<?xml version="1.0" encoding="UTF-8"?><?xml-stylesheet href="https://feeds.captivate.fm/style.xsl" type="text/xsl"?><rss xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:atom="http://www.w3.org/2005/Atom" version="2.0" xmlns:googleplay="http://www.google.com/schemas/play-podcasts/1.0" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:sy="http://purl.org/rss/1.0/modules/syndication/" xmlns:podcast="https://podcastindex.org/namespace/1.0"><channel><atom:link href="https://feeds.captivate.fm/religion-and-global-challenges/" rel="self" type="application/rss+xml"/><title><![CDATA[Religion and Global Challenges]]></title><podcast:guid>d5cbc86d-2566-5c99-be56-12ea534ddb03</podcast:guid><lastBuildDate>Thu, 13 Nov 2025 14:05:55 +0000</lastBuildDate><generator>Captivate.fm</generator><language><![CDATA[en]]></language><copyright><![CDATA[Copyright 2025 Cambridge Interfaith Programme]]></copyright><managingEditor>Cambridge Interfaith Programme</managingEditor><itunes:summary><![CDATA[“Religion and Global Challenges” is the podcast of the Cambridge Interfaith Programme, brought to you from of the Faculty of Divinity at the University of Cambridge. This podcast explores the many ways in which religious narratives and ideas, practices and experiences inform some of the most crucial challenges facing our world today. Together with our guest speakers, we discuss topics ranging from religion and climate change to how people navigate religious difference in their everyday lives. 

Find @CamInterfaith on Instagram, Facebook, and LinkedIn.
Or check out our website for more information: www.interfaith.cam.ac.uk]]></itunes:summary><image><url>https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png</url><title>Religion and Global Challenges</title><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link></image><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><itunes:owner><itunes:name>Cambridge Interfaith Programme</itunes:name></itunes:owner><itunes:author>Cambridge Interfaith Programme</itunes:author><description>“Religion and Global Challenges” is the podcast of the Cambridge Interfaith Programme, brought to you from of the Faculty of Divinity at the University of Cambridge. This podcast explores the many ways in which religious narratives and ideas, practices and experiences inform some of the most crucial challenges facing our world today. Together with our guest speakers, we discuss topics ranging from religion and climate change to how people navigate religious difference in their everyday lives. 

Find @CamInterfaith on Instagram, Facebook, and LinkedIn.
Or check out our website for more information: www.interfaith.cam.ac.uk</description><link>https://www.interfaith.cam.ac.uk/podcast</link><atom:link href="https://pubsubhubbub.appspot.com" rel="hub"/><itunes:subtitle><![CDATA[A podcast from the Cambridge Interfaith Programme]]></itunes:subtitle><itunes:explicit>false</itunes:explicit><itunes:type>episodic</itunes:type><itunes:category text="Society &amp; Culture"></itunes:category><itunes:category text="Religion &amp; Spirituality"></itunes:category><itunes:category text="Science"><itunes:category text="Social Sciences"/></itunes:category><podcast:locked>no</podcast:locked><podcast:medium>podcast</podcast:medium><item><title>Interfaith Futures: Talking faith, policy &amp; community with Cambridge undergraduates</title><itunes:title>Interfaith Futures: Talking faith, policy &amp; community with Cambridge undergraduates</itunes:title><description><![CDATA[<p>Exploring Interfaith Futures: insights from Cambridge Divinity students</p><p>In this episode of the Interfaith Futures conversation series, three undergraduate students from the Faculty of Divinity at the University of Cambridge—Tassy, Alice, and Tom—discuss their experiences attending the national launch event for Inter Faith Week in London. </p><p>Speaking with CIP Programme Manager Dr Iona Hine, they share their initial awareness of Inter Faith Week, the key takeaways from the event, and how interfaith dialogue intersects with their studies and future aspirations. </p><p>The conversation highlights the importance of interfaith engagement in academia, community building, and policy-making, and underscores the potential for young people to shape interfaith futures--from thinktanks to religious education.</p><p>00:00 Introduction to Interfaith Futures</p><p>00:16 Background and recent developments in interfaith initiatives</p><p>01:06 Meet the students: Tassy, Alice, and Tom</p><p>01:26 Student reflections on Inter Faith Week</p><p>04:11 Highlights from the Inter Faith Week launch event</p><p>09:12 Personal takeaways and future aspirations</p><p>14:38 Conclusion and final thoughts</p>]]></description><content:encoded><![CDATA[<p>Exploring Interfaith Futures: insights from Cambridge Divinity students</p><p>In this episode of the Interfaith Futures conversation series, three undergraduate students from the Faculty of Divinity at the University of Cambridge—Tassy, Alice, and Tom—discuss their experiences attending the national launch event for Inter Faith Week in London. </p><p>Speaking with CIP Programme Manager Dr Iona Hine, they share their initial awareness of Inter Faith Week, the key takeaways from the event, and how interfaith dialogue intersects with their studies and future aspirations. </p><p>The conversation highlights the importance of interfaith engagement in academia, community building, and policy-making, and underscores the potential for young people to shape interfaith futures--from thinktanks to religious education.</p><p>00:00 Introduction to Interfaith Futures</p><p>00:16 Background and recent developments in interfaith initiatives</p><p>01:06 Meet the students: Tassy, Alice, and Tom</p><p>01:26 Student reflections on Inter Faith Week</p><p>04:11 Highlights from the Inter Faith Week launch event</p><p>09:12 Personal takeaways and future aspirations</p><p>14:38 Conclusion and final thoughts</p>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">51be53c6-3520-4a75-8771-0be61cdebf94</guid><itunes:image href="https://artwork.captivate.fm/926d2515-e559-45af-91f5-c713e2a7f414/Speakers-with-logo-sq-InterFaithWeeklaunch2025-JPG.jpg"/><pubDate>Thu, 13 Nov 2025 12:00:00 +0000</pubDate><enclosure url="https://episodes.captivate.fm/episode/51be53c6-3520-4a75-8771-0be61cdebf94.mp3" length="22985563" type="audio/mpeg"/><itunes:duration>15:58</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>16</itunes:episode><podcast:episode>16</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/66236eb8-e97d-42b1-8bf9-c12cfb3c2ab1/transcript.srt" type="application/srt" rel="captions"/><podcast:transcript url="https://transcripts.captivate.fm/transcript/66236eb8-e97d-42b1-8bf9-c12cfb3c2ab1/index.html" type="text/html"/><podcast:chapters url="https://transcripts.captivate.fm/chapter-019603b5-3540-4dbc-b9d1-9a79b1f3f81a.json" type="application/json+chapters"/><podcast:alternateEnclosure type="video/youtube" title="Interfaith Futures 2025: in conversation with Cambridge Divinity students"><podcast:source uri="https://youtu.be/0TMml8rhHhE"/></podcast:alternateEnclosure></item><item><title>Empowering through coproduction and navigating intersections: strategies for a National Multifaith Youth Centre</title><itunes:title>Empowering through coproduction and navigating intersections: strategies for a National Multifaith Youth Centre</itunes:title><description><![CDATA[<p>Arbah, a PhD Theology student at the University of Cambridge, interviews Jeeves Rohilla, CEO of the National Multifaith Youth Centre and now also studying at Cambridge, about interfaith futures and the role of young people in shaping them. The discussion covers the importance of co-creating programmes with young people, the intersection of interfaith and social justice, and challenges faced by young people in fostering interfaith dialogue. Jeeves shares insights from his experiences and emphasizes the need for inclusive and dynamic interfaith initiatives, particularly in engaging with youth, social media, climate change, and AI. The conversation also touches on gender-based violence and how interfaith collaboration can contribute to creating safer spaces for all genders. The interview opens with a reflection on Reverend Claudette Douglas’s legacy as a multifaith education chaplain and underscores the importance of long-term strategic planning.</p><p>0:20&nbsp;Introduction and Guest Welcome</p><p>00:55&nbsp;Tribute to Reverend Claudette Douglas</p><p>01:40&nbsp;Interfaith Futures and Youth Involvement</p><p>05:44&nbsp;Challenges in Interfaith Dialogue</p><p>08:53&nbsp;Building Effective Interfaith Partnerships</p><p>09:45&nbsp;Future of Interfaith Work and Social Justice</p><p>11:40&nbsp;Interfaith Collaboration in Tackling Gender-Based Violence</p><p>15:44&nbsp;Conclusion and Final Thoughts</p><p><br></p><p><strong>Resources mentioned</strong></p><ul><li>Faiths Forum for London</li><li>The National Multifaith Youth Centre</li><li>Research by Sophie Mitchell, Faith &amp; Belief Forum</li></ul><br/>]]></description><content:encoded><![CDATA[<p>Arbah, a PhD Theology student at the University of Cambridge, interviews Jeeves Rohilla, CEO of the National Multifaith Youth Centre and now also studying at Cambridge, about interfaith futures and the role of young people in shaping them. The discussion covers the importance of co-creating programmes with young people, the intersection of interfaith and social justice, and challenges faced by young people in fostering interfaith dialogue. Jeeves shares insights from his experiences and emphasizes the need for inclusive and dynamic interfaith initiatives, particularly in engaging with youth, social media, climate change, and AI. The conversation also touches on gender-based violence and how interfaith collaboration can contribute to creating safer spaces for all genders. The interview opens with a reflection on Reverend Claudette Douglas’s legacy as a multifaith education chaplain and underscores the importance of long-term strategic planning.</p><p>0:20&nbsp;Introduction and Guest Welcome</p><p>00:55&nbsp;Tribute to Reverend Claudette Douglas</p><p>01:40&nbsp;Interfaith Futures and Youth Involvement</p><p>05:44&nbsp;Challenges in Interfaith Dialogue</p><p>08:53&nbsp;Building Effective Interfaith Partnerships</p><p>09:45&nbsp;Future of Interfaith Work and Social Justice</p><p>11:40&nbsp;Interfaith Collaboration in Tackling Gender-Based Violence</p><p>15:44&nbsp;Conclusion and Final Thoughts</p><p><br></p><p><strong>Resources mentioned</strong></p><ul><li>Faiths Forum for London</li><li>The National Multifaith Youth Centre</li><li>Research by Sophie Mitchell, Faith &amp; Belief Forum</li></ul><br/>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">8f198f61-0b9c-4979-b7eb-4f0d98ecf614</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/11f954de-50e1-43b2-9323-533f4dceffa3/Jeeves-Rohilla-and-Arbah-Azhar.mp3" length="15585803" type="audio/mpeg"/><itunes:duration>16:14</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>15</itunes:episode><podcast:episode>15</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/adb484d2-9eaf-4802-b75a-adbc57b95f8d/index.html" type="text/html"/></item><item><title>A mind-opening apprenticeship: contemplating interfaith encounters as an Anglican in Bradford</title><itunes:title>A mind-opening apprenticeship: contemplating interfaith encounters as an Anglican in Bradford</itunes:title><description><![CDATA[<p>Susie Triffitt, a PhD student in Theology and Anthropology, introduces her friend the Reverend Nathanael Poole, who shares his experiences and insights on interfaith work in Bradford, a city so religiously diverse it matches Pew research projections for the world in 2050. Nathanael discusses interactions with Muslim and Hindu communities, highlighting the importance of honest dialogue and shared spaces, like Park Run, for fostering interfaith connection. Challenges such as self-censorship and community segregation are addressed, alongside his thoughts on religious education and sensitive storytelling in schools. Nathanael reflects on changing faith dynamics, the decline of aggressive atheism, and a renewed interest in spiritual and theistic faiths among young people. The conversation emphasizes the ongoing importance and potential of interfaith engagement for future community harmony.</p><p>00:00&nbsp;Introduction to the Cambridge Interfaith Programme</p><p>00:50&nbsp;Meet Reverend Nathanael Poole</p><p>02:20&nbsp;Challenges in Interfaith Dialogue</p><p>04:59&nbsp;Interfaith in Non-Religious Spaces</p><p>07:20&nbsp;Policy and Education in Interfaith Contexts</p><p>12:30&nbsp;Interfaith Experiences with Hindu and Sikh Communities</p><p>15:02&nbsp;Reflections on Faith and Interfaith Futures</p><p>16:48&nbsp;Conclusion and Final Thoughts</p>]]></description><content:encoded><![CDATA[<p>Susie Triffitt, a PhD student in Theology and Anthropology, introduces her friend the Reverend Nathanael Poole, who shares his experiences and insights on interfaith work in Bradford, a city so religiously diverse it matches Pew research projections for the world in 2050. Nathanael discusses interactions with Muslim and Hindu communities, highlighting the importance of honest dialogue and shared spaces, like Park Run, for fostering interfaith connection. Challenges such as self-censorship and community segregation are addressed, alongside his thoughts on religious education and sensitive storytelling in schools. Nathanael reflects on changing faith dynamics, the decline of aggressive atheism, and a renewed interest in spiritual and theistic faiths among young people. The conversation emphasizes the ongoing importance and potential of interfaith engagement for future community harmony.</p><p>00:00&nbsp;Introduction to the Cambridge Interfaith Programme</p><p>00:50&nbsp;Meet Reverend Nathanael Poole</p><p>02:20&nbsp;Challenges in Interfaith Dialogue</p><p>04:59&nbsp;Interfaith in Non-Religious Spaces</p><p>07:20&nbsp;Policy and Education in Interfaith Contexts</p><p>12:30&nbsp;Interfaith Experiences with Hindu and Sikh Communities</p><p>15:02&nbsp;Reflections on Faith and Interfaith Futures</p><p>16:48&nbsp;Conclusion and Final Thoughts</p>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">24deb1e3-998b-4d89-a98a-1d7c46ef2b97</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/a0a90da3-abd0-4215-9fde-94ebb1abc742/Nathanael-Poole-and-Susie-Triffitt.mp3" length="16593924" type="audio/mpeg"/><itunes:duration>17:17</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>14</itunes:episode><podcast:episode>14</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/a2b70184-6ec9-42c1-933a-870fc9f7b829/index.html" type="text/html"/></item><item><title>Cooking up connection: a global palate for local unity</title><itunes:title>Cooking up connection: a global palate for local unity</itunes:title><description><![CDATA[<p>Religion and Conflict MPhil student Julia interviews Arezoo Farahzad, a television producer, director, and chair of an interfaith charity in Plymouth, UK. They discuss Arezoo's initiatives, including an annual interfaith festival and monthly international dinners aimed at fostering community and cultural understanding. Arezoo emphasizes that these events celebrate unity and dialogue among different faiths and generations without experiencing tensions. She shares insights on how food acts as a unifier and a springboard for deeper interfaith discussions, and reflects on her personal journey and the teachings of the Baha'i Faith. The conversation also touches on broader societal issues, the importance of global cooperation, and the role of schools in promoting interfaith dialogue.</p><p>00:00&nbsp;Introduction and Guest Welcome</p><p>00:39&nbsp;Arezoo's Work and Interfaith Initiatives</p><p>01:15&nbsp;The Role of Food in Interfaith Dialogue</p><p>01:45&nbsp;Experiences and Lessons from Interfaith Events</p><p>05:08&nbsp;Challenges and Solutions in Interfaith Work</p><p>07:40&nbsp;Global Perspectives and Collective Solutions</p><p>09:56&nbsp;The Importance of Dialogue and Education</p><p>15:06&nbsp;Future of Interfaith Relations and Personal Reflections</p><p>17:24&nbsp;Conclusion and Final Thoughts</p><p><strong>Resources mentioned</strong></p><ul><li>Plymouth Centre for Faiths and Cultural Diversity, pcfcd.co.uk</li><li>International Dinner (Plymouth)</li></ul><br/>]]></description><content:encoded><![CDATA[<p>Religion and Conflict MPhil student Julia interviews Arezoo Farahzad, a television producer, director, and chair of an interfaith charity in Plymouth, UK. They discuss Arezoo's initiatives, including an annual interfaith festival and monthly international dinners aimed at fostering community and cultural understanding. Arezoo emphasizes that these events celebrate unity and dialogue among different faiths and generations without experiencing tensions. She shares insights on how food acts as a unifier and a springboard for deeper interfaith discussions, and reflects on her personal journey and the teachings of the Baha'i Faith. The conversation also touches on broader societal issues, the importance of global cooperation, and the role of schools in promoting interfaith dialogue.