your own pace at severnvineyard.org/bible.

It can seem hard to make sense of some ancient laws, and even harder to know what to make of their relevance to us today. 

Leviticus describes a covenant set out by a powerful Lord as conditions for his presence to remain with people. The overall purpose seems to be to establish a social order, giving God’s chosen people a distinct identity and maintaining the Lord’s good reputation. But scholars have debated the meaning, purpose and application of specific parts of Leviticus throughout history.

Some contemporary scholars have started to view Leviticus as less like statute law and more similar to wisdom literature, like Proverbs.

Looking at Proverbs alongside Leviticus, it seems that wisdom is the key needed to understand and apply good judgement, as well as the source of good decision making. Could it be more important to grasp what “the fear of the Lord” means than to try and master our understanding of ancient law?

The next part of our boxset will look at beginning of the book of Numbers, chapters 1 to 16, as well as Psalms 38 to 41. Listen along at your own pace at severnvineyard.org/bible.

There is a lot to talk about here, including the role Leviticus played in the lives of its original audience. While many have understood it to be the source of statute law, both modern scholarship and the rest of the Bible suggest that judges may have been more used to building common law through their use of wisdom.

The purpose of Leviticus may be mainly to draw Israel’s attention to their source of that wisdom, a powerful Lord who wanted to establish social order so that his presence would be recognised and his name respected.

A good source text on this is “The Lost World of the Torah” by John H. Walton and J. Harvey Walton.

Looking at Leviticus like this should make us question the approach of trying to glean it for moral principles that are meant to apply today. Instead, we can appreciate its purpose to begin building a people with God’s presence who could be a light to the world.

The Psalms illustrate the power of faith in God and how trusting him to be present can help people overcome in a wide range of conflicts from personal to international. 

The next part of our boxset will look at the end of Leviticus, chapters 16 to 27, as well as Proverbs chapters 1 to 9. Listen along at your own pace at severnvineyard.org/bible.

People see Moses go up a fearsome looking mountain into God’s presence, and there is a lot to discuss about what it means to be in the presence of God - how do we experience this today?

Two contrasting stories emerge in this part of Exodus about faithful and unfaithful response to God. The unfaithfulness seems odd, hard to explain and tragic. But the faithfulness results in people bringing themselves, their treasures and talents together, making something which glorifies God and celebrates the relationships his people can build with him at their centre.

The next part of our boxset will look at the beginning of Leviticus, chapters 1 to 15, as well as Psalms 29 to 37. Listen along at your own pace at severnvineyard.org/bible.

There is a lot of important story to process here, beginning with the loss of good relationship between Egypt and the family of Israel, but with changes coming thanks to what God does through Moses.

It’s the foundational story of Israel as a distinctive people, ultimately a nation, but it also seems to be a universally relevant story about the relationship between good and evil, life with potential and the forces that block its fulfilment.

These aren’t just abstract ideas or the reasons for international conflicts, but real battles we face in and between ourselves personally.

Is this also a story about how God is involved with more aspects of our life than we might sometimes credit? Ancient people thought of gods as part of what they couldn’t otherwise explain in the world, but what if this God of Israel wanted to be the foundation for the whole of life?

The next part of our boxset will look at the rest of Exodus, chapters 23 to 40. Listen along at your own pace at severnvineyard.org/bible.

The story of Joseph ends in a good place relationally, with reconciliation, forgiveness and restoration - it’s a picture of hope. But it’s also clear that there is more to come, both for Israel’s family and the rest of the world.

Psalms contrast with the Bible’s stories as they seem to be personal expressions across a range of emotions and situations, but they are also inspired by God, connected with his heart and concerns, and relevant to how we process the biggest issues in life together as communities.

Both of these parts of the Bible make us think about relationships - could God be grabbing our attention about this?

The next part of our boxset will look at life for God’s people after some important relationships were forgotten, and Israel’s family story takes a new direction in Exodus chapters 1 to 22. Listen along at your own pace at severnvineyard.org/bible.

This could be well described as a family story and, as with many families, it can get a bit messy. Far from being a set of neat moral tales, it’s an account of people causing and dealing with difficulties. They are not perfect people, but they are loved and valued. 