</p><p>00:00&nbsp;Introduction and Guest Welcome</p><p>00:39&nbsp;Arezoo's Work and Interfaith Initiatives</p><p>01:15&nbsp;The Role of Food in Interfaith Dialogue</p><p>01:45&nbsp;Experiences and Lessons from Interfaith Events</p><p>05:08&nbsp;Challenges and Solutions in Interfaith Work</p><p>07:40&nbsp;Global Perspectives and Collective Solutions</p><p>09:56&nbsp;The Importance of Dialogue and Education</p><p>15:06&nbsp;Future of Interfaith Relations and Personal Reflections</p><p>17:24&nbsp;Conclusion and Final Thoughts</p><p><strong>Resources mentioned</strong></p><ul><li>Plymouth Centre for Faiths and Cultural Diversity, pcfcd.co.uk</li><li>International Dinner (Plymouth)</li></ul><br/>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">1a525646-6179-4768-b0a2-8c9598ccb13c</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/9ff3ff98-58c6-4688-b260-75cec0abffba/Arezoo-Farazhad-and-Julia-Makin.mp3" length="17586141" type="audio/mpeg"/><itunes:duration>18:19</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>13</itunes:episode><podcast:episode>13</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/a24c42b4-53e7-4b82-8ad7-9a8421ed37ad/index.html" type="text/html"/></item><item><title>Euphoric Trans Formations: queer theology, intersectionality and interfaith inclusion</title><itunes:title>Euphoric Trans Formations: queer theology, intersectionality and interfaith inclusion</itunes:title><description><![CDATA[<p>Arbah, a PhD Theology student at the University of Cambridge, interviews the Reverend Dr Alex Clare Young, a trans non-binary United Reformed Church minister and theologian. They discuss the challenges and assumptions affecting intersectionality and inclusivity in interfaith futures. </p><p>Dr Clare Young emphasizes the importance of queer theology, their doctoral research and book “Trans Formations,” and the need for LGBTQIA+ voices in theological discussions. They share personal experiences of overcoming discrimination, fostering allyship, and the transformative power of joy in their work. </p><p>The interview also covers the importance of moving from tolerance to celebration of diversity in public spaces and educational systems, and the need for policy adaptations to support these changes.</p><p>00:00&nbsp;Introduction and Guest Welcome</p><p>01:07&nbsp;Understanding Interfaith Futures</p><p>01:49&nbsp;Challenges in Queer Theology</p><p>02:56&nbsp;Personal Motivations and Experiences</p><p>04:32&nbsp;Transformative Conversations</p><p>05:51&nbsp;Identity and Interfaith Work</p><p>08:26&nbsp;Joy in Leadership</p><p>09:49&nbsp;Future of Interfaith and Inclusive Spaces</p><p>12:08&nbsp;Policy and Planning for Diversity</p><p>14:52&nbsp;Conclusion and Final Thoughts</p><p><strong>Resources mentioned</strong></p><ul><li>Joy Laddin</li><li>Alex Clare Young (2024) Trans Formations: Grounding Theology in Trans and Non-Binary Lives</li></ul><br/>]]></description><content:encoded><![CDATA[<p>Arbah, a PhD Theology student at the University of Cambridge, interviews the Reverend Dr Alex Clare Young, a trans non-binary United Reformed Church minister and theologian. They discuss the challenges and assumptions affecting intersectionality and inclusivity in interfaith futures. </p><p>Dr Clare Young emphasizes the importance of queer theology, their doctoral research and book “Trans Formations,” and the need for LGBTQIA+ voices in theological discussions. They share personal experiences of overcoming discrimination, fostering allyship, and the transformative power of joy in their work. </p><p>The interview also covers the importance of moving from tolerance to celebration of diversity in public spaces and educational systems, and the need for policy adaptations to support these changes.</p><p>00:00&nbsp;Introduction and Guest Welcome</p><p>01:07&nbsp;Understanding Interfaith Futures</p><p>01:49&nbsp;Challenges in Queer Theology</p><p>02:56&nbsp;Personal Motivations and Experiences</p><p>04:32&nbsp;Transformative Conversations</p><p>05:51&nbsp;Identity and Interfaith Work</p><p>08:26&nbsp;Joy in Leadership</p><p>09:49&nbsp;Future of Interfaith and Inclusive Spaces</p><p>12:08&nbsp;Policy and Planning for Diversity</p><p>14:52&nbsp;Conclusion and Final Thoughts</p><p><strong>Resources mentioned</strong></p><ul><li>Joy Laddin</li><li>Alex Clare Young (2024) Trans Formations: Grounding Theology in Trans and Non-Binary Lives</li></ul><br/>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">c1f74312-cad2-4a31-a283-b48a7e838c79</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/f4ede3da-cfc8-4748-974b-489557640a2d/Alex-Clare-Young-and-Arbah-Azhar.mp3" length="14722283" type="audio/mpeg"/><itunes:duration>15:20</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>12</itunes:episode><podcast:episode>12</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/15ea1d10-177a-49e9-ab0e-8ac27580f9e7/index.html" type="text/html"/></item><item><title>Radical capital: Activating faith for urban resilience</title><itunes:title>Radical capital: Activating faith for urban resilience</itunes:title><description><![CDATA[<p>Reem, a first-year PhD student at the Faculty of Divinity, interviews Professor Chris Baker from Goldsmiths University of London, to discuss the role of faith in public life. Baker emphasizes the importance of “radical ontology,” alternative social visions, and “radical practice” as contributions of faith groups to policy-making. He highlights examples where faith communities have influenced urban sustainability and grassroots projects. The conversation also touches on the necessity of integrating faith perspectives into policy development and overcoming secular biases in policymaking. Baker advocates for greater interfaith collaboration and the inclusion of young faith leaders in climate change initiatives and public policy formation.</p><p>00:00&nbsp;Introduction and Guest Welcome</p><p>01:09&nbsp;The Role of Faith in Public Life</p><p>03:54&nbsp;Faith and Urban Sustainability</p><p>05:34&nbsp;Co-Creation of Climate Policy</p><p>07:32&nbsp;Engaging Faith Communities in Policy Making</p><p>10:20&nbsp;Future of Interfaith Collaboration</p><p>12:46&nbsp;Clarifying Misunderstandings about Faith Contributions</p><p>15:22&nbsp;Conclusion and Final Thoughts</p>]]></description><content:encoded><![CDATA[<p>Reem, a first-year PhD student at the Faculty of Divinity, interviews Professor Chris Baker from Goldsmiths University of London, to discuss the role of faith in public life. Baker emphasizes the importance of “radical ontology,” alternative social visions, and “radical practice” as contributions of faith groups to policy-making. He highlights examples where faith communities have influenced urban sustainability and grassroots projects. The conversation also touches on the necessity of integrating faith perspectives into policy development and overcoming secular biases in policymaking. Baker advocates for greater interfaith collaboration and the inclusion of young faith leaders in climate change initiatives and public policy formation.</p><p>00:00&nbsp;Introduction and Guest Welcome</p><p>01:09&nbsp;The Role of Faith in Public Life</p><p>03:54&nbsp;Faith and Urban Sustainability</p><p>05:34&nbsp;Co-Creation of Climate Policy</p><p>07:32&nbsp;Engaging Faith Communities in Policy Making</p><p>10:20&nbsp;Future of Interfaith Collaboration</p><p>12:46&nbsp;Clarifying Misunderstandings about Faith Contributions</p><p>15:22&nbsp;Conclusion and Final Thoughts</p>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">c53103b3-bb33-4d00-a3cc-eee83c438a48</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/ee39bcf2-e3ce-4cd0-a9a8-ac58c01a2ef2/Christopher-Baker-and-Reem-Fatthelbab.mp3" length="15296761" type="audio/mpeg"/><itunes:duration>15:56</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>11</itunes:episode><podcast:episode>11</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/e3f51ba1-5239-4a3d-8eb0-03266c307e70/index.html" type="text/html"/></item><item><title>Birthing Mitzvah Day and women-led interfaith movements</title><itunes:title>Birthing Mitzvah Day and women-led interfaith movements</itunes:title><description><![CDATA[<p>PhD student Peach interviews Laura Marks CBE, a distinguished policy advisor and interfaith social activist. Marks discusses the evolution of Mitzvah Day, which she founded as a Jewish-led initiative promoting interfaith collaboration through acts of community service. She reflects on how the interfaith landscape has changed over the years, highlighting the significance of positive engagement among diverse faith communities. Marks also shares her experiences establishing women-led interfaith partnerships, Nisa Nashim and the Women's Faith Forum, emphasizing the unique resilience and impactful roles these groups play. Toward the end of the conversation, a question about the presence of young people in interfaith settings, prompts reflection on how to ensure future generations continue to engage in and benefit from interfaith dialogue, with an eye to social cohesion.</p><p>00:00&nbsp;Introduction and Guest Welcome</p><p>01:13&nbsp;The Vision and Evolution of Mitzvah Day</p><p>05:35&nbsp;The Role of Women in Interfaith Activities</p><p>08:23&nbsp;Challenges and Opportunities in Women's Interfaith Work</p><p>10:29&nbsp;Engaging the Next Generation in Interfaith Dialogue</p><p>15:22&nbsp;Conclusion and Final Thoughts</p><p><strong>Resources mentioned:</strong></p><ul><li>Mitzvah Day mitzvahday.org.uk</li><li>Nisa Nashim: Jewish Muslim Women’s Network www.nisanashim.com</li><li>The Women’s Faith Forum</li></ul><br/>]]></description><content:encoded><![CDATA[<p>PhD student Peach interviews Laura Marks CBE, a distinguished policy advisor and interfaith social activist. Marks discusses the evolution of Mitzvah Day, which she founded as a Jewish-led initiative promoting interfaith collaboration through acts of community service. She reflects on how the interfaith landscape has changed over the years, highlighting the significance of positive engagement among diverse faith communities. Marks also shares her experiences establishing women-led interfaith partnerships, Nisa Nashim and the Women's Faith Forum, emphasizing the unique resilience and impactful roles these groups play. Toward the end of the conversation, a question about the presence of young people in interfaith settings, prompts reflection on how to ensure future generations continue to engage in and benefit from interfaith dialogue, with an eye to social cohesion.</p><p>00:00&nbsp;Introduction and Guest Welcome</p><p>01:13&nbsp;The Vision and Evolution of Mitzvah Day</p><p>05:35&nbsp;The Role of Women in Interfaith Activities</p><p>08:23&nbsp;Challenges and Opportunities in Women's Interfaith Work</p><p>10:29&nbsp;Engaging the Next Generation in Interfaith Dialogue</p><p>15:22&nbsp;Conclusion and Final Thoughts</p><p><strong>Resources mentioned:</strong></p><ul><li>Mitzvah Day mitzvahday.org.uk</li><li>Nisa Nashim: Jewish Muslim Women’s Network www.nisanashim.com</li><li>The Women’s Faith Forum</li></ul><br/>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">50aa6793-8754-4b6b-a07c-30de0285a68a</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/3add34c9-bd5a-4107-990d-0223223b855e/Laura-Marks-and-Peach-Hoyle.mp3" length="15248506" type="audio/mpeg"/><itunes:duration>15:53</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>10</itunes:episode><podcast:episode>10</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/3a251f48-0195-4839-9229-8d84ba9d2192/index.html" type="text/html"/></item><item><title>Bridging faith and economics to combat climate change: a precedent-based case</title><itunes:title>Bridging faith and economics to combat climate change: a precedent-based case</itunes:title><description><![CDATA[<p>In this episode, host Noah Rouse engages in discussion with Professor Michael Pollitt, Professor of Business Economics at Cambridge Judge Business School. They explore the intersection of faith, economics, and climate change, with Pollitt pressing the case for faith leaders to support economic solutions like carbon markets. The conversation touches on overcoming theologians’ misconceptions about market economies, the role of faith in historic social movements, and the potential for faith-based leadership to inspire action in addressing global climate challenges. Professor Pollitt emphasizes the need for a clear, unified ask from faith groups to make significant progress on climate policy, highlighting youth activism as a cause for optimism.</p><p>00:00&nbsp;Introduction and Host Background</p><p>00:46&nbsp;Guest Introduction: Professor Michael Pollitt</p><p>01:13&nbsp;Professor Pollitt's Research Overview</p><p>02:09&nbsp;Religion and Economics in Climate Change</p><p>04:45&nbsp;Faith Leaders and Market Economists</p><p>05:37&nbsp;Historical Precedents of Faith Movements</p><p>06:55&nbsp;The Role of Faith in Climate Policy</p><p>08:24&nbsp;Challenges and Opportunities for Faith-Based Climate Action</p><p>11:03&nbsp;Uniting Faith and Secular Efforts</p><p>13:29&nbsp;Hope and Solutions for Climate Change</p><p>16:17&nbsp;Final Reflections and Hopeful Initiatives</p><p>17:48&nbsp;Conclusion and Thanks</p>]]></description><content:encoded><![CDATA[<p>In this episode, host Noah Rouse engages in discussion with Professor Michael Pollitt, Professor of Business Economics at Cambridge Judge Business School. They explore the intersection of faith, economics, and climate change, with Pollitt pressing the case for faith leaders to support economic solutions like carbon markets. The conversation touches on overcoming theologians’ misconceptions about market economies, the role of faith in historic social movements, and the potential for faith-based leadership to inspire action in addressing global climate challenges. Professor Pollitt emphasizes the need for a clear, unified ask from faith groups to make significant progress on climate policy, highlighting youth activism as a cause for optimism.</p><p>00:00&nbsp;Introduction and Host Background</p><p>00:46&nbsp;Guest Introduction: Professor Michael Pollitt</p><p>01:13&nbsp;Professor Pollitt's Research Overview</p><p>02:09&nbsp;Religion and Economics in Climate Change</p><p>04:45&nbsp;Faith Leaders and Market Economists</p><p>05:37&nbsp;Historical Precedents of Faith Movements</p><p>06:55&nbsp;The Role of Faith in Climate Policy</p><p>08:24&nbsp;Challenges and Opportunities for Faith-Based Climate Action</p><p>11:03&nbsp;Uniting Faith and Secular Efforts</p><p>13:29&nbsp;Hope and Solutions for Climate Change</p><p>16:17&nbsp;Final Reflections and Hopeful Initiatives</p><p>17:48&nbsp;Conclusion and Thanks</p>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">4356ee49-6c6f-4ce7-b5fa-b4fb2018c63f</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/656c4d1b-a5ef-4a67-9f22-2ec9e0a26c13/Michael-Pollitt-and-Noah-Rouse.mp3" length="17548957" type="audio/mpeg"/><itunes:duration>18:17</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>9</itunes:episode><podcast:episode>9</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/b01e98aa-e8d0-40bb-b652-728af0e476f1/index.html" type="text/html"/></item><item><title>The economics of religion: co-opetition, wellbeing and community resilience</title><itunes:title>The economics of religion: co-opetition, wellbeing and community resilience</itunes:title><description><![CDATA[<p>In this episode, Ryan Keating, a PhD student at Cambridge University and pastor in North Cyprus, engages with Professor Sriya Iyer, a pioneer in the field of economics of religion. They discuss the role of religion in mental health, the impact of religious communities on public welfare, and how economic theories can help understand religious interactions. Their dialogue explores the intersection of religion and economics, offering valuable perspectives for policymakers and faith leaders alike.</p><p>00:00&nbsp;Introduction and Guest Welcome</p><p>01:32&nbsp;Exploring the Economics of Religion</p><p>03:31&nbsp;Religion, Mental Health, and Wellbeing</p><p>06:13&nbsp;Faith Communities and Economic Perspectives</p><p>11:08&nbsp;Concluding Thoughts and Future Directions</p><p><strong>Resources mentioned</strong></p><p>•	SCORE | Religion and Economic Development programme, reported at interfaith.cam.ac.uk: <a href="https://www.interfaith.cam.ac.uk/news/exploring-religion-and-economic-development" rel="noopener noreferrer" target="_blank">Exploring religion and economic development.</a></p><p>•	Iyer’s research on religion, mental health and wellbeing, reported at interfaith.cam.ac.uk <a href="https://www.interfaith.cam.ac.uk/news/research-news-religion-may-have-helped-during-covid" rel="noopener noreferrer" target="_blank">Research news: “Religion may have helped during COVID”</a>.</p><p>•	Sriya Iyer, 2018, The economics of religion in India (Harvard University Press).</p>]]></description><content:encoded><![CDATA[<p>In this episode, Ryan Keating, a PhD student at Cambridge University and pastor in North Cyprus, engages with Professor Sriya Iyer, a pioneer in the field of economics of religion. They discuss the role of religion in mental health, the impact of religious communities on public welfare, and how economic theories can help understand religious interactions. Their dialogue explores the intersection of religion and economics, offering valuable perspectives for policymakers and faith leaders alike.</p><p>00:00&nbsp;Introduction and Guest Welcome</p><p>01:32&nbsp;Exploring the Economics of Religion</p><p>03:31&nbsp;Religion, Mental Health, and Wellbeing</p><p>06:13&nbsp;Faith Communities and Economic Perspectives</p><p>11:08&nbsp;Concluding Thoughts and Future Directions</p><p><strong>Resources mentioned</strong></p><p>•	SCORE | Religion and Economic Development programme, reported at interfaith.cam.ac.uk: <a href="https://www.interfaith.cam.ac.uk/news/exploring-religion-and-economic-development" rel="noopener noreferrer" target="_blank">Exploring religion and economic development.</a></p><p>•	Iyer’s research on religion, mental health and wellbeing, reported at interfaith.cam.ac.uk <a href="https://www.interfaith.cam.ac.uk/news/research-news-religion-may-have-helped-during-covid" rel="noopener noreferrer" target="_blank">Research news: “Religion may have helped during COVID”</a>.</p><p>•	Sriya Iyer, 2018, The economics of religion in India (Harvard University Press).</p>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">0874af72-70b5-4560-97a6-e7f4a43d37f1</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/e3552736-2dde-493f-b23a-611390a4238b/Sriya-Iyer-and-Ryan-Keating.mp3" length="12317777" type="audio/mpeg"/><itunes:duration>12:50</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>8</itunes:episode><podcast:episode>8</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/ec167bef-6634-493e-b3d4-96ef08e4e050/index.html" type="text/html"/></item><item><title>Ways to connect: From broadcasting to leadership, literacy and social media</title><itunes:title>Ways to connect: From broadcasting to leadership, literacy and social media</itunes:title><description><![CDATA[<p>In this episode, Susie Triffitt, a third-year PhD student studying Theology and Anthropology at the University of Cambridge, interviews Michael Wakelin, the executive chair of the Religion Media Centre. They discuss Wakelin's extensive background in religious broadcasting, his work with the Cambridge Interfaith Programme, and various interfaith projects, such as the leadership training program at St George's, Windsor. Wakelin also talks about the Religion Media Centre's mission to improve religious literacy in the media, responding to the Bloom Review, and the importance of new media, including TikTok, in furthering interfaith engagement. The conversation highlights the significance of building interfaith relationships and addresses the challenges and successes in the interfaith space.</p><p>Michael and Susie find themselves in agreement: despite secular trends in census data, many people continue to exhibit religious behaviors, and the future of faith is promising, filled with passionate individuals.</p><p>00:00&nbsp;Introduction and Guest Welcome</p><p>01:11&nbsp;Michael Wakelin's Background and Career</p><p>01:54&nbsp;Interfaith Leadership Program</p><p>02:54&nbsp;Religion Media Centre</p><p>05:01&nbsp;Religious Literacy and Bloom Review</p><p>07:32&nbsp;Challenges and Successes in Interfaith Work</p><p>11:31&nbsp;New Media and Interfaith Engagement</p><p>13:34&nbsp;Future of Faith and Interfaith Relations</p><p>16:28&nbsp;Closing Remarks and Final Thoughts</p><p><strong>Resources mentioned</strong></p><ul><li>Faith in Leadership (St George’s Windsor)</li><li>Religion Media Centre (ReligionMediaCentre.org.uk)</li><li>Bloom Review</li><li>Religious Literacy Partnership</li><li>Creating Connections (an RMC project)</li></ul><br/>]]></description><content:encoded><![CDATA[<p>In this episode, Susie Triffitt, a third-year PhD student studying Theology and Anthropology at the University of Cambridge, interviews Michael Wakelin, the executive chair of the Religion Media Centre. They discuss Wakelin's extensive background in religious broadcasting, his work with the Cambridge Interfaith Programme, and various interfaith projects, such as the leadership training program at St George's, Windsor. Wakelin also talks about the Religion Media Centre's mission to improve religious literacy in the media, responding to the Bloom Review, and the importance of new media, including TikTok, in furthering interfaith engagement. The conversation highlights the significance of building interfaith relationships and addresses the challenges and successes in the interfaith space.</p><p>Michael and Susie find themselves in agreement: despite secular trends in census data, many people continue to exhibit religious behaviors, and the future of faith is promising, filled with passionate individuals.</p><p>00:00&nbsp;Introduction and Guest Welcome</p><p>01:11&nbsp;Michael Wakelin's Background and Career</p><p>01:54&nbsp;Interfaith Leadership Program</p><p>02:54&nbsp;Religion Media Centre</p><p>05:01&nbsp;Religious Literacy and Bloom Review</p><p>07:32&nbsp;Challenges and Successes in Interfaith Work</p><p>11:31&nbsp;New Media and Interfaith Engagement</p><p>13:34&nbsp;Future of Faith and Interfaith Relations</p><p>16:28&nbsp;Closing Remarks and Final Thoughts</p><p><strong>Resources mentioned</strong></p><ul><li>Faith in Leadership (St George’s Windsor)</li><li>Religion Media Centre (ReligionMediaCentre.org.uk)</li><li>Bloom Review</li><li>Religious Literacy Partnership</li><li>Creating Connections (an RMC project)</li></ul><br/>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">15f9770a-5fe1-46f8-a063-5dd4d0bf877c</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/0abf7d8d-957b-4b16-be8b-f289c88c053c/Michael-Wakelin-and-Susie-Triffitt.mp3" length="16466864" type="audio/mpeg"/><itunes:duration>17:09</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>7</itunes:episode><podcast:episode>7</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/559848d8-6156-4d30-b5a7-f96811f23035/index.html" type="text/html"/></item><item><title>Cultivating understanding: embracing the transformative power of Religion and Worldviews education</title><itunes:title>Cultivating understanding: embracing the transformative power of Religion and Worldviews education</itunes:title><description><![CDATA[<p>Dr Anastasia Badder, an anthropologist of religion at the University of Cambridge, converses with Dr Kathryn Wright, the Chief Executive of Culham St Gabriel's, about the evolving role and significance of Religious Education (RE). </p><p>They discuss how RE can respond to contemporary challenges by fostering understanding, empathy, and critical thinking among students. Dr Wright highlights the importance of policymakers recognizing the subject's value, backed by public opinion supporting its role in promoting a respectful society. In addressing a question on shared values, Dr Wright introduces the concept of a “pedagogy of embrace.” Quoting Miroslav Volf, she emphasizes the idea of an embrace as an enriching encounter that respects individual integrity while fostering communal harmony and understanding, indicating its potential as a metaphor for interfaith relations as well as R.E. pedagogy.</p><p>00:00&nbsp;Introduction to Dr. Anastasia Badder and Dr. Kathryn Wright</p><p>01:45&nbsp;The Role of Religious Education in Contemporary Society</p><p>03:13&nbsp;Building Empathy and Understanding Through RE</p><p>05:37&nbsp;Future Challenges and the Role of RE</p><p>11:01&nbsp;Policymakers and the Importance of RE</p><p>17:44&nbsp;Values for a Holistic Society and RE Futures</p><p>24:46&nbsp;Conclusion and Final Thoughts</p><p><strong>Resources mentioned</strong></p><ul><li>Savanta Comres survey statistics on Culham St Gabriel’s website (<a href="https://www.cstg.org.uk/campaigns/public-perception/" rel="noopener noreferrer" target="_blank">2021</a>)</li><li>Nobody Stands Nowhere: an animation created in partnership between Culham St Gabriel’s and the Theos thinktank. www.theosthinktank.co.uk</li><li>Miroslav Volf (1996) Exclusion &amp; Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation</li><li>Kathryn Wright (2017) A pedagogy of embrace: a theology of hospitality as a pedagogical framework for religious education in Church of England schools [PhD Thesis]</li></ul><br/>]]></description><content:encoded><![CDATA[<p>Dr Anastasia Badder, an anthropologist of religion at the University of Cambridge, converses with Dr Kathryn Wright, the Chief Executive of Culham St Gabriel's, about the evolving role and significance of Religious Education (RE). </p><p>They discuss how RE can respond to contemporary challenges by fostering understanding, empathy, and critical thinking among students. Dr Wright highlights the importance of policymakers recognizing the subject's value, backed by public opinion supporting its role in promoting a respectful society. In addressing a question on shared values, Dr Wright introduces the concept of a “pedagogy of embrace.” Quoting Miroslav Volf, she emphasizes the idea of an embrace as an enriching encounter that respects individual integrity while fostering communal harmony and understanding, indicating its potential as a metaphor for interfaith relations as well as R.E. pedagogy.</p><p>00:00&nbsp;Introduction to Dr. Anastasia Badder and Dr. Kathryn Wright</p><p>01:45&nbsp;The Role of Religious Education in Contemporary Society</p><p>03:13&nbsp;Building Empathy and Understanding Through RE</p><p>05:37&nbsp;Future Challenges and the Role of RE</p><p>11:01&nbsp;Policymakers and the Importance of RE</p><p>17:44&nbsp;Values for a Holistic Society and RE Futures</p><p>24:46&nbsp;Conclusion and Final Thoughts</p><p><strong>Resources mentioned</strong></p><ul><li>Savanta Comres survey statistics on Culham St Gabriel’s website (<a href="https://www.cstg.org.uk/campaigns/public-perception/" rel="noopener noreferrer" target="_blank">2021</a>)</li><li>Nobody Stands Nowhere: an animation created in partnership between Culham St Gabriel’s and the Theos thinktank. www.theosthinktank.co.uk</li><li>Miroslav Volf (1996) Exclusion &amp; Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation</li><li>Kathryn Wright (2017) A pedagogy of embrace: a theology of hospitality as a pedagogical framework for religious education in Church of England schools [PhD Thesis]</li></ul><br/>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">2798e557-353a-4fa4-8a93-1c6343906de3</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/7d8d9c04-971d-4161-a844-1085fc4da28b/Kathryn-Wright-and-Anastasia-Badder.mp3" length="24352501" type="audio/mpeg"/><itunes:duration>25:22</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>6</itunes:episode><podcast:episode>6</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/9c7cc758-1e69-4d22-9d0a-04dfaf7eb000/index.html" type="text/html"/></item><item><title>Beyond superficiality: delving into the depths of Religious Education</title><itunes:title>Beyond superficiality: delving into the depths of Religious Education</itunes:title><description><![CDATA[<p>Ian McKay Constantine, a legal professional from St Lucia and alumnus of The Faith &amp; Belief Forum's ParliaMentors Programme, interviews Dr Daniel Moulin, Religious Education lead at the University of Cambridge. They discuss the importance and potential of religious education (RE) in contemporary society. Dr Moulin emphasizes the need for deep, authentic engagement with religious traditions in RE, going beyond superficial understanding to address issues like prejudice, discrimination, and moral development. They also consider the implications of artificial intelligence on education and the necessity of maintaining our humanity, including through deep and meaningful engagement with religious studies.</p><p>Part of the Interfaith Futures series, this episode also belongs to a three-part special on Religious Education produced in partnership with The Faith &amp; Belief Forum. Religious Education is a statutory subject in UK schools, but a shortage of specialist teachers is among several challenges that have challenged its delivery. In principle, the subject is intended to provide chance to learn about and from different religions, supporting learners’ individuation, character development, and understanding of the world.</p>]]></description><content:encoded><![CDATA[<p>Ian McKay Constantine, a legal professional from St Lucia and alumnus of The Faith &amp; Belief Forum's ParliaMentors Programme, interviews Dr Daniel Moulin, Religious Education lead at the University of Cambridge. They discuss the importance and potential of religious education (RE) in contemporary society. Dr Moulin emphasizes the need for deep, authentic engagement with religious traditions in RE, going beyond superficial understanding to address issues like prejudice, discrimination, and moral development. They also consider the implications of artificial intelligence on education and the necessity of maintaining our humanity, including through deep and meaningful engagement with religious studies.</p><p>Part of the Interfaith Futures series, this episode also belongs to a three-part special on Religious Education produced in partnership with The Faith &amp; Belief Forum. Religious Education is a statutory subject in UK schools, but a shortage of specialist teachers is among several challenges that have challenged its delivery. In principle, the subject is intended to provide chance to learn about and from different religions, supporting learners’ individuation, character development, and understanding of the world.</p>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">98006328-0998-4e20-ad73-b049cdd5d75d</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/0edb37e8-31ac-4120-8277-1d77659ef63d/Daniel-Moulin-and-Ian-McKay-Constantine.mp3" length="15006132" type="audio/mpeg"/><itunes:duration>15:38</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>5</itunes:episode><podcast:episode>5</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/0fa9d051-579c-4a18-9021-eaaac3f46923/index.html" type="text/html"/></item><item><title>Learning to coexist: Religious Education and societal challenges</title><itunes:title>Learning to coexist: Religious Education and societal challenges</itunes:title><description><![CDATA[<p>CIP Programme Manager Dr Iona Hine interviews Bushra Nasir CBE, a pioneering educator and advocate for religious education. They discuss the importance of religious education in the UK, particularly amid contemporary societal challenges such as politicized differences and misinformation. Bushra Nasir emphasizes the role of schools in fostering understanding, tolerance, and respect among young people, referring to specific examples of good practice from her time as head of Plashet girls’ school and an academy CO—and advocating for the importance of specialist teachers and an equitable place for RE.  In context of the national curriculum review, discussion highlights the opportunity to address global and multicultural issues, and the essential skills of debate and critical thinking RE can develop. </p><p>Listeners are encouraged to reflect on the role of education in their communities and consider how embracing diverse faith perspectives can contribute to a more cohesive and understanding world. </p><p>00:00&nbsp;About the series: RE Future &amp; Interfaith Futures</p><p>01:22&nbsp;Introducing Bushra Nasir CBE</p><p>03:03&nbsp;The Role of Religious Education in Contemporary Society</p><p>05:15&nbsp;Building Capacities Through Religious Education</p><p>08:06&nbsp;Policy Makers and Religious Education</p><p>12:56&nbsp;Values in Religious Education</p><p>16:56&nbsp;Conclusion and Final Thoughts</p>]]></description><content:encoded><![CDATA[<p>CIP Programme Manager Dr Iona Hine interviews Bushra Nasir CBE, a pioneering educator and advocate for religious education. They discuss the importance of religious education in the UK, particularly amid contemporary societal challenges such as politicized differences and misinformation. Bushra Nasir emphasizes the role of schools in fostering understanding, tolerance, and respect among young people, referring to specific examples of good practice from her time as head of Plashet girls’ school and an academy CO—and advocating for the importance of specialist teachers and an equitable place for RE.  