After much gets broken by people’s weaknesses, what starts to get shown is how people can find redemption and restoration through relationship, which is the foundation of the Bible’s big story.

The next bit of our boxset will be Genesis chapters 45 to 50 and Psalms 1 to 28. Listen along at your own pace at severnvineyard.org/bible.

What is described at the start of the Bible has been the subject of much discussion over centuries. People take different views on interpreting it, but most agree that it is an awesome statement of the wonder of life and the way order can emerge from raw materials. 

Bern and Owen look at the view of Bible scholar John H. Walton, author of The Lost World of Genesis One, that ancient people would have likened the Bible’s first story to the construction of a temple, a place where heaven meets earth. Remarkably, the image of God that is central to a temple is described as being in each of us.

What does this mean for our view of human potential? How does it lay the foundation for the rest of the Bible’s story about people’s instincts and actions which conflict with our God-given value and purpose? And does the Bible describe the ultimate remedy for this as religious order for a few people, or is religion only pointing the way towards something better for everyone?

The next part of our boxset will be Genesis chapters 25 to 44. Listen along at your own pace at severnvineyard.org/bible.

Peter gets a mind-blowing revelation from God which ends up changing how believers in Jesus saw themselves, other people, and the whole purpose of religion and its laws. This story is told by Luke who, we learn, joined in the missionary journeys to spread news of God at work in the world, and would have shared the perspective of people having their minds changed as their relationships and practical experience of a Spirit-filled people grew. 

Bern and Owen reflect on Luke’s purposes for writing, and how we might be intended to get ready for having our minds changed as we see and do things differently too.

The next bit of our boxset will be Genesis chapters 1 to 24. Listen along at your own pace at severnvineyard.org/bible.

Luke’s story about Jesus and the surprisingly inclusive Kingdom of God continues with demonstrations of the power God wants people to have, to overcome suffering, injustice, and even death. This power reconnects people with God in ways which can cause tremendous thankfulness and praise in those experiencing it.

Bern and Owen reflect on how this is moving them to see and do things differently, and look forward to the next episodes in the boxset: Acts of the Apostles chapters 10 to 28. Listen along at your own pace at severnvineyard.org/bible.

Luke is telling a story which is rooted in Jewish beliefs and customs, but turns out to be inclusive for everyone. In a difficult time, Jesus seems to challenge every authority and offer the love, power and hope that is desperately needed and sought for changing the world.

But the coming of God's kingdom, as Jesus demonstrates it, isn't about some powerful people having their way as much as it's about God changing the minds of everyone was comfortable or thought they were righteous.

Bern and Owen reflect on how this is shaping their lives today, and look forward to the next episodes in the boxset: Luke chapters 15 to 24 and Acts of the Apostles chapters 1 to 9. Listen along at your own pace at severnvineyard.org/bible.

Our suggestion is to listen to the first 14 chapters of Luke's Gospel this week - they'll take about an hour and forty minutes (at 1x speed) from our recommended NIV UK version, read by David Suchet, available in many Bible apps or directly at https://www.biblegateway.com/audio/suchet/nivuk/Luke.1

We're sharing a few of our thoughts and expectations here, and next week, we'll share how these passages made us think, feel and move. Get in touch if you'd like to tell us how they've struck you too!

In this podcast, Bern Leckie and Owen Lynch discuss how listening through the whole Bible, and noticing how it makes us think, feel and move, can connect us with something bigger than ourselves too, and included in the epic work that God has been doing through history.

Top tips for getting through the Bible in a year include listening to a good version - we recommend the NIV UK audio Bible narrated by David Suchet, available in many Bible apps and linked from our website, severnvineyard.org/bible, where you can also find and follow the whole boxset binge plan for the year.

Dan Green and Bern Leckie discuss the benefits of listening to the Bible, doing more chatting and sharing than studying, and getting on with life while boxset bingeing instead of only having sacred quiet times.

It's an approach we're going to take as we binge the whole Bible throughout 2024, with weekly episodes to come.

Find out more and join in at severnvineyard.org/bible