In context of the national curriculum review, discussion highlights the opportunity to address global and multicultural issues, and the essential skills of debate and critical thinking RE can develop. </p><p>Listeners are encouraged to reflect on the role of education in their communities and consider how embracing diverse faith perspectives can contribute to a more cohesive and understanding world. </p><p>00:00&nbsp;About the series: RE Future &amp; Interfaith Futures</p><p>01:22&nbsp;Introducing Bushra Nasir CBE</p><p>03:03&nbsp;The Role of Religious Education in Contemporary Society</p><p>05:15&nbsp;Building Capacities Through Religious Education</p><p>08:06&nbsp;Policy Makers and Religious Education</p><p>12:56&nbsp;Values in Religious Education</p><p>16:56&nbsp;Conclusion and Final Thoughts</p>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">cc7d277a-1b9e-4ebf-9b81-35642f8accef</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/c5410ba0-b42a-4edf-b240-a9535e055f13/Bushra-Nasir-and-Iona-Hine.mp3" length="16871441" type="audio/mpeg"/><itunes:duration>17:34</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>4</itunes:episode><podcast:episode>4</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/c9564e3d-e33f-4dac-b427-5ba7039edd91/index.html" type="text/html"/></item><item><title>Faith in urban spaces: steps toward inclusive community engagement</title><itunes:title>Faith in urban spaces: steps toward inclusive community engagement</itunes:title><description><![CDATA[<p>Dr Iona Hine interviews Professor Flora Samuel, Head of the Department of Architecture at the University of Cambridge. The conversation explores the concept of urban rooms, spaces where communities converge to discuss city futures, and the potential role of faith groups in these discussions. They discuss theoretical and practical challenges of considering representation, noting the 1% of a populace that typically participates in planning consultations is far from diverse. </p><p>Dr Hine also invites Professor Samuel to reflect on four possible ways faith communities can engage in sustainable urban futures, referring to a recent article by Prof Christopher Baker and Dr Chris Ives. </p><p>This episode is part of the Cambridge Interfaith Programme's UK Interfaith Futures series.</p><p>00:00&nbsp;Introduction to the Interfaith Futures Series</p><p>00:38&nbsp;Meet Professor Flora Samuel</p><p>01:37&nbsp;The Concept of Urban Rooms</p><p>02:19&nbsp;Faith Groups and Community Building</p><p>04:23&nbsp;Challenges in Representation and Engagement</p><p>07:32&nbsp;Faith and Urban Sustainability</p><p>10:01&nbsp;Reflecting on Faith's Role in Urban Spaces</p><p>12:21&nbsp;Concluding Thoughts</p><p><strong>Resources mentioned</strong></p><ul><li>The Cambridge Room, an urban room for Cambridge: www.cambridgeroom.org</li><li>Quality of Life Foundation: www.qolf.org</li><li>Ives &amp; Baker, Engaging faith for a sustainable urban future, in Global Sustainability 7. doi.org/10.1017/sus.2024.32</li></ul><br/>]]></description><content:encoded><![CDATA[<p>Dr Iona Hine interviews Professor Flora Samuel, Head of the Department of Architecture at the University of Cambridge. The conversation explores the concept of urban rooms, spaces where communities converge to discuss city futures, and the potential role of faith groups in these discussions. They discuss theoretical and practical challenges of considering representation, noting the 1% of a populace that typically participates in planning consultations is far from diverse. </p><p>Dr Hine also invites Professor Samuel to reflect on four possible ways faith communities can engage in sustainable urban futures, referring to a recent article by Prof Christopher Baker and Dr Chris Ives. </p><p>This episode is part of the Cambridge Interfaith Programme's UK Interfaith Futures series.</p><p>00:00&nbsp;Introduction to the Interfaith Futures Series</p><p>00:38&nbsp;Meet Professor Flora Samuel</p><p>01:37&nbsp;The Concept of Urban Rooms</p><p>02:19&nbsp;Faith Groups and Community Building</p><p>04:23&nbsp;Challenges in Representation and Engagement</p><p>07:32&nbsp;Faith and Urban Sustainability</p><p>10:01&nbsp;Reflecting on Faith's Role in Urban Spaces</p><p>12:21&nbsp;Concluding Thoughts</p><p><strong>Resources mentioned</strong></p><ul><li>The Cambridge Room, an urban room for Cambridge: www.cambridgeroom.org</li><li>Quality of Life Foundation: www.qolf.org</li><li>Ives &amp; Baker, Engaging faith for a sustainable urban future, in Global Sustainability 7. doi.org/10.1017/sus.2024.32</li></ul><br/>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">e22369e8-f074-4351-9ed9-1019c786779a</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/bceaf762-c126-466e-8935-51fdd2de3549/Flora-Samuel-and-Iona-Hine.mp3" length="13010334" type="audio/mpeg"/><itunes:duration>13:33</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>3</itunes:episode><podcast:episode>3</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/620c0eaa-1d55-4e14-8e07-fca2c2b85175/index.html" type="text/html"/></item><item><title>Advocacy and mentorship: empowering new participants in dialogue and policymaking</title><itunes:title>Advocacy and mentorship: empowering new participants in dialogue and policymaking</itunes:title><description><![CDATA[<p>Peach, a PhD student at the University of Cambridge, interviews Professor Jagbir Jhutti Johal from the University of Birmingham about the role of women in interfaith activities. Professor Jhutti Johal discusses the increasing prominence of women in interfaith dialogue, emphasizing the need for support and mentorship to facilitate these conversations. They also talk about the importance of community engagement and academics co-producing research with communities. The discussion includes insights into empowering other underrepresented voices, such as young people, those with disabilities, and the LGBT community, in interfaith conversations and policy-making.</p><p>Part of the UK Interfaith Futures series.</p><p>00:00 Introduction and Guest Welcome</p><p>00:50 The Role of Women in Interfaith Activities</p><p>02:44 Academics and Interfaith Engagement</p><p>05:20 Challenges and Opportunities in Interfaith Dialogue</p><p>10:36 Underrepresented Voices in Interfaith Conversations</p><p>16:51 Conclusion and Final Thoughts</p>]]></description><content:encoded><![CDATA[<p>Peach, a PhD student at the University of Cambridge, interviews Professor Jagbir Jhutti Johal from the University of Birmingham about the role of women in interfaith activities. Professor Jhutti Johal discusses the increasing prominence of women in interfaith dialogue, emphasizing the need for support and mentorship to facilitate these conversations. They also talk about the importance of community engagement and academics co-producing research with communities. The discussion includes insights into empowering other underrepresented voices, such as young people, those with disabilities, and the LGBT community, in interfaith conversations and policy-making.</p><p>Part of the UK Interfaith Futures series.</p><p>00:00 Introduction and Guest Welcome</p><p>00:50 The Role of Women in Interfaith Activities</p><p>02:44 Academics and Interfaith Engagement</p><p>05:20 Challenges and Opportunities in Interfaith Dialogue</p><p>10:36 Underrepresented Voices in Interfaith Conversations</p><p>16:51 Conclusion and Final Thoughts</p>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">1c23b84d-ec0b-4681-b453-b0a9a69c1c6a</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/9f274c55-200e-4ac1-a916-bcb4d0503f57/Jagbir-Jhutti-Johal-and-Peach-Hoyle.mp3" length="16324341" type="audio/mpeg"/><itunes:duration>17:00</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>2</itunes:episode><podcast:episode>2</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/90e890a0-df34-4a55-b3c7-bcdef1d653a3/index.html" type="text/html"/></item><item><title>A point of collapse? Observing shifts in value and the past in our present</title><itunes:title>A point of collapse? Observing shifts in value and the past in our present</itunes:title><description><![CDATA[<p>Dr Iona Hine, Programme Manager for the Cambridge Interfaith Programme, interviews Professor Esra Ozyurek, Academic Director of the Cambridge Interfaith Programme and Sultan Qaboos Professor of Abrahamic Faiths and Shared Values. Discussion begins by considering how Esra's research on interreligious relations in Turkey and Germany may be applied to the UK. They discuss the impact of historical empires, British and Ottoman, and how imperial management of diverse groups and historical actions affect modern interfaith relations, policy, and governance. Past injustices and material realities impact on present conflicts. The conversation also highlights the value of cross-disciplinary partnerships and the erosion of shared values in today's socio-political landscape.</p><p>Part of the UK Interfaith Futures series, November 2024.</p><p>00:00 Introduction to the Cambridge Interfaith Programme</p><p>01:15 Esra Ozyurek's Research and Its Relevance to the UK</p><p>02:09 Historical Context of Interfaith Relations</p><p>04:31 Modern Implications of Historical Conflicts</p><p>08:01 Religion and Global Challenges Initiative</p><p>11:18 Collaborations and Unexpected Partnerships</p><p>15:05 Abrahamic Faiths and Shared Values</p><p>17:47 Conclusion and Future Prospects</p>]]></description><content:encoded><![CDATA[<p>Dr Iona Hine, Programme Manager for the Cambridge Interfaith Programme, interviews Professor Esra Ozyurek, Academic Director of the Cambridge Interfaith Programme and Sultan Qaboos Professor of Abrahamic Faiths and Shared Values. Discussion begins by considering how Esra's research on interreligious relations in Turkey and Germany may be applied to the UK. They discuss the impact of historical empires, British and Ottoman, and how imperial management of diverse groups and historical actions affect modern interfaith relations, policy, and governance. Past injustices and material realities impact on present conflicts. The conversation also highlights the value of cross-disciplinary partnerships and the erosion of shared values in today's socio-political landscape.</p><p>Part of the UK Interfaith Futures series, November 2024.</p><p>00:00 Introduction to the Cambridge Interfaith Programme</p><p>01:15 Esra Ozyurek's Research and Its Relevance to the UK</p><p>02:09 Historical Context of Interfaith Relations</p><p>04:31 Modern Implications of Historical Conflicts</p><p>08:01 Religion and Global Challenges Initiative</p><p>11:18 Collaborations and Unexpected Partnerships</p><p>15:05 Abrahamic Faiths and Shared Values</p><p>17:47 Conclusion and Future Prospects</p>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">423daa96-108b-4aae-8124-89ea05252a95</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/9152aaa0-453b-407e-80fe-0971c7fffd57/Esra-Ozyurek-and-Iona-Hine.mp3" length="17945178" type="audio/mpeg"/><itunes:duration>18:42</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><itunes:episode>1</itunes:episode><podcast:episode>1</podcast:episode><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/0249f22d-db77-4b94-8d79-a57181267981/index.html" type="text/html"/></item><item><title>Introducing Interfaith Futures: cross-sector conversations from the UK</title><itunes:title>Introducing Interfaith Futures: cross-sector conversations from the UK</itunes:title><description><![CDATA[<ul><li><strong>What does the future hold for interfaith relations? </strong></li><li><strong>What research is needed? </strong></li><li><strong>What knowledge do researchers and practitioners hold that might benefit each other? </strong></li><li><strong>And what do policymakers need to know?</strong></li></ul><br/><p>Such are the questions that underpin Interfaith Futures, a 15-part conversation series featuring a mix of academics, practitioners and activists, interviewed by an emerging generation of scholars and professionals—around the central topic of Interfaith Futures. </p><p>The interviews were first published on the Faculty of Divinity YouTube channel in November 2024, and now repackaged for podcast listeners. Episodes range from 12 to 25 minutes, and cover a diversity of topics. Listen in and join the conversation, with #InterfaithFutures.</p><p><strong>More information:</strong> <a href="https://www.interfaith.cam.ac.uk/news/interviews-15-perspectives-interfaith-futures" rel="noopener noreferrer" target="_blank">Interviews: 15 perspectives on Interfaith Futures via www.interfaith.cam.ac.uk</a></p><p>Produced by the Cambridge Interfaith Programme.</p>]]></description><content:encoded><![CDATA[<ul><li><strong>What does the future hold for interfaith relations? </strong></li><li><strong>What research is needed? </strong></li><li><strong>What knowledge do researchers and practitioners hold that might benefit each other? </strong></li><li><strong>And what do policymakers need to know?</strong></li></ul><br/><p>Such are the questions that underpin Interfaith Futures, a 15-part conversation series featuring a mix of academics, practitioners and activists, interviewed by an emerging generation of scholars and professionals—around the central topic of Interfaith Futures. </p><p>The interviews were first published on the Faculty of Divinity YouTube channel in November 2024, and now repackaged for podcast listeners. Episodes range from 12 to 25 minutes, and cover a diversity of topics. Listen in and join the conversation, with #InterfaithFutures.</p><p><strong>More information:</strong> <a href="https://www.interfaith.cam.ac.uk/news/interviews-15-perspectives-interfaith-futures" rel="noopener noreferrer" target="_blank">Interviews: 15 perspectives on Interfaith Futures via www.interfaith.cam.ac.uk</a></p><p>Produced by the Cambridge Interfaith Programme.</p>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">f940ae56-6665-4da6-b9e8-bcec35e98b7e</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Sun, 08 Dec 2024 00:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/c27058ae-9419-45e4-a379-dfd29698aad2/rgc-if-futures-intro.mp3" length="3108457" type="audio/mpeg"/><itunes:duration>03:14</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>4</itunes:season><podcast:season>4</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/ba67518c-ff73-46eb-9fd6-38789272b04c/index.html" type="text/html"/></item><item><title>Ethics for the Coming Storm—an interview with Laurie Zoloth</title><itunes:title>Ethics for the Coming Storm—an interview with Laurie Zoloth</itunes:title><description><![CDATA[<p>Cambridge Interfaith Programme Manager Dr Iona Hine interviews Professor Laurie Zoloth about her recent book, Ethics for the Coming Storm. The conversation was recorded via Zoom in June 2024 and is now included as an extension to the Religion and Climate Change miniseries.</p><h2>About the guest</h2><p>Laurie Zoloth is Margaret E Burton Professor of Ethics at the University of Chicago and former Dean of Chicago’s Divinity School. She has served as President of the American Academy of Religion, President of the American Society for Bioethics and Humanities, and Vice President of the Society for Jewish Ethics. Professor Zoloth was also a founding board member for the International Society for Stem Cell Research, the Society for Neuroethics, and the Society for Scriptural Reasoning. She holds a Life Fellowship at Clare Hall, Cambridge.</p><h2>About the book</h2><p><strong>Ethics for the Coming Storm: Climate Change and Jewish Thought</strong> (2023) was published by Oxford University Press. </p><p>How can we come to understand our existence on this earth, surrounded by air and light and water, while living in a place we deliberately and carelessly abuse, where resources are becoming scarce, and where the well-being and basic health of our neighbors is threatened? </p><p>Debates about environmental issues have largely been driven by the language of economics and political power. They have become both deeply divisive and symbolic, turning differing truth claims and moral appeals into signs of identity. This discourse has utterly failed to change the human behavior or political and economic structures necessary to face global warming head on. </p><p>In Ethics for the Coming Storm, Zoloth turns to another language, found in the texts and traditions of Jewish thought—the language of Scripture, the Talmud, and philosophy of Judaism—which, she contends, offers a different kind of argument for such a change. The traditions, histories, and texts of Jewish thought, Zoloth claims, address precisely the sort of existential crisis that we now face, and thus deepen and enrich our public discourse about what to do, and who to be.</p><h2>References</h2><p>The following is a non-exhaustive list of persons referred to during this episode.</p><p><strong>Bill McKibben</strong> (1960–)</p><p>Author of The End of Nature (1989), the first general audience book about climate change <a href="https://billmckibben.com/bio.html" rel="noopener noreferrer" target="_blank">billmckibben.com/bio.html</a></p><p><strong>Emmanuel Levinas </strong>(1905–1995) </p><p>In the opening chapter of Ethics for the Coming Storm, Zoloth summarises Levinas as follows: “The act of ethics, for Levinas, is the moment of recognition of the plight of the Other, and it is the phenomenological event of this recognition that he teaches&nbsp;...&nbsp;prior to the recognition of the Other, the self is not fully constituted or called into being.” See further: <a href="https://plato.stanford.edu/entries/levinas/" rel="noopener noreferrer" target="_blank">plato.stanford.edu/entries/levinas/</a></p><p><strong>Fritz Haber </strong>(1868–1934)</p><p>Winner of the 1918 Nobel Prize in Chemistry recognising his innovative Haber-Bosch process used to synthesise ammonia for agriculture.</p><p><strong>Hannah Arendt</strong> (1906–1975) </p><p>Exiled from Nazi Germany, Arendt became a highly influential political philosopher. After introducing Arendt, Zoloth summarises: “For Arendt, the actions of citizens in public are the actions that define them as individuals with particular, irreplaceable identity, for in the social what matters is not their being, but their social role, and as consumers or producers, they are, like their products, completely replaceable, expendable. Agency in public allows for the defining acts of freedom and equality that are critical to our humanity.” See also <a href="https://plato.stanford.edu/entries/arendt/index.html" rel="noopener noreferrer"...]]></description><content:encoded><![CDATA[<p>Cambridge Interfaith Programme Manager Dr Iona Hine interviews Professor Laurie Zoloth about her recent book, Ethics for the Coming Storm. The conversation was recorded via Zoom in June 2024 and is now included as an extension to the Religion and Climate Change miniseries.</p><h2>About the guest</h2><p>Laurie Zoloth is Margaret E Burton Professor of Ethics at the University of Chicago and former Dean of Chicago’s Divinity School. She has served as President of the American Academy of Religion, President of the American Society for Bioethics and Humanities, and Vice President of the Society for Jewish Ethics. Professor Zoloth was also a founding board member for the International Society for Stem Cell Research, the Society for Neuroethics, and the Society for Scriptural Reasoning. She holds a Life Fellowship at Clare Hall, Cambridge.</p><h2>About the book</h2><p><strong>Ethics for the Coming Storm: Climate Change and Jewish Thought</strong> (2023) was published by Oxford University Press. </p><p>How can we come to understand our existence on this earth, surrounded by air and light and water, while living in a place we deliberately and carelessly abuse, where resources are becoming scarce, and where the well-being and basic health of our neighbors is threatened? </p><p>Debates about environmental issues have largely been driven by the language of economics and political power. They have become both deeply divisive and symbolic, turning differing truth claims and moral appeals into signs of identity. This discourse has utterly failed to change the human behavior or political and economic structures necessary to face global warming head on. </p><p>In Ethics for the Coming Storm, Zoloth turns to another language, found in the texts and traditions of Jewish thought—the language of Scripture, the Talmud, and philosophy of Judaism—which, she contends, offers a different kind of argument for such a change. The traditions, histories, and texts of Jewish thought, Zoloth claims, address precisely the sort of existential crisis that we now face, and thus deepen and enrich our public discourse about what to do, and who to be.</p><h2>References</h2><p>The following is a non-exhaustive list of persons referred to during this episode.</p><p><strong>Bill McKibben</strong> (1960–)</p><p>Author of The End of Nature (1989), the first general audience book about climate change <a href="https://billmckibben.com/bio.html" rel="noopener noreferrer" target="_blank">billmckibben.com/bio.html</a></p><p><strong>Emmanuel Levinas </strong>(1905–1995) </p><p>In the opening chapter of Ethics for the Coming Storm, Zoloth summarises Levinas as follows: “The act of ethics, for Levinas, is the moment of recognition of the plight of the Other, and it is the phenomenological event of this recognition that he teaches&nbsp;...&nbsp;prior to the recognition of the Other, the self is not fully constituted or called into being.” See further: <a href="https://plato.stanford.edu/entries/levinas/" rel="noopener noreferrer" target="_blank">plato.stanford.edu/entries/levinas/</a></p><p><strong>Fritz Haber </strong>(1868–1934)</p><p>Winner of the 1918 Nobel Prize in Chemistry recognising his innovative Haber-Bosch process used to synthesise ammonia for agriculture.</p><p><strong>Hannah Arendt</strong> (1906–1975) </p><p>Exiled from Nazi Germany, Arendt became a highly influential political philosopher. After introducing Arendt, Zoloth summarises: “For Arendt, the actions of citizens in public are the actions that define them as individuals with particular, irreplaceable identity, for in the social what matters is not their being, but their social role, and as consumers or producers, they are, like their products, completely replaceable, expendable. Agency in public allows for the defining acts of freedom and equality that are critical to our humanity.” See also <a href="https://plato.stanford.edu/entries/arendt/index.html" rel="noopener noreferrer" target="_blank">plato.stanford.edu/entries/arendt/index.html</a>.</p><p><strong>Immanuel Kant</strong> (1724–1804) </p><p>Perhaps the premiere philosopher of European modernity, Kant’s influence over metaphysics, epistemology, ethics, political philosophy, and aesthetics continues. See <a href="https://plato.stanford.edu/entries/kant/" rel="noopener noreferrer" target="_blank">plato.stanford.edu/entries/kant/</a>.</p><p><strong>Jimmy Carter </strong>(1924–)</p><p>39th President of the USA (1977-1981) and the first to take concrete action about climate change. See: <a href="https://www.whitehouse.gov/about-the-white-house/presidents/james-carter/" rel="noopener noreferrer" target="_blank">www.whitehouse.gov/about-the-white-house/presidents/james-carter/</a></p><p><strong>Margarete Susman</strong> (1872–1966)</p><p>Philosopher, cultural critic, and essayist, Susman was part of the circle around Georg Simmel. See: <a href="https://plato.stanford.edu/entries/susman-margarete/" rel="noopener noreferrer" target="_blank">plato.stanford.edu/entries/susman-margarete/</a></p><p><strong>Naomi Oreskes</strong></p><p>Henry Charles Lea Professor of the History of Science, Harvard University. See: <a href="https://histsci.fas.harvard.edu/people/naomi-oreskes" rel="noopener noreferrer" target="_blank">histsci.fas.harvard.edu/people/naomi-oreskes</a></p><p><strong>Reinhold Niebuhr </strong>(1892–1971). </p><p>American Reformed theologian and ethicist, known for his political realism. See <a href="https://plato.stanford.edu/entries/realism-intl-relations" rel="noopener noreferrer" target="_blank">plato.stanford.edu/entries/realism-intl-relations</a>/</p><h2>Suggested reading</h2><p>In the discussion about further reading, the following people and works are referred to:</p><p><strong>Dale Jamieson</strong> (2014) Reason in a Dark Time: Why the Struggle Against Climate Change Failed -- and What It Means for Our Future Get access Arrow</p><p><strong>Mark Lynas</strong> (2008) Six Degrees: Our Future on a Hotter Planet</p><p><strong>Matt Ridley</strong>, British journalist--author of several crosscutting books on science and policy <a href="https://www.mattridley.co.uk/biography/" rel="noopener noreferrer" target="_blank">www.mattridley.co.uk/biography/</a></p><p><strong>Natan Levy</strong>, H. Haleem &amp; D. Shreeve (2013) Sharing Eden: Green Teachings from Jews, Christians and Muslims</p><p>Robin Wall Kimmerer (2013) <strong>Braiding Sweetgrass</strong>: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants</p><p><strong>Sarah E. Fredericks </strong>(2021) Environmental Guilt and Shame: Signals of Individual and Collective Responsibility and the Need for Ritual Responses</p><p><strong>Yale Forum on Religion &amp; Ecology</strong>&nbsp;<a href="https://fore.yale.edu/" rel="noopener noreferrer" target="_blank">fore.yale.edu</a></p>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">c6d18d39-0d64-4074-99cb-ffd343e2e659</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Tue, 18 Jun 2024 16:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/40750b82-986f-4b05-9636-c2d05b25dc8d/Zoloth-podcast-clean-audio-converted.mp3" length="41101245" type="audio/mpeg"/><itunes:duration>48:56</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>3</itunes:season><itunes:episode>3</itunes:episode><podcast:episode>3</podcast:episode><podcast:season>3</podcast:season><podcast:transcript url="https://transcripts.captivate.fm/transcript/8430432d-795c-47f2-b8c5-5fadc9f6ee36/index.html" type="text/html"/></item><item><title>Theology in the Anthropocene – Dr Hjördis Becker-Lindenthal &amp; Dr Simone Kotva</title><itunes:title>Theology in the Anthropocene – Dr Hjördis Becker-Lindenthal &amp; Dr Simone Kotva</itunes:title><description><![CDATA[<p>In this second instalment of our mini-series on religion and climate change, we host Dr Hjördis Becker-Lindenthal (University of Cambridge) and Dr Simone Kotva (University of Oslo) to talk about the reverberations of Christian theology within environmental movements. Together we discuss how to face the end of the world as we know it, how to tackle climate despair, and what it might mean to cultivate a spiritual attitude toward nature.&nbsp;</p><p>Music: <a href="https://freemusicarchive.org/music/Chad_Crouch/Drifter/Pacing_1820" rel="noopener noreferrer" target="_blank">Pacing</a> by Chad Crouch</p><p><strong>Bios</strong></p><p>Dr&nbsp;<strong>Simone Kotva</strong>&nbsp;is Research Fellow at the Faculty of Theology, University of Oslo, and Affiliated Lecturer at the Faculty of Divinity, University of Cambridge. Simone's work is situated at the intersection of theology, critical theory and earth ethics. With Hjördis Becker-Lindenthal she teaches the MPhil module,&nbsp;<em>Theology in the Anthropocene</em>, and has published widely on religion and ecology.&nbsp;</p><p>Dr&nbsp;<strong>Hjördis Becker-Lindenthal&nbsp;</strong>is a Leverhulme Early Career Fellow and affiliated lecturer at the Faculty of Divinity, University of Cambridge. She works on the intersection of philosophy, theology, intellectual history and literature. Hjördis published a study on&nbsp;<em>The Repetition of Philosophy:&nbsp;Kierkegaard’s Cultural Critique and its Consequences&nbsp;</em>(<a href="https://eur03.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.degruyter.com%2Fdocument%2Fdoi%2F10.1515%2F9783110418316%2Fhtml%3Flang%3Den&amp;data=04%7C01%7Chb462%40universityofcambridgecloud.onmicrosoft.com%7C810f40df7d5143523e9f08da11b7b104%7C49a50445bdfa4b79ade3547b4f3986e9%7C0%7C0%7C637841777900981391%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&amp;sdata=GcZ7fOMOfuvZIe6fYBJNzxy5nyBqyMbMO5FGCOqs54s%3D&amp;reserved=0" rel="noopener noreferrer" target="_blank">Die Wiederholung der Philosophie. Kierkegaards Kulturkritik und ihre Folgen (De Gruyter)</a>) and&nbsp;she is currently writing a monograph on Kierkegaard’s reception of the medieval mystic Johannes Tauler. Together with Dr Simone Kotva, Hjördis teaches the MPhil course&nbsp;<em>Envisioning the Environmental Future: Theology in the Anthropocene&nbsp;</em>at the Faculty of Divinity in Cambridge<em>.</em></p><p><strong>References</strong></p><ul><li class="ql-align-justify">Becker-Lindenthal, Hjördis (forthcoming), “Climate Despair from a Kierkegaardian Perspective: Asceticism, Possibility and Eschatological Hope”. In&nbsp;<em>Living in Uncertainty. Kierkegaard and Possibility</em>, ed. by Erin Plunkett, London: Bloomsbury.</li><li class="ql-align-justify">Becker-Lindenthal, Hjördis and Simone Kotva (forthcoming), “Practicing for Death in the Anthropocene:Reading Christian Asceticism After the End of the Human.”</li><li class="ql-align-justify">Bruckner, Pascal&nbsp;(2013),&nbsp;<em>The Fanaticism of the Apocalypse: Save the Earth, Punish Human Beings</em>, translated by Stephen Rendall,&nbsp;Cambridge: Polity.</li><li class="ql-align-justify">Garrard,&nbsp;Greg (2013), “Environmentalism and the Apocalypse Tradition,”&nbsp;<em>Green Letters</em>&nbsp;3: 27–68.&nbsp;</li><li class="ql-align-justify">Keller,&nbsp;Catherine (2018),&nbsp;<em>Political Theology of the Earth: Our Planetary Emergency and the Struggle for a New Public</em>, New York:&nbsp;Columbia University Press.</li><li class="ql-align-justify">Keller,&nbsp;Catherine (2021),&nbsp;<em>Facing Apocalypse: Climate, Democracy, and Other Last Chances</em>,&nbsp;Marknoll: Orbis Books.</li><li class="ql-align-justify">Kierkegaard, Søren (1980 [1849]),&nbsp;<em>The Sickness Unto Death. A Christian Psychological Exposition for Upbuilding and Awakening</em>, ed. and trans. by Howard V. Hong and Edna H. Hong (Kierkegaard’ Writings, XIX),Princeton: Princeton University Press.</li><li...]]></description><content:encoded><![CDATA[<p>In this second instalment of our mini-series on religion and climate change, we host Dr Hjördis Becker-Lindenthal (University of Cambridge) and Dr Simone Kotva (University of Oslo) to talk about the reverberations of Christian theology within environmental movements. Together we discuss how to face the end of the world as we know it, how to tackle climate despair, and what it might mean to cultivate a spiritual attitude toward nature.&nbsp;</p><p>Music: <a href="https://freemusicarchive.org/music/Chad_Crouch/Drifter/Pacing_1820" rel="noopener noreferrer" target="_blank">Pacing</a> by Chad Crouch</p><p><strong>Bios</strong></p><p>Dr&nbsp;<strong>Simone Kotva</strong>&nbsp;is Research Fellow at the Faculty of Theology, University of Oslo, and Affiliated Lecturer at the Faculty of Divinity, University of Cambridge. Simone's work is situated at the intersection of theology, critical theory and earth ethics. With Hjördis Becker-Lindenthal she teaches the MPhil module,&nbsp;<em>Theology in the Anthropocene</em>, and has published widely on religion and ecology.&nbsp;</p><p>Dr&nbsp;<strong>Hjördis Becker-Lindenthal&nbsp;</strong>is a Leverhulme Early Career Fellow and affiliated lecturer at the Faculty of Divinity, University of Cambridge. She works on the intersection of philosophy, theology, intellectual history and literature. Hjördis published a study on&nbsp;<em>The Repetition of Philosophy:&nbsp;Kierkegaard’s Cultural Critique and its Consequences&nbsp;</em>(<a href="https://eur03.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.degruyter.com%2Fdocument%2Fdoi%2F10.1515%2F9783110418316%2Fhtml%3Flang%3Den&amp;data=04%7C01%7Chb462%40universityofcambridgecloud.onmicrosoft.com%7C810f40df7d5143523e9f08da11b7b104%7C49a50445bdfa4b79ade3547b4f3986e9%7C0%7C0%7C637841777900981391%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&amp;sdata=GcZ7fOMOfuvZIe6fYBJNzxy5nyBqyMbMO5FGCOqs54s%3D&amp;reserved=0" rel="noopener noreferrer" target="_blank">Die Wiederholung der Philosophie. Kierkegaards Kulturkritik und ihre Folgen (De Gruyter)</a>) and&nbsp;she is currently writing a monograph on Kierkegaard’s reception of the medieval mystic Johannes Tauler. Together with Dr Simone Kotva, Hjördis teaches the MPhil course&nbsp;<em>Envisioning the Environmental Future: Theology in the Anthropocene&nbsp;</em>at the Faculty of Divinity in Cambridge<em>.</em></p><p><strong>References</strong></p><ul><li class="ql-align-justify">Becker-Lindenthal, Hjördis (forthcoming), “Climate Despair from a Kierkegaardian Perspective: Asceticism, Possibility and Eschatological Hope”. In&nbsp;<em>Living in Uncertainty. Kierkegaard and Possibility</em>, ed. by Erin Plunkett, London: Bloomsbury.</li><li class="ql-align-justify">Becker-Lindenthal, Hjördis and Simone Kotva (forthcoming), “Practicing for Death in the Anthropocene:Reading Christian Asceticism After the End of the Human.”</li><li class="ql-align-justify">Bruckner, Pascal&nbsp;(2013),&nbsp;<em>The Fanaticism of the Apocalypse: Save the Earth, Punish Human Beings</em>, translated by Stephen Rendall,&nbsp;Cambridge: Polity.</li><li class="ql-align-justify">Garrard,&nbsp;Greg (2013), “Environmentalism and the Apocalypse Tradition,”&nbsp;<em>Green Letters</em>&nbsp;3: 27–68.&nbsp;</li><li class="ql-align-justify">Keller,&nbsp;Catherine (2018),&nbsp;<em>Political Theology of the Earth: Our Planetary Emergency and the Struggle for a New Public</em>, New York:&nbsp;Columbia University Press.</li><li class="ql-align-justify">Keller,&nbsp;Catherine (2021),&nbsp;<em>Facing Apocalypse: Climate, Democracy, and Other Last Chances</em>,&nbsp;Marknoll: Orbis Books.</li><li class="ql-align-justify">Kierkegaard, Søren (1980 [1849]),&nbsp;<em>The Sickness Unto Death. A Christian Psychological Exposition for Upbuilding and Awakening</em>, ed. and trans. by Howard V. Hong and Edna H. Hong (Kierkegaard’ Writings, XIX),Princeton: Princeton University Press.</li><li class="ql-align-justify">Kotva, Simone and&nbsp;Eva-Charlotta&nbsp;Mebius&nbsp;(2021),&nbsp;“Rethinking Environmentalism and Apocalypse: Anamorphosis in The Book of Enoch and Climate Fiction,”&nbsp;<em>Religions</em>12(8):620.&nbsp;<a href="https://doi.org/10.3390/rel12080620" rel="noopener noreferrer" target="_blank">https://doi.org/10.3390/rel12080620</a></li><li class="ql-align-justify">Lear, Jonathan (2006),&nbsp;<em>Radical Hope. Ethics in the Face of Cultural Devastation</em>, Cambridge: Harvard University Press.</li><li class="ql-align-justify">Moltmann, Jürgen (1979),&nbsp;<em>The Future of Creation</em>, trans. Margaret Kohl, London: S.C.M. Press.</li><li class="ql-align-justify">Stengers, Isabelle (2015),&nbsp;<em>In Catastrophic Times: Resisting the Coming Barbarism</em>, trans. Andrew Goffey, Lüneburg:&nbsp;Open Humanities Press.</li><li class="ql-align-justify">Walsh, Sylvia (2009),&nbsp;<em>Kierkegaard: Thinking Christianly in an Existential Mode</em>, Oxford: Oxford University Press.</li></ul><br/>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast/podcast-religion-and-climate-change]]></link><guid isPermaLink="false">baf20335-42e5-457f-a0d9-a5790a9b9d1b</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Wed, 27 Apr 2022 11:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/6bc0777e-6916-4c13-9119-34e2deb2e880/Podcast-Hjordis-Simone-Final-converted.mp3" length="29797434" type="audio/mpeg"/><itunes:duration>41:23</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>3</itunes:season><itunes:episode>2</itunes:episode><podcast:episode>2</podcast:episode><podcast:season>3</podcast:season></item><item><title>Spirituality, religious communities and climate change activism – Dr Tobias Müller</title><itunes:title>Spirituality, religious communities and climate change activism – Dr Tobias Müller</itunes:title><description><![CDATA[<p>In this first episode of our mini-series on religion and climate change, we host Dr Tobias Müller (University of Cambridge) to talk about the role religious communities play in climate change activism. Reporting from his research with Extinction Rebellion (XR) and at COP26, Tobias talks about the many points of convergence between spirituality and climate activism and highlights how religious communities and their heritage can become crucial resources in the fight for a just, carbon-neutral future.&nbsp;</p><p>Music: <a href="https://freemusicarchive.org/music/Blue_Dot_Sessions/Azalai/Alustrat" rel="noopener noreferrer" target="_blank">Alustrat</a> by Blue Dot Sessions</p><p><strong>Bio</strong></p><p><strong>Tobias Müller</strong> is Affiliated Lecturer at the Department of Politics and International Studies (POLIS),&nbsp;College Research Associate at King’s College, University of Cambridge, and Research Fellow at The New Institute, Hamburg. Previously, he was&nbsp;postdoctoral researcher at the Institute of Security and Global Affairs (ISGA) at Leiden University and&nbsp;Junior Research Fellow at the Woolf institute, Cambridge.&nbsp;His main research interests include political and social theory, decolonial and feminist theory, secularism and religion, masculinities and extremism, and the politics of climate change. His recent work was published in&nbsp;<em>Political Theory</em>,&nbsp;<em>Ethnic and Racial Studies, Social Compass,&nbsp;Religion, State and Society, Review of Faith &amp; International Affairs</em>,&nbsp;<em>Zeitschrift für Vergleichende Politikwissenschaft / Comparative Politics and Governance&nbsp;</em>and&nbsp;<em>Nature.</em></p><p><strong>References</strong></p><ul><li>De la Cadena, Marisol (2015)&nbsp;<em>Earth Beings: Ecologies of Practice Across Andean Worlds</em>. Durham: Duke University Press.&nbsp;</li><li>Ellingson, Stephen (2016)&nbsp;<em>To Care for Creation: The Emergence of the Religious Environmental Movement.&nbsp;</em>Chicago: University of Chicago Press.</li><li>Escobar, Arturo&nbsp;(2016)&nbsp;“Thinking-feeling with the Earth: Territorial struggles and the ontological dimension of the epistemologies of the south.”&nbsp;<em>Revista de Antropología Iberoamericana</em>&nbsp;11: 11–32.</li><li>Federici, Silvia&nbsp;(2018)&nbsp;<em>Re-enchanting the World: Feminism and the Politics of the Commons.</em>&nbsp;Oakland: PM Press.&nbsp;</li><li>Ghosh, Amitav (2016).&nbsp;<em>The Great Derangement. Climate Change and the Unthinkable.</em>&nbsp;Chicago: University of Chicago Press. Chapter three.</li><li>Latour, Bruno (2017).&nbsp;<em>Facing Gaia. Eight Lectures on the New Climactic Regime</em>. Cambridge: Polity. Particularly lectures three, five, six.</li><li>Müller, Tobias (2020)&nbsp;“People of Faith are Allies to stall Climate Change.”&nbsp;<em>Nature</em>, 592, 9.</li><li>Tsing, Anna (2005).&nbsp;<em>Friction:&nbsp;An Ethnography of Global Connection</em>. Princeton: Princeton University Press.</li></ul><br/>]]></description><content:encoded><![CDATA[<p>In this first episode of our mini-series on religion and climate change, we host Dr Tobias Müller (University of Cambridge) to talk about the role religious communities play in climate change activism. Reporting from his research with Extinction Rebellion (XR) and at COP26, Tobias talks about the many points of convergence between spirituality and climate activism and highlights how religious communities and their heritage can become crucial resources in the fight for a just, carbon-neutral future.&nbsp;</p><p>Music: <a href="https://freemusicarchive.org/music/Blue_Dot_Sessions/Azalai/Alustrat" rel="noopener noreferrer" target="_blank">Alustrat</a> by Blue Dot Sessions</p><p><strong>Bio</strong></p><p><strong>Tobias Müller</strong> is Affiliated Lecturer at the Department of Politics and International Studies (POLIS),&nbsp;College Research Associate at King’s College, University of Cambridge, and Research Fellow at The New Institute, Hamburg. Previously, he was&nbsp;postdoctoral researcher at the Institute of Security and Global Affairs (ISGA) at Leiden University and&nbsp;Junior Research Fellow at the Woolf institute, Cambridge.&nbsp;His main research interests include political and social theory, decolonial and feminist theory, secularism and religion, masculinities and extremism, and the politics of climate change. His recent work was published in&nbsp;<em>Political Theory</em>,&nbsp;<em>Ethnic and Racial Studies, Social Compass,&nbsp;Religion, State and Society, Review of Faith &amp; International Affairs</em>,&nbsp;<em>Zeitschrift für Vergleichende Politikwissenschaft / Comparative Politics and Governance&nbsp;</em>and&nbsp;<em>Nature.</em></p><p><strong>References</strong></p><ul><li>De la Cadena, Marisol (2015)&nbsp;<em>Earth Beings: Ecologies of Practice Across Andean Worlds</em>. Durham: Duke University Press.&nbsp;</li><li>Ellingson, Stephen (2016)&nbsp;<em>To Care for Creation: The Emergence of the Religious Environmental Movement.&nbsp;</em>Chicago: University of Chicago Press.</li><li>Escobar, Arturo&nbsp;(2016)&nbsp;“Thinking-feeling with the Earth: Territorial struggles and the ontological dimension of the epistemologies of the south.”&nbsp;<em>Revista de Antropología Iberoamericana</em>&nbsp;11: 11–32.</li><li>Federici, Silvia&nbsp;(2018)&nbsp;<em>Re-enchanting the World: Feminism and the Politics of the Commons.</em>&nbsp;Oakland: PM Press.&nbsp;</li><li>Ghosh, Amitav (2016).&nbsp;<em>The Great Derangement. Climate Change and the Unthinkable.</em>&nbsp;Chicago: University of Chicago Press. Chapter three.</li><li>Latour, Bruno (2017).&nbsp;<em>Facing Gaia. Eight Lectures on the New Climactic Regime</em>. Cambridge: Polity. Particularly lectures three, five, six.</li><li>Müller, Tobias (2020)&nbsp;“People of Faith are Allies to stall Climate Change.”&nbsp;<em>Nature</em>, 592, 9.</li><li>Tsing, Anna (2005).&nbsp;<em>Friction:&nbsp;An Ethnography of Global Connection</em>. Princeton: Princeton University Press.</li></ul><br/>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">ffbf1ec3-fa01-4974-b4a6-ca12ec846251</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Wed, 09 Mar 2022 10:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/dfce8fc5-5e65-4da6-b9fc-67cc13cc512d/podcast-tobias-muller-final.mp3" length="35869924" type="audio/mpeg"/><itunes:duration>38:13</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>3</itunes:season><itunes:episode>1</itunes:episode><podcast:episode>1</podcast:episode><podcast:season>3</podcast:season></item><item><title>Between Muslims: Religious Difference in Iraqi Kurdistan – Dr Andrew Bush</title><itunes:title>Between Muslims: Religious Difference in Iraqi Kurdistan – Dr Andrew Bush</itunes:title><description><![CDATA[<p>In this third instalment of our mini-series on&nbsp;<em>Living with Religious Difference</em>, we talk to Dr Andrew Bush (Cracow University of Economics) about the way in which pious and not so pious Muslims in Iraqi Kurdistan craft everyday lives together. During our conversation, we delve into the everyday as a site of exploring religious difference and consider how poetry becomes a way of engaging with alterity, whether Christian, Muslim, or other.&nbsp;</p><p>Music: ‘Ebasî Kemendî: Gelawej, Refîq Chalak: Diyarm Deyrî ‘Îshqe&nbsp;</p><p><strong>Bio</strong></p><p><strong>Andrew Bush</strong> completed a PhD in anthropology at Johns Hopkins University in 2014, and then held teaching and research positions at New York University Abu Dhabi until 2019. When the podcast&nbsp;was recorded, he was a Visiting Fellow in Harvard Law's School's Program on Law and Society in the Muslim World, and now as the podcast is released, he is a Research Fellow at the Cracow University of Economics. His work has appeared in&nbsp;<em>American Ethnologist</em>, the&nbsp;<em>Journal of Middle East Women's Studies</em>, and the&nbsp;<em>Wiley-Blackwell Companion to the Anthropology of the Middle East</em>.&nbsp;His book,&nbsp;<em>Between Muslims: Religious Difference in Iraqi Kurdistan</em>&nbsp;was published in 2020 with&nbsp;Stanford University Press.</p><p><strong>References</strong>&nbsp;</p><ul><li>Atmaca,&nbsp;Metin (2021).&nbsp;"Negotiating Political Power in the Early Modern Middle East: Kurdish Emirates between the Ottoman Empire and Iranian Dynasties (Sixteenth to Nineteenth Centuries)."&nbsp;In&nbsp;<em>Cambridge History of the Kurds,</em>&nbsp;ed. Hamit Bozarslan, Cengiz&nbsp;Gunes, and Veli Yadirgi,&nbsp;Cambridge:&nbsp;Cambridge University Press.</li><li>Benjamen,&nbsp;Alda&nbsp;ed.&nbsp;(2020).&nbsp;"Narratives of coexistence and pluralism in northern Iraq" Special Issue of the&nbsp;<em>Journal of Contemporary Iraq &amp; the Arab World</em>, no. 14.&nbsp;</li><li>Bush, Andrew (2020). <em>Between Muslims: Religious Difference in Iraqi Kurdistan, </em>Stanford:&nbsp;Stanford University Press.</li><li>Ghaderi,&nbsp;Farangis,&nbsp;Clémence Scalbert Yücel, and Yasar Hassan Ali,&nbsp;(2021).&nbsp;<em>Women's Voices from Kurdistan: A Selection of Kurdish Poetry</em>,&nbsp;London:&nbsp;Transnational Press.</li><li>Uşşaklı,&nbsp;Kerem Can&nbsp;(2002).&nbsp;"Securitizing Citizenship and Policing Security in Iraqi Kurdistan,’&nbsp;<em>MERIP</em>&nbsp;295.</li></ul><br/>]]></description><content:encoded><![CDATA[<p>In this third instalment of our mini-series on&nbsp;<em>Living with Religious Difference</em>, we talk to Dr Andrew Bush (Cracow University of Economics) about the way in which pious and not so pious Muslims in Iraqi Kurdistan craft everyday lives together. During our conversation, we delve into the everyday as a site of exploring religious difference and consider how poetry becomes a way of engaging with alterity, whether Christian, Muslim, or other.&nbsp;</p><p>Music: ‘Ebasî Kemendî: Gelawej, Refîq Chalak: Diyarm Deyrî ‘Îshqe&nbsp;</p><p><strong>Bio</strong></p><p><strong>Andrew Bush</strong> completed a PhD in anthropology at Johns Hopkins University in 2014, and then held teaching and research positions at New York University Abu Dhabi until 2019. When the podcast&nbsp;was recorded, he was a Visiting Fellow in Harvard Law's School's Program on Law and Society in the Muslim World, and now as the podcast is released, he is a Research Fellow at the Cracow University of Economics. His work has appeared in&nbsp;<em>American Ethnologist</em>, the&nbsp;<em>Journal of Middle East Women's Studies</em>, and the&nbsp;<em>Wiley-Blackwell Companion to the Anthropology of the Middle East</em>.&nbsp;His book,&nbsp;<em>Between Muslims: Religious Difference in Iraqi Kurdistan</em>&nbsp;was published in 2020 with&nbsp;Stanford University Press.</p><p><strong>References</strong>&nbsp;</p><ul><li>Atmaca,&nbsp;Metin (2021).&nbsp;"Negotiating Political Power in the Early Modern Middle East: Kurdish Emirates between the Ottoman Empire and Iranian Dynasties (Sixteenth to Nineteenth Centuries)."&nbsp;In&nbsp;<em>Cambridge History of the Kurds,</em>&nbsp;ed. Hamit Bozarslan, Cengiz&nbsp;Gunes, and Veli Yadirgi,&nbsp;Cambridge:&nbsp;Cambridge University Press.</li><li>Benjamen,&nbsp;Alda&nbsp;ed.&nbsp;(2020).&nbsp;"Narratives of coexistence and pluralism in northern Iraq" Special Issue of the&nbsp;<em>Journal of Contemporary Iraq &amp; the Arab World</em>, no. 14.&nbsp;</li><li>Bush, Andrew (2020). <em>Between Muslims: Religious Difference in Iraqi Kurdistan, </em>Stanford:&nbsp;Stanford University Press.</li><li>Ghaderi,&nbsp;Farangis,&nbsp;Clémence Scalbert Yücel, and Yasar Hassan Ali,&nbsp;(2021).&nbsp;<em>Women's Voices from Kurdistan: A Selection of Kurdish Poetry</em>,&nbsp;London:&nbsp;Transnational Press.</li><li>Uşşaklı,&nbsp;Kerem Can&nbsp;(2002).&nbsp;"Securitizing Citizenship and Policing Security in Iraqi Kurdistan,’&nbsp;<em>MERIP</em>&nbsp;295.</li></ul><br/>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast/podcast-living-religious-difference]]></link><guid isPermaLink="false">b6112c53-213b-44e3-acf7-f1bf52b6236b</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Tue, 07 Dec 2021 18:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/4929af66-96ec-4173-8a51-ff015bee24bc/andrew-bush-podcast-final.mp3" length="31936237" type="audio/mpeg"/><itunes:duration>35:40</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>2</itunes:season><itunes:episode>3</itunes:episode><podcast:episode>3</podcast:episode><podcast:season>2</podcast:season></item><item><title>Ruins, treasures, and memories of state violence in eastern Anatolia – Dr Anoush Suni</title><itunes:title>Ruins, treasures, and memories of state violence in eastern Anatolia – Dr Anoush Suni</itunes:title><description><![CDATA[<p>For the second episode of our mini-series on Living with Religious Difference, I talked to Dr Anoush Suni (Northwestern University) about her research on the reverberations of the historic Armenian presence in the lives of contemporary Kurdish communities in eastern Anatolia. Together we explore how the memory of the Armenian past lives on within Kurdish communities, how legacies of state violence materialize in ruins and treasures, and we discuss how Armenian religious sites take on new meaning within Kurdish life worlds. </p><p>Music:<strong> </strong><a href="https://www.youtube.com/watch?v=W9Y8qaI0Yp8" rel="noopener noreferrer" target="_blank">Balık</a> by Collectif Medz Bazar (with special thanks)</p><p><strong>Bio</strong></p><p><strong>Anoush Tamar Suni</strong>&nbsp;is currently the Keyman Modern Turkish Studies Postdoctoral Fellow at Northwestern University.&nbsp;Previously, she was a Manoogian Postdoctoral Research Fellow in the Armenian Studies Program and the Department of Anthropology at the University of Michigan. She earned her PhD in anthropology from the University of California, Los Angeles in 2019. For her doctoral dissertation, entitled “Palimpsests of Violence: Ruination and the Politics of Memory in Anatolia,” she spent over two years (2015-2017) in the region of Van, in southeastern Turkey, conducting ethnographic research. She is currently working on her book project, which investigates questions of memory and the material legacies of state violence in the region of Van with a focus on the historic Armenian and contemporary Kurdish communities. Her research interests include&nbsp;state and intercommunal violence, memory, materiality and landscape, cultural&nbsp;heritage, space and place, and political and historical anthropology in Turkey, Armenia, Kurdistan, and the broader Middle East.</p><p><strong>References</strong></p><ul><li>Biner, Zerrin Özlem. 2020.&nbsp;<em>States of Dispossession: Violence and Precarious Coexistence in Southeast Turkey</em>. Philadelphia: University of Pennsylvania Press.</li><li>Darici, Haydar. 2011. “Politics of Privacy: Forced Migration and the Spatial Struggle of the Kurdish Youth.”&nbsp;<em>Journal of Balkan and Near Eastern Studies</em>&nbsp;13 (4): 457–74.</li><li>Leupold, David. 2020.&nbsp;<em>Embattled Dreamlands: The Politics of Contesting Armenian, Kurdish and Turkish Memory</em>. New York: Routledge.</li><li>Navaro, Yael. 2020. “The Aftermath of Mass Violence: A Negative Methodology.”&nbsp;<em>Annual Review of Anthropology</em>&nbsp;49 (1): 161–73.&nbsp;</li><li>Parla, Ayşe, and Ceren Özgül. 2016. “Property, Dispossession, and Citizenship in Turkey; or, The History of the Gezi Uprising Starts in the Surp Hagop Armenian Cemetery.”&nbsp;<em>Public Culture</em>&nbsp;28 (3 80): 617–53.</li><li>Tambar, Kabir. 2016. “Brotherhood in Dispossession: State Violence and the Ethics of Expectation in Turkey.”&nbsp;<em>Cultural Anthropology</em>&nbsp;31 (1): 30–55.&nbsp;</li><li>von Bieberstein, Alice. 2017. “Treasure/Fetish/Gift: Hunting for ‘Armenian Gold’ in Post-Genocide Turkish Kurdistan.”&nbsp;<em>Subjectivity</em>&nbsp;10 (2): 170–89.</li></ul><br/>]]></description><content:encoded><![CDATA[<p>For the second episode of our mini-series on Living with Religious Difference, I talked to Dr Anoush Suni (Northwestern University) about her research on the reverberations of the historic Armenian presence in the lives of contemporary Kurdish communities in eastern Anatolia. Together we explore how the memory of the Armenian past lives on within Kurdish communities, how legacies of state violence materialize in ruins and treasures, and we discuss how Armenian religious sites take on new meaning within Kurdish life worlds. </p><p>Music:<strong> </strong><a href="https://www.youtube.com/watch?v=W9Y8qaI0Yp8" rel="noopener noreferrer" target="_blank">Balık</a> by Collectif Medz Bazar (with special thanks)</p><p><strong>Bio</strong></p><p><strong>Anoush Tamar Suni</strong>&nbsp;is currently the Keyman Modern Turkish Studies Postdoctoral Fellow at Northwestern University.&nbsp;Previously, she was a Manoogian Postdoctoral Research Fellow in the Armenian Studies Program and the Department of Anthropology at the University of Michigan. She earned her PhD in anthropology from the University of California, Los Angeles in 2019. For her doctoral dissertation, entitled “Palimpsests of Violence: Ruination and the Politics of Memory in Anatolia,” she spent over two years (2015-2017) in the region of Van, in southeastern Turkey, conducting ethnographic research. She is currently working on her book project, which investigates questions of memory and the material legacies of state violence in the region of Van with a focus on the historic Armenian and contemporary Kurdish communities. Her research interests include&nbsp;state and intercommunal violence, memory, materiality and landscape, cultural&nbsp;heritage, space and place, and political and historical anthropology in Turkey, Armenia, Kurdistan, and the broader Middle East.</p><p><strong>References</strong></p><ul><li>Biner, Zerrin Özlem. 2020.&nbsp;<em>States of Dispossession: Violence and Precarious Coexistence in Southeast Turkey</em>. Philadelphia: University of Pennsylvania Press.</li><li>Darici, Haydar. 2011. “Politics of Privacy: Forced Migration and the Spatial Struggle of the Kurdish Youth.”&nbsp;<em>Journal of Balkan and Near Eastern Studies</em>&nbsp;13 (4): 457–74.</li><li>Leupold, David. 2020.&nbsp;<em>Embattled Dreamlands: The Politics of Contesting Armenian, Kurdish and Turkish Memory</em>. New York: Routledge.</li><li>Navaro, Yael. 2020. “The Aftermath of Mass Violence: A Negative Methodology.”&nbsp;<em>Annual Review of Anthropology</em>&nbsp;49 (1): 161–73.&nbsp;</li><li>Parla, Ayşe, and Ceren Özgül. 2016. “Property, Dispossession, and Citizenship in Turkey; or, The History of the Gezi Uprising Starts in the Surp Hagop Armenian Cemetery.”&nbsp;<em>Public Culture</em>&nbsp;28 (3 80): 617–53.</li><li>Tambar, Kabir. 2016. “Brotherhood in Dispossession: State Violence and the Ethics of Expectation in Turkey.”&nbsp;<em>Cultural Anthropology</em>&nbsp;31 (1): 30–55.&nbsp;</li><li>von Bieberstein, Alice. 2017. “Treasure/Fetish/Gift: Hunting for ‘Armenian Gold’ in Post-Genocide Turkish Kurdistan.”&nbsp;<em>Subjectivity</em>&nbsp;10 (2): 170–89.</li></ul><br/>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast/podcast-living-religious-difference]]></link><guid isPermaLink="false">9d50e154-a6bb-4f2f-8fa3-6035aa9b79f9</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Tue, 09 Nov 2021 13:30:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/6f25d5aa-ab9b-44f9-b527-3ea23a50012c/anoush-suni-podcast-final.mp3" length="49026138" type="audio/mpeg"/><itunes:duration>41:58</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>2</itunes:season><itunes:episode>2</itunes:episode><podcast:episode>2</podcast:episode><podcast:season>2</podcast:season></item><item><title>Religion as Moral Infrastructure in Rio de Janeiro – Dr Tilmann Heil</title><itunes:title>Religion as Moral Infrastructure in Rio de Janeiro – Dr Tilmann Heil</itunes:title><description><![CDATA[<p>In this first episode of our new series on Living with Religious Difference, our guest is Dr Tilmann Heil who talks about his research with Muslim Senegalese migrants in Rio de Janeiro, Brazil. Together, we consider how religion may function as a moral infrastructure that allows navigating a world where different communities, beliefs, and convictions meet. Tilmann outlines how his interlocutors position themselves within their new lifeworlds and how religion becomes a key resource for negotiating, taming, and accommodating societal difference.. </p><p>Music: <a href="https://freemusicarchive.org/music/A_A_Aalto/Fest/Sneak" rel="noopener noreferrer" target="_blank">Sneak</a> by A.A. Alto; <a href="https://freemusicarchive.org/music/Keshco/Filmmakers_Reference_Kit_Volume_1/Kiss_And_Tell_breezy_bossa_nova_1425" rel="noopener noreferrer" target="_blank">Kiss And Tell (breezy bossa nova)</a> by Keshco</p><p><strong>Bio</strong> </p><p>Tilmann Heil is a Postdoctoral Investigator at Maria Sybilla Merian Centre Conviviality-Inequality in Latin America - Mecila - and Principal Investigator at the Global South Studies Center at University of Cologne. In his current ethnographic research with West African and Southern European migrants in Rio de Janeiro, he inquires into how migrant newcomers value and evaluate difference within complex urban assemblages characterized by intersectional hierarchies and deep inequality. In his ethnography <em>Comparing Conviviality. Living with Difference in Casamance and Catalonia&nbsp;</em>(Palgrave, 2020) that<em>&nbsp;</em>derives from earlier work in Senegal and Spain, he has conceptualized conviviality as a process of interaction, negotiation, and translation from which forms of minimal and fragile sociality emerge. Across various spaces bordering the Atlantic, Tilmann has continuously addressed ethical reflections on, and habitual tactics of, everyday struggles with ethnic, religious, and racial plurality.</p><p><strong>References</strong></p><ul><li>Heil, Tilmann. 2019. “Muslim - Queer Encounters in Rio De Janeiro: Making Sense of Relative Positionalities.” Ethnography, no. online first: 1-20. doi:10.1177/1466138119859601.</li><li>Diouf, Mamadou. 2000. “The Senegalese Murid Trade Diaspora and the Making of a Vernacular Cosmopolitanism.” Public Culture 12 (3): 679-702.</li><li>Puar, Jasbir K. 2007. Terrorist Assemblages: Homonationalism in Queer Times. Durham: Duke University Press.</li><li>Haritaworn, Jin, Adi Kuntsman, and Silvia Posocco, eds. 2014. Queer Necropolitics. London: Routledge.</li><li>Kane, Ousmane O. 2011. The Homeland Is the Arena. Religion, Transnationalism, and the Integration of Senegalese Immigrants in America. Oxford: Oxford University Press.</li></ul><br/>]]></description><content:encoded><![CDATA[<p>In this first episode of our new series on Living with Religious Difference, our guest is Dr Tilmann Heil who talks about his research with Muslim Senegalese migrants in Rio de Janeiro, Brazil. Together, we consider how religion may function as a moral infrastructure that allows navigating a world where different communities, beliefs, and convictions meet. Tilmann outlines how his interlocutors position themselves within their new lifeworlds and how religion becomes a key resource for negotiating, taming, and accommodating societal difference.. </p><p>Music: <a href="https://freemusicarchive.org/music/A_A_Aalto/Fest/Sneak" rel="noopener noreferrer" target="_blank">Sneak</a> by A.A. Alto; <a href="https://freemusicarchive.org/music/Keshco/Filmmakers_Reference_Kit_Volume_1/Kiss_And_Tell_breezy_bossa_nova_1425" rel="noopener noreferrer" target="_blank">Kiss And Tell (breezy bossa nova)</a> by Keshco</p><p><strong>Bio</strong> </p><p>Tilmann Heil is a Postdoctoral Investigator at Maria Sybilla Merian Centre Conviviality-Inequality in Latin America - Mecila - and Principal Investigator at the Global South Studies Center at University of Cologne. In his current ethnographic research with West African and Southern European migrants in Rio de Janeiro, he inquires into how migrant newcomers value and evaluate difference within complex urban assemblages characterized by intersectional hierarchies and deep inequality. In his ethnography <em>Comparing Conviviality. Living with Difference in Casamance and Catalonia&nbsp;</em>(Palgrave, 2020) that<em>&nbsp;</em>derives from earlier work in Senegal and Spain, he has conceptualized conviviality as a process of interaction, negotiation, and translation from which forms of minimal and fragile sociality emerge. Across various spaces bordering the Atlantic, Tilmann has continuously addressed ethical reflections on, and habitual tactics of, everyday struggles with ethnic, religious, and racial plurality.</p><p><strong>References</strong></p><ul><li>Heil, Tilmann. 2019. “Muslim - Queer Encounters in Rio De Janeiro: Making Sense of Relative Positionalities.” Ethnography, no. online first: 1-20. doi:10.1177/1466138119859601.</li><li>Diouf, Mamadou. 2000. “The Senegalese Murid Trade Diaspora and the Making of a Vernacular Cosmopolitanism.” Public Culture 12 (3): 679-702.</li><li>Puar, Jasbir K. 2007. Terrorist Assemblages: Homonationalism in Queer Times. Durham: Duke University Press.</li><li>Haritaworn, Jin, Adi Kuntsman, and Silvia Posocco, eds. 2014. Queer Necropolitics. London: Routledge.</li><li>Kane, Ousmane O. 2011. The Homeland Is the Arena. Religion, Transnationalism, and the Integration of Senegalese Immigrants in America. Oxford: Oxford University Press.</li></ul><br/>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">22f7443b-5f37-4d15-9329-8ab2954d2c94</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Mon, 04 Oct 2021 11:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/40d038de-e1b5-4c04-9069-4da2ebb82de8/tilmann-heil-podcast-final.mp3" length="36022653" type="audio/mpeg"/><itunes:duration>27:24</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>2</itunes:season><itunes:episode>1</itunes:episode><podcast:episode>1</podcast:episode><podcast:season>2</podcast:season></item><item><title>Revolutionary afterlives, promiscuous martyrs, and India’s haunted present – Dr Chris Moffat</title><itunes:title>Revolutionary afterlives, promiscuous martyrs, and India’s haunted present – Dr Chris Moffat</itunes:title><description><![CDATA[<p>In this third and last episode of our mini-series on the politics of martyrdom, we talk to historian Dr Chris Moffat (Queen Mary University London) about the manifold afterlives of the early-twentieth-century Indian revolutionary Bhagat Singh. Our conversation explores the political potency of self-sacrifice, interrogates the difficulty to stabilize the meaning of martyrdom, and reflects on the politics of commemoration in contemporary India. </p><p>Music:<strong> </strong><a href="https://freemusicarchive.org/music/Blue_Dot_Sessions/Darby/Plaster_Combo" rel="noopener noreferrer" target="_blank">Plaster Combo</a> by Blue Dot Sessions; <a href="https://freemusicarchive.org/music/The_Polish_Ambassador/Color_Of_Flight/PUNJAB_SHUFFLE_" rel="noopener noreferrer" target="_blank">Punjab Shuffle</a> by The Polish Ambassador</p><p><strong>Bio</strong></p><p>Chris Moffat is Lecturer in South Asian History at Queen Mary University of London. In 2019 he was Visiting Faculty in the Department of History, Government College University, Lahore, Pakistan. Chris is the author of <em>India’s Revolutionary Inheritance: Politics and the Promise of Bhagat Singh</em>, published with Cambridge University Press in 2019. He is currently writing a book on architecture, politics and the philosophy of history in Pakistan.&nbsp;</p><p><strong>References (in order of mentioning)</strong></p><ul><li>Alex Houen, ‘Sacrificial Militancy and the Wars around Terror’, in Elleke Boehmer and Stephen Morton (eds.), <em>Terror and the Postcolonial </em>(Chichester, 2010), 113-140.&nbsp;</li><li>Faisal Devji, <em>The Terrorist in Search of Humanity </em>(New York, 2008).&nbsp;</li><li>Jagmohan Singh and Chaman Lal (eds.), <em>Bhagat Singh aur Unke Saathianke Dastavez </em>(Delhi, 1986).&nbsp;</li><li>Chaman Lal, <em>The Bhagat Singh Reader </em>(New Delhi, 2019).&nbsp;</li><li>Christopher Pinney, <em>Photos of the Gods: The Printed Image and Political Struggle in India </em>(London, 2004).&nbsp;</li><li>Sumathi Ramaswamy, <em>The Goddess and the Nation: Mapping Mother India </em>(Durham, NC, 2010).&nbsp;</li><li>Kama Maclean, <em>A Revolutionary History of Interwar India </em>(London, 2015).&nbsp;</li><li>Simona Sawhney, ‘Bhagat Singh: A Politics of Death and Hope’, in Anshu Malhotra and Farina Mir (eds.), <em>Punjab Reconsidered </em>(Delhi, 2012), 377-408.&nbsp; </li><li>Vyjyanthi Rao, ‘Hindu Modern: Considering Gandhian Aesthetics’, <em>Public Culture </em>23:2 (2011), 377-394.&nbsp;</li></ul><br/>]]></description><content:encoded><![CDATA[<p>In this third and last episode of our mini-series on the politics of martyrdom, we talk to historian Dr Chris Moffat (Queen Mary University London) about the manifold afterlives of the early-twentieth-century Indian revolutionary Bhagat Singh. Our conversation explores the political potency of self-sacrifice, interrogates the difficulty to stabilize the meaning of martyrdom, and reflects on the politics of commemoration in contemporary India. </p><p>Music:<strong> </strong><a href="https://freemusicarchive.org/music/Blue_Dot_Sessions/Darby/Plaster_Combo" rel="noopener noreferrer" target="_blank">Plaster Combo</a> by Blue Dot Sessions; <a href="https://freemusicarchive.org/music/The_Polish_Ambassador/Color_Of_Flight/PUNJAB_SHUFFLE_" rel="noopener noreferrer" target="_blank">Punjab Shuffle</a> by The Polish Ambassador</p><p><strong>Bio</strong></p><p>Chris Moffat is Lecturer in South Asian History at Queen Mary University of London. In 2019 he was Visiting Faculty in the Department of History, Government College University, Lahore, Pakistan. Chris is the author of <em>India’s Revolutionary Inheritance: Politics and the Promise of Bhagat Singh</em>, published with Cambridge University Press in 2019. He is currently writing a book on architecture, politics and the philosophy of history in Pakistan.&nbsp;</p><p><strong>References (in order of mentioning)</strong></p><ul><li>Alex Houen, ‘Sacrificial Militancy and the Wars around Terror’, in Elleke Boehmer and Stephen Morton (eds.), <em>Terror and the Postcolonial </em>(Chichester, 2010), 113-140.&nbsp;</li><li>Faisal Devji, <em>The Terrorist in Search of Humanity </em>(New York, 2008).&nbsp;</li><li>Jagmohan Singh and Chaman Lal (eds.), <em>Bhagat Singh aur Unke Saathianke Dastavez </em>(Delhi, 1986).&nbsp;</li><li>Chaman Lal, <em>The Bhagat Singh Reader </em>(New Delhi, 2019).&nbsp;</li><li>Christopher Pinney, <em>Photos of the Gods: The Printed Image and Political Struggle in India </em>(London, 2004).&nbsp;</li><li>Sumathi Ramaswamy, <em>The Goddess and the Nation: Mapping Mother India </em>(Durham, NC, 2010).&nbsp;</li><li>Kama Maclean, <em>A Revolutionary History of Interwar India </em>(London, 2015).&nbsp;</li><li>Simona Sawhney, ‘Bhagat Singh: A Politics of Death and Hope’, in Anshu Malhotra and Farina Mir (eds.), <em>Punjab Reconsidered </em>(Delhi, 2012), 377-408.&nbsp; </li><li>Vyjyanthi Rao, ‘Hindu Modern: Considering Gandhian Aesthetics’, <em>Public Culture </em>23:2 (2011), 377-394.&nbsp;</li></ul><br/>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast/politics-martyrdom]]></link><guid isPermaLink="false">6a22e39b-cbc7-4547-a006-eff7e8d05b70</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Thu, 26 Aug 2021 12:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/b5f1bd2f-a3c5-40a4-974d-2fb1677357b0/chris-moffat-podcast-final.mp3" length="42993118" type="audio/mpeg"/><itunes:duration>38:25</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>1</itunes:season><itunes:episode>3</itunes:episode><podcast:episode>3</podcast:episode><podcast:season>1</podcast:season></item><item><title>Martyrdom, Sacrifice, and Affect in Pakistan — Dr Maria Rashid</title><itunes:title>Martyrdom, Sacrifice, and Affect in Pakistan — Dr Maria Rashid</itunes:title><description><![CDATA[<p>The second episode of our series on the politics of martyrdom hosts Dr Maria Rashid, author of <em>Dying to Serve: Militarism, Affect, and the Politics of Sacrifice in the Pakistan Army</em> (Stanford UP, 2020). Together we discuss the role that affects and emotions play in making martyrdom a key theme for Pakistani militarism, the way in which gender impacts ideas about sacrifice, and how religion and nationalism intersect in the construction of martyrdom.</p><p>Music: <a href="https://freemusicarchive.org/music/Blue_Dot_Sessions/Onesuch_Village/Sunday_Lights" rel="noopener noreferrer" target="_blank">Sunday Lights</a> by Blue Dot Sessions; <a href="https://freemusicarchive.org/music/A_A_Aalto/20190209155827787/Entonces" rel="noopener noreferrer" target="_blank">Entonces</a> by A. A. Aalto</p><p><strong>Bio</strong></p><p>Dr. Maria Rashid has been working in the human rights and development sector for over 22 years now. A psychologist by training, she has been associated with various non-governmental groups in Pakistan including heading a national women and child rights organization for 14 years.&nbsp;&nbsp;She acquired her doctorate in Politics and International Studies from the School of Oriental and African Studies, University of London in 2018. Her book,&nbsp;<em>Dying to Serve: Militarism, Affect and the Politics of Sacrifice in the Pakistan Army&nbsp;</em>was published in 2020 by Stanford University Press and received an honourable mention for the IPS-International Political Sociology Book Award, 2021. She continues to be involved in trainings and research on violence against women, gender, masculinities and militarism and serves on the board of a number of groups and collaboratives both nationally and in South Asia.&nbsp;</p><p><strong>Further readings</strong></p><ul><li>Acton, C. (2007).&nbsp;<em>Grief in War time: Private Pain, Public Discourse.</em>&nbsp;Basingstoke: Palgrave Macmillan.</li><li>Holst-Warhaft, G. (2000).&nbsp;<em>The Cue for Passion: Grief and Its Political Uses</em>. Cambridge, MA: Harvard University Press.</li><li>Goldstein, J. (2003). War and Gender: How Gender Shapes the War System and Vice Versa. Cambridge: Cambridge University Press.&nbsp;</li><li>Navaro-Yashin, Y. &nbsp;(2012). <em>The&nbsp;Make-Believe Space: Affective Geographies in a Postwar Polity</em>. Durham, NC: Duke University Press.</li><li>Verdery, Katherine (1999). Th<em>e Political Lives of Dead Bodies: Reburial and Post Socialist&nbsp;Change.&nbsp;</em>New York: Columbia University Press.</li></ul><br/>]]></description><content:encoded><![CDATA[<p>The second episode of our series on the politics of martyrdom hosts Dr Maria Rashid, author of <em>Dying to Serve: Militarism, Affect, and the Politics of Sacrifice in the Pakistan Army</em> (Stanford UP, 2020). Together we discuss the role that affects and emotions play in making martyrdom a key theme for Pakistani militarism, the way in which gender impacts ideas about sacrifice, and how religion and nationalism intersect in the construction of martyrdom.</p><p>Music: <a href="https://freemusicarchive.org/music/Blue_Dot_Sessions/Onesuch_Village/Sunday_Lights" rel="noopener noreferrer" target="_blank">Sunday Lights</a> by Blue Dot Sessions; <a href="https://freemusicarchive.org/music/A_A_Aalto/20190209155827787/Entonces" rel="noopener noreferrer" target="_blank">Entonces</a> by A. A. Aalto</p><p><strong>Bio</strong></p><p>Dr. Maria Rashid has been working in the human rights and development sector for over 22 years now. A psychologist by training, she has been associated with various non-governmental groups in Pakistan including heading a national women and child rights organization for 14 years.&nbsp;&nbsp;She acquired her doctorate in Politics and International Studies from the School of Oriental and African Studies, University of London in 2018. Her book,&nbsp;<em>Dying to Serve: Militarism, Affect and the Politics of Sacrifice in the Pakistan Army&nbsp;</em>was published in 2020 by Stanford University Press and received an honourable mention for the IPS-International Political Sociology Book Award, 2021. She continues to be involved in trainings and research on violence against women, gender, masculinities and militarism and serves on the board of a number of groups and collaboratives both nationally and in South Asia.&nbsp;</p><p><strong>Further readings</strong></p><ul><li>Acton, C. (2007).&nbsp;<em>Grief in War time: Private Pain, Public Discourse.</em>&nbsp;Basingstoke: Palgrave Macmillan.</li><li>Holst-Warhaft, G. (2000).&nbsp;<em>The Cue for Passion: Grief and Its Political Uses</em>. Cambridge, MA: Harvard University Press.</li><li>Goldstein, J. (2003). War and Gender: How Gender Shapes the War System and Vice Versa. Cambridge: Cambridge University Press.&nbsp;</li><li>Navaro-Yashin, Y. &nbsp;(2012). <em>The&nbsp;Make-Believe Space: Affective Geographies in a Postwar Polity</em>. Durham, NC: Duke University Press.</li><li>Verdery, Katherine (1999). Th<em>e Political Lives of Dead Bodies: Reburial and Post Socialist&nbsp;Change.&nbsp;</em>New York: Columbia University Press.</li></ul><br/>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">444f97c1-e7af-40bf-92d9-e0d4002810c4</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Thu, 29 Jul 2021 12:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/ec6a6d16-d668-453f-bbf7-86d782250d9a/podcast-maria-rashid-final.mp3" length="48262166" type="audio/mpeg"/><itunes:duration>41:58</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>1</itunes:season><itunes:episode>2</itunes:episode><podcast:episode>2</podcast:episode><podcast:season>1</podcast:season></item><item><title>New Martyrs, Nationalism, and Moral Conservatism in Contemporary Russia and Cyprus — Dr Victoria Fomina</title><itunes:title>New Martyrs, Nationalism, and Moral Conservatism in Contemporary Russia and Cyprus — Dr Victoria Fomina</itunes:title><description><![CDATA[<p class="ql-align-justify">The first in a series of episodes on the politics of martyrdom in which we consider how religious and spiritual ideas about self-sacrifice animate contemporary social movements, political ideas, and moral imaginaries. In this episode, social anthropologist Dr Victoria Fomina (University of Toronto) discusses the rise of new martyr cults in the Christian Orthodox world, and how these articulate with a rise of nationalist politics, an admiration of militarist values, and the appeal of moral conservatism.&nbsp;</p><p class="ql-align-justify"><strong>Bio</strong></p><p class="ql-align-justify">Dr Victoria Fomina is a postdoctoral fellow in the Department for the Study of Religion at the University of Toronto. She received her doctorate in sociology and social anthropology from Central European University. Her research interests include anthropology of religion and nationalism, moral conservatism, postsocialist economic transformation, and grassroots political activism. She has carried out research in Russia and Cyprus, investigating the role the practices of commemoration and new martyr cults play in the recent surge of nationalist mobilization in the two countries. Her book project, <em>Land of Heroes and Martyrs: Public Commemoration, Moral Conservatism, and the Making of Russia’s New Military-Patriotic Culture,</em> examines the transformation of Russian nationalism since the 1990s through the lens of the contested cult of soldier Evgenii Rodionov beheaded in Chechen captivity in 1996. Drawing on interviews with clerics, lay parishioners, artists, and nationalist activists engaged in promotion of this new martyr cult, the book traces the development of the new, memory-centered conservative public sphere and reveals the moral imagination driving the patriotic revival in Russia. </p><p><strong>Music:</strong> <a href="https://freemusicarchive.org/music/Blue_Dot_Sessions/El_Baul/lobo-lobo" rel="noopener noreferrer" target="_blank">Lobo Lobo</a> by Blue Dot Sessions; <a href="https://freemusicarchive.org/music/Yair_Yona/Remember/Russian_Dance" rel="noopener noreferrer" target="_blank">Russian Dance</a> by Yair Yona</p><p><strong>Further Readings</strong></p><ul><li>Atran, Scott. "ISIS is a Revolution."&nbsp;<em>Aeon Essays, recuperado el</em>&nbsp;8 (2015). <a href="https://aeon.co/essays/why-isis-has-the-potential-to-be-a-world-altering-revolution" rel="noopener noreferrer" target="_blank">https://aeon.co/essays/why-isis-has-the-potential-to-be-a-world-altering-revolution</a></li><li>Christensen, Karin Hyldal.&nbsp;<em>The Making of the New Martyrs of Russia: Soviet Repression in Orthodox Memory</em>. Routledge, 2017.</li><li>Christou, Miranda. "A Double Imagination: Memory and Education in Cyprus."&nbsp;<em>Journal of Modern Greek Studies</em>&nbsp;24, no. 2 (2006): 285-306.</li><li>Efthymiou, Stratis Andreas.&nbsp;<em>Nationalism, Militarism and Masculinity in Post-Conflict Cyprus</em>. Springer, 2019.</li><li>Fomina, Victoria. “Between Heroism and Sainthood: New Martyr Evgenii Rodionov as a Moral Model in Contemporary Russia.”<strong>&nbsp;</strong><em>History and Anthropology&nbsp;</em>29, no. 1 (2018): 101-120.&nbsp;&nbsp;</li><li>Oushakine, Serguei Alex.&nbsp;<em>The Patriotism of Despair: Nation, War, and Loss in Russia</em>. Cornell University Press, 2011.</li></ul><br/>]]></description><content:encoded><![CDATA[<p class="ql-align-justify">The first in a series of episodes on the politics of martyrdom in which we consider how religious and spiritual ideas about self-sacrifice animate contemporary social movements, political ideas, and moral imaginaries. In this episode, social anthropologist Dr Victoria Fomina (University of Toronto) discusses the rise of new martyr cults in the Christian Orthodox world, and how these articulate with a rise of nationalist politics, an admiration of militarist values, and the appeal of moral conservatism.&nbsp;</p><p class="ql-align-justify"><strong>Bio</strong></p><p class="ql-align-justify">Dr Victoria Fomina is a postdoctoral fellow in the Department for the Study of Religion at the University of Toronto. She received her doctorate in sociology and social anthropology from Central European University. Her research interests include anthropology of religion and nationalism, moral conservatism, postsocialist economic transformation, and grassroots political activism. She has carried out research in Russia and Cyprus, investigating the role the practices of commemoration and new martyr cults play in the recent surge of nationalist mobilization in the two countries. Her book project, <em>Land of Heroes and Martyrs: Public Commemoration, Moral Conservatism, and the Making of Russia’s New Military-Patriotic Culture,</em> examines the transformation of Russian nationalism since the 1990s through the lens of the contested cult of soldier Evgenii Rodionov beheaded in Chechen captivity in 1996. Drawing on interviews with clerics, lay parishioners, artists, and nationalist activists engaged in promotion of this new martyr cult, the book traces the development of the new, memory-centered conservative public sphere and reveals the moral imagination driving the patriotic revival in Russia. </p><p><strong>Music:</strong> <a href="https://freemusicarchive.org/music/Blue_Dot_Sessions/El_Baul/lobo-lobo" rel="noopener noreferrer" target="_blank">Lobo Lobo</a> by Blue Dot Sessions; <a href="https://freemusicarchive.org/music/Yair_Yona/Remember/Russian_Dance" rel="noopener noreferrer" target="_blank">Russian Dance</a> by Yair Yona</p><p><strong>Further Readings</strong></p><ul><li>Atran, Scott. "ISIS is a Revolution."&nbsp;<em>Aeon Essays, recuperado el</em>&nbsp;8 (2015). <a href="https://aeon.co/essays/why-isis-has-the-potential-to-be-a-world-altering-revolution" rel="noopener noreferrer" target="_blank">https://aeon.co/essays/why-isis-has-the-potential-to-be-a-world-altering-revolution</a></li><li>Christensen, Karin Hyldal.&nbsp;<em>The Making of the New Martyrs of Russia: Soviet Repression in Orthodox Memory</em>. Routledge, 2017.</li><li>Christou, Miranda. "A Double Imagination: Memory and Education in Cyprus."&nbsp;<em>Journal of Modern Greek Studies</em>&nbsp;24, no. 2 (2006): 285-306.</li><li>Efthymiou, Stratis Andreas.&nbsp;<em>Nationalism, Militarism and Masculinity in Post-Conflict Cyprus</em>. Springer, 2019.</li><li>Fomina, Victoria. “Between Heroism and Sainthood: New Martyr Evgenii Rodionov as a Moral Model in Contemporary Russia.”<strong>&nbsp;</strong><em>History and Anthropology&nbsp;</em>29, no. 1 (2018): 101-120.&nbsp;&nbsp;</li><li>Oushakine, Serguei Alex.&nbsp;<em>The Patriotism of Despair: Nation, War, and Loss in Russia</em>. Cornell University Press, 2011.</li></ul><br/>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">b719d7c3-f2df-4225-b0c3-9d22520fc947</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Wed, 30 Jun 2021 12:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/9308961c-6140-4e56-b7c4-2e44696b1ad5/victoria-fomina-podcast-final.mp3" length="82100907" type="audio/mpeg"/><itunes:duration>43:51</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>full</itunes:episodeType><itunes:season>1</itunes:season><itunes:episode>1</itunes:episode><podcast:episode>1</podcast:episode><podcast:season>1</podcast:season></item><item><title>Welcome to Religion and Global Challenges! [Trailer]</title><itunes:title>Welcome to Religion and Global Challenges! [Trailer]</itunes:title><description><![CDATA[<p>Welcome to “Religion and Global Challenges”, a podcast of the Cambridge Interfaith Programme that is brought to you from of the Faculty of Divinity at the University of Cambridge. In this podcast, we explore the many ways in which religious narratives and ideas, practices and experiences inform some of the most crucial challenges facing our world today. You can look forward to monthly sessions where we will invite guest speakers to discuss topics ranging from religion and climate change to how people navigate religious difference in their everyday lives. </p><p>For more information follow us on Twitter (@CamInterfaith), visit our <a href="https://www.interfaith.cam.ac.uk/" rel="noopener noreferrer" target="_blank">website</a> or send us an email at cippodcast@divinity.cam.ac.uk</p><p>Music credit: <a href="https://freemusicarchive.org/music/Blue_Dot_Sessions/Pecan_Grove/Tripoli" rel="noopener noreferrer" target="_blank">Tripoli</a> by Blue Dot Sessions</p>]]></description><content:encoded><![CDATA[<p>Welcome to “Religion and Global Challenges”, a podcast of the Cambridge Interfaith Programme that is brought to you from of the Faculty of Divinity at the University of Cambridge. In this podcast, we explore the many ways in which religious narratives and ideas, practices and experiences inform some of the most crucial challenges facing our world today. You can look forward to monthly sessions where we will invite guest speakers to discuss topics ranging from religion and climate change to how people navigate religious difference in their everyday lives. </p><p>For more information follow us on Twitter (@CamInterfaith), visit our <a href="https://www.interfaith.cam.ac.uk/" rel="noopener noreferrer" target="_blank">website</a> or send us an email at cippodcast@divinity.cam.ac.uk</p><p>Music credit: <a href="https://freemusicarchive.org/music/Blue_Dot_Sessions/Pecan_Grove/Tripoli" rel="noopener noreferrer" target="_blank">Tripoli</a> by Blue Dot Sessions</p>]]></content:encoded><link><![CDATA[https://www.interfaith.cam.ac.uk/podcast]]></link><guid isPermaLink="false">38820048-eb77-4fc0-813e-3ed2fd146cb1</guid><itunes:image href="https://artwork.captivate.fm/1d8ef731-9a03-4645-9ed6-2e45592c8754/JR797eqbr5E7ck0B4D0p88qG.png"/><pubDate>Mon, 28 Jun 2021 12:00:00 +0000</pubDate><enclosure url="https://podcasts.captivate.fm/media/054db663-128c-4511-8e89-d883cfa05f55/podcast-religion-and-global-challenges-trailer.mp3" length="2166072" type="audio/mpeg"/><itunes:duration>01:29</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:episodeType>trailer</itunes:episodeType><itunes:season>1</itunes:season><podcast:season>1</podcast:season></item></channel></rss>